Pācittiya 95: The Training Rule on Asking Questions of a Bhikkhu.
- Translated from the Pali by Bhikkhu Brahmali. (More copyright information)
Origin story
1At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, the nuns asked questions of a monk who had not given them permission. The monks complained and criticized them, “How can nuns ask questions of a monk who hasn’t given them permission?” …
“Is it true, monks, that nuns do this?”
“It’s true, Sir.”
The Buddha rebuked them … “How can nuns do this? This will affect people’s confidence …” … “And, monks, the nuns should recite this training rule like this:
Final ruling
2‘If a nun asks a question of a monk who has not given her permission, she commits an offense entailing confession.’”
Definitions
3A: whoever … Nun: … The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.
4Who has not given her permission: without asking permission. A monk: one who is fully ordained. Asks a question: if she gets permission to ask about the discourses, but she asks about the Monastic Law or philosophy, she commits an offense entailing confession. If she gets permission to ask about the Monastic Law, but she asks about the discourses or philosophy, she commits an offense entailing confession. If she gets permission to ask about philosophy, but she asks about the discourses or the Monastic Law, she commits an offense entailing confession.
Permutations
5If she has not asked permission, and she does not perceive that she has, and she asks a question, she commits an offense entailing confession. If she has not asked permission, but she is unsure of it, and she asks a question, she commits an offense entailing confession. If she has not asked permission, but she perceives that she has, and she asks a question, she commits an offense entailing confession.
6If she has asked permission, but she does not perceive that she has, she commits an offense of wrong conduct. If she has asked permission, but she is unsure of it, she commits an offense of wrong conduct. If she has asked permission, and she perceives that she has, there is no offense.
Non-offenses
7There is no offense: if she asks after getting permission; if she gets permission, but not in regard to a specific subject, and she then asks about any subject; if she is insane; if she is the first offender.
The twelfth training rule is finished.
1p_2V_3509, msdiv1219Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena bhikkhuniyo anokāsakataṁ bhikkhuṁ pañhaṁ pucchanti. Bhikkhū ujjhāyanti khiyyanti vipācenti: “Kathañhi nāma bhikkhuniyo anokāsakataṁ bhikkhuṁ pañhaṁ pucchissantī”ti … pe …
“Saccaṁ kira, bhikkhave, bhikkhuniyo anokāsakataṁ bhikkhuṁ pañhaṁ pucchantī”ti?
“Saccaṁ, bhagavā”ti.
Vigarahi buddho bhagavā … pe … kathañhi nāma, bhikkhave, bhikkhuniyo anokāsakataṁ bhikkhuṁ pañhaṁ pucchissanti. Netaṁ, bhikkhave, appasannānaṁ vā pasādāya … pe … evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—
2p_2V_3510, msdiv1220“Yā pana bhikkhunī anokāsakataṁ bhikkhuṁ pañhaṁ puccheyya, pācittiyan”ti.
3p_2V_3511, msdiv1221Yā panā'ti yā yādisā … pe … bhikkhunī'ti … pe … ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.
4p_2V_3512Anokāsakatan'ti anāpucchā. Bhikkhun'ti upasampannaṁ. Pañhaṁ puccheyyā'ti suttante okāsaṁ kārāpetvā vinayaṁ vā abhidhammaṁ vā pucchati, āpatti pācittiyassa. Vinaye okāsaṁ kārāpetvā suttantaṁ vā abhidhammaṁ vā pucchati, āpatti pācittiyassa. Abhidhamme okāsaṁ kārāpetvā suttantaṁ vā vinayaṁ vā pucchati, āpatti pācittiyassa.
5p_2V_3513, msdiv1222Anāpucchite anāpucchitasaññā pañhaṁ pucchati, āpatti pācittiyassa. Anāpucchite vematikā pañhaṁ pucchati, āpatti pācittiyassa. Anāpucchite āpucchitasaññā pañhaṁ pucchati, āpatti pācittiyassa.
6p_2V_3514Āpucchite anāpucchitasaññā, āpatti dukkaṭassa. Āpucchite vematikā, āpatti dukkaṭassa. Āpucchite āpucchitasaññā, anāpatti.
7p_2V_3515, msdiv1223Anāpatti—okāsaṁ kārāpetvā pucchati, anodissa okāsaṁ kārāpetvā yattha katthaci pucchati, ummattikāya, ādikammikāyāti.