Bhikkhu Vibhaṅga - Saṅghādisesa 7: Having A Sponsored Hut Built Wrongly
- Translated from the Pali by Bhikkhu Brahmali. (More copyright information)
Origin story
1At one time when the Buddha was staying at Kosambī in Ghosita’s Monastery, a householder who was a supporter of Venerable Channa said to him, “I’ll have a dwelling built for you, Venerable, if you would find a site for it.”
While Venerable Channa was clearing a site for that dwelling, he felled a tree that served as a shrine and was revered by village, town, district, and kingdom. People complained and criticized him, “How could the Sakyan monastics fell a tree that serves as a shrine and is revered by village, town, district, and kingdom? They are hurting one-sensed life.”
2The monks heard the criticism of those people, and the monks of few desires complained and criticized Venerable Channa in the same way.
3After rebuking Venerable Channa in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned Channa: “Is it true, Channa, that you did this?”
“It’s true, Sir.”
The Buddha rebuked him … “Foolish man, how could you do this? People perceive trees as conscious. This will affect people’s confidence …” … “And, monks, this training rule should be recited like this:
Final ruling
4‘When a monk builds a large dwelling with a sponsoring owner and intended for himself, he must have monks approve a site where no harm will be done and which has space on all sides. If a monk builds a large dwelling on a site where harm will be done and which lacks space on all sides, or he does not have monks approve the site, he commits an offense entailing suspension.’”
Definitions
5A large dwelling: one with a sponsoring owner is what is meant.
6Dwelling: plastered inside or plastered outside or plastered both inside and outside.
7Builds: building it himself or having it built.
8With a sponsoring owner: there is another owner, either a woman or a man, either a lay person or one gone forth.
9Intended for himself: for his own use.
10He must have monks approve a site: The monk who is building a dwelling should clear a site, then approach the Sangha, put his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:
“Venerables, I want to build a large dwelling with a sponsoring owner and intended for myself. I request the Sangha to inspect the site for the dwelling.”
He should make his request a second and a third time. If the whole Sangha is able to inspect the site, they should all go. If the whole Sangha is unable to inspect the site, then those monks there who are competent and capable—who know where harm will be done and where no harm will be done, and who understands the meaning of having space on all sides and lacking space on all sides—should be asked and then appointed.
“And, monks, they should be appointed like this. A competent and capable monk should inform the Sangha:
11‘Please, Venerables, I ask the Sangha to listen. Monk so-and-so wants to build a large dwelling with a sponsoring owner and intended for himself. He is requesting the Sangha to inspect the site for that dwelling. If it seems appropriate to the Sangha, the Sangha should appoint monk so-and-so and monk so-and-so to inspect the site for the dwelling of monk-so-and-so. This is the motion.
12Please, Venerables, I ask the Sangha to listen. Monk so-and-so wants to build a large dwelling with a sponsoring owner and intended for himself. He is requesting the Sangha to inspect the site for that dwelling. The Sangha is appointing monk so-and-so and monk so-and-so to inspect the site for the dwelling of monk-so-and-so. Any monk who approves of appointing monk so-and-so and monk so-and-so to inspect the site for the dwelling of monk-so-and-so should remain silent. Any monk who doesn’t approve should speak up.
13The Sangha has appointed monk so-and-so and monk so-and-so to inspect the site for the dwelling of monk so-and-so. The Sangha approves and is therefore silent. I’ll remember it thus.’
14The appointed monks should go and inspect the site for the dwelling to find out if any harm will be done and if it has space on all sides. If harm will be done and it lacks space on all sides, they should say, ‘Don’t build here.’ If no harm will be done and it has space on all sides, they should inform the Sangha: ‘No harm will be done and it has space on all sides.’ The monk who is building the dwelling should then approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:
‘Venerables, I want to build a large dwelling with a sponsoring owner and intended for myself. I request the Sangha to approve the site for the dwelling.’
He should make his request a second and a third time. A competent and capable monk should then inform the Sangha:
15‘Please, Venerables, I ask the Sangha to listen. Monk so-and-so wants to build a large dwelling with a sponsoring owner and intended for himself. He is requesting the Sangha to approve the site for the dwelling. If it seems appropriate to the Sangha, the Sangha should approve the site for the dwelling of monk-so-and-so. This is the motion.
16Please, Venerables, I ask the Sangha to listen. Monk so-and-so wants to build a large dwelling with a sponsoring owner and intended for himself. He is requesting the Sangha to approve the site for the dwelling. The Sangha approves the site for the dwelling of monk so-and-so. Any monk who agrees to approving the site for the dwelling of monk-so-and-so should remain silent. Any monk who doesn’t agree should speak up.
17The Sangha has approved the site for the dwelling of monk so-and-so. The Sangha agrees and is therefore silent. I’ll remember it thus.’”
18Where harm will be done: it is the abode of ants, termites, rats, snakes, scorpions, centipedes, elephants, horses, lions, tigers, leopards, bears, or hyenas, or any other animal; or it is bordering on a field of grain, a field of vegetables, a place of slaughter, a place of execution, a charnel ground, a park, a royal property, an elephant stable, a horse stable, a prison, a bar, a slaughterhouse, a street, a crossroads, a public meeting hall, or a cul-de-sac—this is called “where harm will be done”.
19Which lacks space on all sides: it is not possible to go around it with a yoked cart, or to go all the way around it with a ladder—this is called “which lacks space on all sides”.
20Where no harm will be done: it is not the abode of ants … it is not bordering on … a cul-de-sac—this is called “where no harm will be done”.
21Which has space on all sides: it is possible to go around it with a yoked cart, or to go all the way around it with a ladder—this is called “which has space on all sides”.
22A large dwelling: one with a sponsoring owner is what is meant.
23Dwelling: plastered inside or plastered outside or plastered both inside and outside.
24Builds: building it himself or having it built.
25Or he does not have monks approve the site: if the site has not been approved through a legal procedure consisting of one motion and three announcements, and he then builds a dwelling or has one built, then for the effort there is an act of wrong conduct. When one piece is left to complete the dwelling, he commits a serious offense. When the last piece is finished, he commits an offense entailing suspension.
26He commits an offense entailing suspension: … Therefore, too, it is called “an offense entailing suspension”.
Permutations
Building oneself
27If a monk builds a dwelling whose site has not been approved, where harm will be done, and which lacks space on all sides, he commits one offense entailing suspension and two offenses of wrong conduct. If a monk builds a dwelling whose site has not been approved, where harm will be done, but which has space on all sides, he commits one offense entailing suspension and one offense of wrong conduct. If a monk builds a dwelling whose site has not been approved, where no harm will be done, but which lacks space on all sides, he commits one offense entailing suspension and one offense of wrong conduct. If a monk builds a dwelling whose site has not been approved, where no harm will be done, and which has space on all sides, he commits one offense entailing suspension.
28If a monk builds a dwelling whose site has been approved, where harm will be done, and which lacks space on all sides, he commits two offenses of wrong conduct. If a monk builds a dwelling whose site has been approved, where harm will be done, but which has space on all sides, he commits one offense of wrong conduct. If a monk builds a dwelling whose site has been approved, where no harm will be done, but which lacks space on all sides, he commits one offense of wrong conduct. If a monk builds a dwelling whose site has been approved, where no harm will be done, and which has space on all sides, there is no offense.
Appointing someone else to build
29A monk appoints someone to build him a dwelling. If they build a dwelling whose site has not been approved, where harm will be done, and which lacks space on all sides, he commits one offense entailing suspension and two offenses of wrong conduct. … where harm will be done, but which has space on all sides, he commits one offense entailing suspension and one offense of wrong conduct. … where no harm will be done, but which lacks space on all sides, he commits one offense entailing suspension and one offense of wrong conduct. … where no harm will be done, and which has space on all sides, he commits one offense entailing suspension.
30A monk appoints someone to build him a dwelling. If they build a dwelling whose site has been approved, where harm will be done, and which lacks space on all sides, he commits two offenses of wrong conduct. … where harm will be done, but which has space on all sides, he commits one offense of wrong conduct. … where no harm will be done, but which lacks space on all sides, he commits one offense of wrong conduct. … where no harm will be done, and which has space on all sides, there is no offense.
Departing without informing of the proper building procedure
31A monk appoints someone to build him a dwelling and then departs, but he does not tell them to build a dwelling whose site has been approved, where no harm will be done, and which has space on all sides. If they build a dwelling whose site has not been approved, where harm will be done, and which lacks space on all sides, he commits one offense entailing suspension and two offenses of wrong conduct. … where harm will be done, but which has space on all sides, he commits one offense entailing suspension and one offense of wrong conduct. … where no harm will be done, but which lacks space on all sides, he commits one offense entailing suspension and one offense of wrong conduct. … where no harm will be done, and which has space on all sides, he commits one offense entailing suspension.
32A monk appoints someone to build him a dwelling and then departs, but he does not tell them to build a dwelling whose site has been approved, where no harm will be done, and which has space on all sides. If they build a dwelling whose site has been approved, where harm will be done, and which lacks space on all sides, he commits two offenses of wrong conduct. … where harm will be done, but which has space on all sides, he commits one offense of wrong conduct. … where no harm will be done, but which lacks space on all sides, he commits one offense of wrong conduct. … where no harm will be done, and which has space on all sides, there is no offense.
Departing and then hearing about wrong building procedure
33A monk appoints someone to build him a dwelling and then departs. He tells them to build a dwelling whose site has been approved, where no harm will be done, and which has space on all sides, but they build a dwelling whose site has not been approved, where harm will be done, and which lacks space on all sides. If he hears about it, he must either go there himself or send a message, telling them to build a dwelling whose site has been approved, where no harm will be done, and which has space on all sides. … whose site has been approved and where no harm will be done. … whose site has been approved and which has space on all sides. … whose site has been approved. If he neither goes himself nor sends a message, he commits an offense of wrong conduct.
34A monk appoints someone to build him a dwelling and then departs. He tells them to build a dwelling whose site has been approved, where no harm will be done, and which has space on all sides, but they build a dwelling whose site has been approved, where harm will be done, and which lacks space on all sides. If he hears about it, he must either go there himself or send a message, telling them to build one where no harm will be done and which has space on all sides.
(To be expanded as above) … where no harm will be done. … which has space on all sides. … There is no offense.
Offenses for appointed builders
35A monk appoints someone to build him a dwelling. He then departs, telling them to build a dwelling whose site has been approved, where no harm will be done, and which has space on all sides. If they build a dwelling whose site has not been approved, where harm will be done, and which lacks space on all sides, the builders commit three offenses of wrong conduct. … where harm will be done, but which has space on all sides, the builders commit two offenses of wrong conduct. … where no harm will be done, but which lacks space on all sides, the builders commit two offenses of wrong conduct. … where no harm will be done, and which has space on all sides, the builders commit one offense of wrong conduct.
36A monk appoints someone to build him a dwelling. He then departs, telling them to build a dwelling whose site has been approved, where no harm will be done, and which has space on all sides. If they build a dwelling whose site has been approved, where harm will be done, and which lacks space on all sides, the builders commit two offenses of wrong conduct. … where harm will be done, but which has space on all sides, the builders commit one offense of wrong conduct. … where no harm will be done, but which lacks space on all sides, the builders commit one offense of wrong conduct. … where no harm will be done, and which has space on all sides, there is no offense.
Unfinished when he returns
37A monk appoints someone to build him a dwelling and then departs. They build a dwelling whose site has not been approved, where harm will be done, and which lacks space on all sides. If it is unfinished when he returns, that dwelling is to be given to someone else, or it is to be demolished and rebuilt. If he neither gives it to someone else, nor demolishes and rebuilds it, he commits one offense entailing suspension and two offenses of wrong conduct. … where harm will be done, but which has space on all sides … he commits one offense entailing suspension and one offense of wrong conduct. … where no harm will be done, but which lacks space on all sides … he commits one offense entailing suspension and one offense of wrong conduct. … where no harm will be done, and which has space on all sides … he commits one offense entailing suspension.
38A monk appoints someone to build him a dwelling and then departs. They build a dwelling whose site has been approved, where harm will be done, and which lacks space on all sides. If it is unfinished when he returns, that dwelling is to be given to someone else, or it is to be demolished and rebuilt. If he neither gives it to someone else, nor demolishes and rebuilds it, he commits two offenses of wrong conduct. … where harm will be done, but which has space on all sides … he commits one offense of wrong conduct. … where no harm will be done, but which lacks space on all sides … he commits one offense of wrong conduct. … where no harm will be done, and which has space on all sides … there is no offense.
39If he finishes what he began himself, he commits an offense entailing suspension.
40If he has others finish what he began himself, he commits an offense entailing suspension.
41If he finishes himself what was begun by others, he commits an offense entailing suspension.
42If he has others finish what was begun by others, he commits an offense entailing suspension.
Non-offenses
43There is no offense: if it is a shelter, a cave, or a grass hut; if it is built for someone else; if it is anything apart from a dwelling; if he is insane; if he is the first offender.
44The training rule on building dwellings, the seventh, is finished.
1p_1V_1512, msdiv365Tena samayena buddho bhagavā kosambiyaṁ viharati ghositārāme. Tena kho pana samayena āyasmato channassa upaṭṭhāko gahapati āyasmantaṁ channaṁ etadavoca: "vihāravatthuṁ, bhante, jānāhi ayyassa vihāraṁ kārāpessāmī"ti.
Atha kho āyasmā channo vihāravatthuṁ sodhento aññataraṁ cetiyarukkhaṁ chedāpesi gāmapūjitaṁ nigamapūjitaṁ nagarapūjitaṁ janapadapūjitaṁ raṭṭhapūjitaṁ. Manussā ujjhāyanti khiyyanti vipācenti: "Kathañhi nāma samaṇā sakyaputtiyā cetiyarukkhaṁ chedāpessanti gāmapūjitaṁ nigamapūjitaṁ nagarapūjitaṁ janapadapūjitaṁ raṭṭhapūjitaṁ. Ekindriyaṁ samaṇā sakyaputtiyā jīvaṁ viheṭhentī"ti.
2p_1V_1513Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ. Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti: "Kathañhi nāma āyasmā channo cetiyarukkhaṁ chedāpessati gāmapūjitaṁ … pe … raṭṭhapūjitan"ti.
3p_1V_1514Atha kho te bhikkhū āyasmantaṁ channaṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ … pe … "Saccaṁ kira tvaṁ, channa, cetiyarukkhaṁ chedāpesi gāmapūjitaṁ … pe … raṭṭhapūjitan"ti?
"Saccaṁ, bhagavā"ti.
Vigarahi buddho bhagavā … pe … kathañhi nāma tvaṁ, moghapurisa, cetiyarukkhaṁ chedāpessasi gāmapūjitaṁ nigamapūjitaṁ nagarapūjitaṁ janapadapūjitaṁ raṭṭhapūjitaṁ. Jīvasaññino hi, moghapurisa, manussā rukkhasmiṁ. Netaṁ, moghapurisa, appasannānaṁ vā pasādāya … pe … evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—
4p_1V_1515, msdiv366"Mahallakaṁ pana bhikkhunā vihāraṁ kārayamānena sassāmikaṁ attuddesaṁ bhikkhū abhinetabbā vatthudesanāya. Tehi bhikkhūhi vatthu desetabbaṁ anārambhaṁ saparikkamanaṁ. Sārambhe ce bhikkhu vatthusmiṁ aparikkamane mahallakaṁ vihāraṁ kāreyya bhikkhū vā anabhineyya vatthudesanāya, Saṅghādiseso"ti. (7:11)
5p_1V_1516, msdiv367Mahallako nāma vihāro sassāmiko vuccati.
6p_1V_1517Vihāro nāma ullitto vā hoti avalitto vā ullittāvalitto vā.
7p_1V_1518Kārayamānenā'ti karonto vā kārāpento vā.
8p_1V_1519Sassāmikan'ti añño koci sāmiko hoti itthī vā puriso vā gahaṭṭho vā pabbajito vā.
9p_1V_1520Attuddesan'ti attano atthāya.
10p_1V_1521Bhikkhū abhinetabbā vatthudesanāyā'ti tena vihārakārakena bhikkhunā vihāravatthuṁ sodhetvā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo:
"Ahaṁ, bhante, mahallakaṁ vihāraṁ kattukāmo sassāmikaṁ attuddesaṁ. Sohaṁ, bhante, saṅghaṁ vihāravatthuolokanaṁ yācāmī"ti.
Dutiyampi yācitabbā. Tatiyampi yācitabbā. Sace sabbo saṅgho ussahati vihāravatthuṁ oloketuṁ sabbena saṇghena oloketabbaṁ. No ce sabbo saṅgho ussahati vihāravatthuṁ oloketuṁ, ye tattha honti bhikkhū byattā paṭibalā sārambhaṁ anārambhaṁ saparikkamanaṁ aparikkamanaṁ jānituṁ te yācitvā sammannitabbā.
"Evañca pana, bhikkhave, sammannitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—
11p_1V_1522, msdiv368‘Suṇātu me, bhante, saṅgho. Ayaṁ itthannāmo bhikkhu mahallakaṁ vihāraṁ kattukāmo sassāmikaṁ attuddesaṁ. So saṅghaṁ vihāravatthuolokanaṁ yācati. Yadi saṅghassa pattakallaṁ, saṅgho itthannāmañca itthannāmañca bhikkhū sammanneyya itthannāmassa bhikkhuno vihāravatthuṁ oloketuṁ. Esā ñatti.
12p_1V_1523Suṇātu me, bhante, saṅgho. Ayaṁ itthannāmo bhikkhu mahallakaṁ vihāraṁ kattukāmo sassāmikaṁ attuddesaṁ. So saṅghaṁ vihāravatthuolokanaṁ yācati. saṅgho itthannāmañca itthannāmañca bhikkhū sammannati itthannāmassa bhikkhuno vihāravatthuṁ oloketuṁ. Yassāyasmato khamati itthannāmassa ca itthannāmassa ca bhikkhūnaṁ sammuti itthannāmassa bhikkhuno vihāravatthuṁ oloketuṁ, so tuṇhassa; yassa nakkhamati, so bhāseyya.
13p_1V_1524Sammatā saṇghena itthannāmo ca itthannāmo ca bhikkhū itthannāmassa bhikkhuno vihāravatthuṁ oloketuṁ. Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’"ti.
14p_1V_1525, msdiv369Tehi sammatehi bhikkhūhi tattha gantvā vihāravatthu oloketabbaṁ; sārambhaṁ anārambhaṁ saparikkamanaṁ aparikkamanaṁ jānitabbaṁ. Sace sārambhaṁ hoti aparikkamanaṁ, "māyidha karī"ti vattabbo. Sace anārambhaṁ hoti saparikkamanaṁ, saṅghassa ārocetabbaṁ— "anārambhaṁ saparikkamanan"ti. Tena vihārakārakena bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo:
"Ahaṁ, bhante, mahallakaṁ vihāraṁ kattukāmo sassāmikaṁ attuddesaṁ. Sohaṁ, bhante, saṅghaṁ vihāravatthudesanaṁ yācāmī"ti.
Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—
15p_1V_1526, msdiv370"Suṇātu me, bhante, saṅgho. Ayaṁ itthannāmo bhikkhu mahallakaṁ vihāraṁ kattukāmo sassāmikaṁ attuddesaṁ. So saṅghaṁ vihāravatthudesanaṁ yācati. Yadi saṅghassa pattakallaṁ, saṅgho itthannāmassa bhikkhuno vihāravatthuṁ deseyya. Esā ñatti.
16p_1V_1527Suṇātu me, bhante, saṅgho. Ayaṁ itthannāmo bhikkhu mahallakaṁ vihāraṁ kattukāmo sassāmikaṁ attuddesaṁ. So saṅghaṁ vihāravatthudesanaṁ yācati. saṅgho itthannāmassa bhikkhuno vihāravatthuṁ deseti. Yassāyasmato khamati itthannāmassa bhikkhuno vihāravatthussa desanā, so tuṇhassa; yassa nakkhamati, so bhāseyya.
17p_1V_1528Desitaṁ saṇghena itthannāmassa bhikkhuno vihāravatthu. Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī"ti.
18p_1V_1529, msdiv371Sārambhaṁ nāma kipillikānaṁ vā āsayo hoti, upacikānaṁ vā āsayo hoti, undūrānaṁ vā … pe … ahīnaṁ vā … vicchikānaṁ vā … satapadīnaṁ vā … hatthīnaṁ vā … assānaṁ vā … sīhānaṁ vā … byagghānaṁ vā … dīpīnaṁ vā … acchānaṁ vā … taracchānaṁ vā āsayo hoti, yesaṁ kesañci tiracchānagatānaṁ pāṇānaṁ āsayo hoti, pubbaṇṇanissitaṁ vā hoti, aparaṇṇanissitaṁ vā hoti, abbhāghātanissitaṁ vā hoti, āghātananissitaṁ vā hoti, susānanissitaṁ vā hoti, uyyānanissitaṁ vā hoti, rājavatthunissitaṁ vā hoti, hatthisālānissitaṁ vā hoti, assasālānissitaṁ vā hoti, bandhanāgāranissitaṁ vā hoti, pānāgāranissitaṁ vā hoti, sūnanissitaṁ vā hoti, racchānissitaṁ vā hoti, caccaranissitaṁ vā hoti, sabhānissitaṁ vā hoti, saṁsaraṇanissitaṁ vā hoti. Etaṁ sārambhaṁ nāma.
19p_1V_1530Aparikkamanaṁ nāma na sakkā hoti yathāyuttena sakaṭena anuparigantuṁ, samantā nisseṇiyā anuparigantuṁ. Etaṁ aparikkamanaṁ nāma.
20p_1V_1531Anārambhaṁ nāma na kipillikānaṁ vā āsayo hoti … pe … na saṁsaraṇanissitaṁ vā hoti. Etaṁ anārambhaṁ nāma.
21p_1V_1532Saparikkamanaṁ nāma sakkā hoti yathāyuttena sakaṭena anuparigantuṁ, samantā nisseṇiyā anuparigantuṁ. Etaṁ saparikkamanaṁ nāma.
22p_1V_1533Mahallako nāma vihāro sassāmiko vuccati.
23p_1V_1534Vihāro nāma ullitto vā hoti avalitto vā ullittāvalitto vā.
24p_1V_1535Kāreyyā'ti karoti vā kārāpeti vā.
25p_1V_1536Bhikkhū vā anabhineyya vatthudesanāyā'ti ñattidutiyena kammena vihāravatthuṁ na desāpetvā karoti vā kārāpeti vā, payoge dukkaṭaṁ. Ekaṁ piṇḍaṁ anāgate, āpatti thullaccayassa. Tasmiṁ piṇḍe āgate, āpatti saṅghādisesassa.
26p_1V_1537Saṅghādiseso'ti … pe … tenapi vuccati— "Saṅghādiseso"ti.
27p_1V_1538, msdiv372Bhikkhu vihāraṁ karoti adesitavatthukaṁ sārambhaṁ aparikkamanaṁ, āpatti saṅghādisesena dvinnaṁ dukkaṭānaṁ. Bhikkhu vihāraṁ karoti adesitavatthukaṁ sārambhaṁ saparikkamanaṁ, āpatti saṅghādisesena dukkaṭassa. Bhikkhu vihāraṁ karoti adesitavatthukaṁ anārambhaṁ aparikkamanaṁ, āpatti saṅghādisesena dukkaṭassa. Bhikkhu vihāraṁ karoti adesitavatthukaṁ anārambhaṁ saparikkamanaṁ, āpatti saṅghādisesassa.
28p_1V_1539Bhikkhu vihāraṁ karoti desitavatthukaṁ sārambhaṁ aparikkamanaṁ, āpatti dvinnaṁ dukkaṭānaṁ. Bhikkhu vihāraṁ karoti desitavatthukaṁ sārambhaṁ saparikkamanaṁ, āpatti dukkaṭassa. Bhikkhu vihāraṁ karoti desitavatthukaṁ anārambhaṁ aparikkamanaṁ, āpatti dukkaṭassa. Bhikkhu vihāraṁ karoti desitavatthukaṁ anārambhaṁ saparikkamanaṁ, anāpatti.
29p_1V_1540, msdiv373Bhikkhu samādisati— "vihāraṁ me karothā"ti. Tassa vihāraṁ karonti adesitavatthukaṁ sārambhaṁ aparikkamanaṁ, āpatti saṅghādisesena dvinnaṁ dukkaṭānaṁ … pe … sārambhaṁ saparikkamanaṁ, āpatti saṅghādisesena dukkaṭassa … pe … anārambhaṁ aparikkamanaṁ, āpatti saṅghādisesena dukkaṭassa … pe … anārambhaṁ saparikkamanaṁ, āpatti saṅghādisesassa.
30p_1V_1541Bhikkhu samādisati— "vihāraṁ me karothā"ti. Tassa vihāraṁ karonti desitavatthukaṁ sārambhaṁ aparikkamanaṁ, āpatti dvinnaṁ dukkaṭānaṁ … pe … sārambhaṁ saparikkamanaṁ, āpatti dukkaṭassa … pe … anārambhaṁ aparikkamanaṁ, āpatti dukkaṭassa … pe … anārambhaṁ saparikkamanaṁ, anāpatti.
31p_1V_1542, msdiv374Bhikkhu samādisitvā pakkamati— "vihāraṁ me karothā"ti. Na ca samādisati— "desitavatthuko ca hotu anārambho ca saparikkamano cā"ti. Tassa vihāraṁ karonti adesitavatthukaṁ sārambhaṁ aparikkamanaṁ, āpatti saṅghādisesena dvinnaṁ dukkaṭānaṁ … pe … sārambhaṁ saparikkamanaṁ, āpatti saṅghādisesena dukkaṭassa … pe … anārambhaṁ aparikkamanaṁ, āpatti saṅghādisesena dukkaṭassa … pe … anārambhaṁ saparikkamanaṁ, āpatti saṅghādisesassa.
32p_1V_1543Bhikkhu samādisitvā pakkamati— "vihāraṁ me karothā"ti. Na ca samādisati— "desitavatthuko ca hotu anārambho ca saparikkamano cā"ti. Tassa vihāraṁ karonti desitavatthukaṁ sārambhaṁ aparikkamanaṁ, āpatti dvinnaṁ dukkaṭānaṁ … pe … sārambhaṁ saparikkamanaṁ, āpatti dukkaṭassa … pe … anārambhaṁ aparikkamanaṁ, āpatti dukkaṭassa … pe … anārambhaṁ saparikkamanaṁ, anāpatti.
33p_1V_1544, msdiv375Bhikkhu samādisitvā pakkamati— "vihāraṁ me karothā"ti. Samādisati ca— "desitavatthuko ca hotu anārambho ca saparikkamano cā"ti. Tassa vihāraṁ karonti adesitavatthukaṁ sārambhaṁ aparikkamanaṁ. So suṇāti— "vihāro kira me kayirati adesitavatthuko sārambho aparikkamano"ti. Tena bhikkhunā sāmaṁ vā gantabbaṁ dūto vā pāhetabbo— "desitavatthuko ca hotu anārambho ca saparikkamano cā"ti … pe … "desitavatthuko ca hotu anārambho cā"ti … pe … "desitavatthuko ca hotu saparikkamano cā"ti … pe … "desitavatthuko hotū"ti. No ce sāmaṁ vā gaccheyya dūtaṁ vā pahiṇeyya, āpatti dukkaṭassa.
34p_1V_1545Bhikkhu samādisitvā pakkamati— "vihāraṁ me karothā"ti. Samādisati ca— "desitavatthuko ca hotu anārambho ca saparikkamano cā"ti. Tassa vihāraṁ karonti desitavatthukaṁ sārambhaṁ aparikkamanaṁ. So suṇāti— "vihāro kira me kayirati desitavatthuko sārambho aparikkamano"ti. Tena bhikkhunā sāmaṁ vā gantabbaṁ dūto vā pāhetabbo— "anārambho ca hotu saparikkamano cā"ti … pe … "anārambho hotū"ti. "Saparikkamano hotū"ti, anāpatti.
35p_1V_1546, msdiv376Bhikkhu samādisitvā pakkamati— "vihāraṁ me karothā"ti. Samādisati ca— "desitavatthuko ca hotu anārambho ca saparikkamano cā"ti. Tassa vihāraṁ karonti adesitavatthukaṁ sārambhaṁ aparikkamanaṁ, āpatti kārukānaṁ tiṇṇaṁ dukkaṭānaṁ … pe … sārambhaṁ saparikkamanaṁ, āpatti kārukānaṁ dvinnaṁ dukkaṭānaṁ … pe … anārambhaṁ aparikkamanaṁ, āpatti kārukānaṁ dvinnaṁ dukkaṭānaṁ … pe … anārambhaṁ saparikkamanaṁ, āpatti kārukānaṁ dukkaṭassa.
36p_1V_1547Bhikkhu samādisitvā pakkamati— "vihāraṁ me karothā"ti. Samādisati ca— "desitavatthuko ca hotu anārambho ca saparikkamano cā"ti. Tassa vihāraṁ karonti desitavatthukaṁ sārambhaṁ aparikkamanaṁ, āpatti kārukānaṁ dvinnaṁ dukkaṭānaṁ … pe … sārambhaṁ saparikkamanaṁ, āpatti kārukānaṁ dukkaṭassa … pe … anārambhaṁ aparikkamanaṁ, āpatti kārukānaṁ dukkaṭassa … pe … anārambhaṁ saparikkamanaṁ, anāpatti.
37p_1V_1548, msdiv377Bhikkhu samādisitvā pakkamati— "vihāraṁ me karothā"ti. Tassa vihāraṁ karonti adesitavatthukaṁ sārambhaṁ aparikkamanaṁ. So ce vippakate āgacchati, tena bhikkhunā so vihāro aññassa vā dātabbo bhinditvā vā puna kātabbo. No ce aññassa vā dadeyya bhinditvā vā puna kāreyya, āpatti saṅghādisesena dvinnaṁ dukkaṭānaṁ … pe … sārambhaṁ saparikkamanaṁ, āpatti saṅghādisesena dukkaṭassa … pe … anārambhaṁ aparikkamanaṁ, āpatti saṅghādisesena dukkaṭassa … pe … anārambhaṁ saparikkamanaṁ, āpatti saṅghādisesassa.
38p_1V_1549Bhikkhu samādisitvā pakkamati— "vihāraṁ me karothā"ti. Tassa vihāraṁ karonti desitavatthukaṁ sārambhaṁ aparikkamanaṁ. So ce vippakate āgacchati, tena bhikkhunā so vihāro aññassa vā dātabbo bhinditvā vā puna kātabbo. No ce aññassa vā dadeyya bhinditvā vā puna kāreyya, āpatti dvinnaṁ dukkaṭānaṁ … pe … sārambhaṁ saparikkamanaṁ, āpatti dukkaṭassa … pe … anārambhaṁ aparikkamanaṁ, āpatti dukkaṭassa … pe … anārambhaṁ saparikkamanaṁ, anāpatti.
39p_1V_1550, msdiv378Attanā vippakataṁ attanā pariyosāpeti, āpatti saṅghādisesassa.
40p_1V_1551Attanā vippakataṁ parehi pariyosāpeti, āpatti saṅghādisesassa.
41p_1V_1552Parehi vippakataṁ attanā pariyosāpeti, āpatti saṅghādisesassa.
42p_1V_1553Parehi vippakataṁ parehi pariyosāpeti, āpatti saṅghādisesassa.
43p_1V_1554, msdiv379Anāpatti— leṇe guhāya tiṇakuṭikāya aññassatthāya vāsāgāraṁ ṭhapetvā sabbattha. Anāpatti ummattakassa, ādikammikassāti.
44p_1V_1555Vihārakārasikkhāpadaṁ niṭṭhitaṁ sattamaṁ.