1Thus I heard: At one time the Gracious One was dwelling near Sāvatthī, in Jeta's Wood, at Anāthapiṇḍika's monastery. Then at that time venerable Mahākaccāyana was dwelling amongst the Avanti people, near Kuraraghara, on Pavatta mountain. Then at that time the lay follower Soṇa Kuṭikaṇṇa was venerable Mahākaccāyana's supporter.

2Then when the lay follower Soṇa Kuṭikaṇṇa had gone into hiding, into seclusion, this reflection arose in his mind: "According to the way Master Mahākaccāyana teaches the Dhamma, it is not easy, while dwelling in the home, to live the spiritual life, absolutely fulfilled, absolutely pure, like a polished shell. Well now, after shaving off head-hair and beard, and donning ochre clothes, I could go forth from the home to homelessness."

3Then the lay follower Soṇa Kuṭikaṇṇa went to venerable Mahākaccāyana, and after going and worshipping venerable Mahākaccāyana, he sat down on one side. While sat on one side the lay follower Soṇa Kuṭikaṇṇa said this to venerable Mahākaccāyana:

4"Here, reverend Sir, having gone into hiding, into seclusion, this reflection arose in my mind: ‘According to the way Master Mahākaccāyana teaches the Dhamma, it is not easy, while dwelling in the home, to live the spiritual life absolutely fulfilled, absolutely pure, like a polished shell. Well now, after shaving off head-hair and beard, and donning ochre clothes, I could go forth from the home to homelessness.’ Reverend Sir, may Master Mahākaccāyana give me the going forth."

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5When that was said, venerable Mahākaccāyana said this to the lay follower Soṇa Kuṭikaṇṇa: "A solitary meal, a solitary bed, and celibacy, Soṇa, for as long as life lasts, is difficult, come on, Soṇa, right now while still living as a householder, you should devote yourself to the Buddhas’ teaching, and at suitable times i.e. On Observance days have only a solitary meal, a solitary bed, and celibacy."

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Then whatever determination the lay follower Soṇa Kuṭikaṇṇa had to go forth abated.

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6For a second time when the lay follower Soṇa Kuṭikaṇṇa had gone into hiding, into seclusion, this reflection arose in his mind: "According to the way Master Mahākaccāyana teaches the Dhamma, it is not easy, while dwelling in the home, to live the spiritual life, absolutely fulfilled, absolutely pure, like a polished shell. Well now, after shaving off head-hair and beard, and donning ochre clothes, I could go forth from the home to homelessness."

For a second time the lay follower Soṇa Kuṭikaṇṇa went to venerable Mahākaccāyana, and after going and worshipping venerable Mahākaccāyana, he sat down on one side. While sat on one side the lay follower Soṇa Kuṭikaṇṇa said this to venerable Mahākaccāyana: "Here, reverend Sir, having gone into hiding, into seclusion, this reflection arose in my mind: ‘According to the way Master Mahākaccāyana teaches the Dhamma, it is not easy, while dwelling in the home, to live the spiritual life absolutely fulfilled, absolutely pure, like a polished shell. Well now, after shaving off head-hair and beard, and donning ochre clothes, I could go forth from the home to homelessness.’ Reverend Sir, may Master Mahākaccāyana give me the going forth."

For a second time venerable Mahākaccāyana said this to the lay follower Soṇa Kuṭikaṇṇa:

"A solitary meal, a solitary bed, and celibacy, Soṇa, for as long as life lasts, is difficult, come on, Soṇa, right now while still living as a householder, you should devote yourself to the Buddhas’ teaching, and at suitable times have only a solitary meal, a solitary bed, and celibacy." For a second time whatever determination the lay follower Soṇa Kuṭikaṇṇa had to go forth abated.

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7For a third time when the lay follower Soṇa Kuṭikaṇṇa had gone into hiding, into seclusion, this reflection arose in his mind: "In the way Master Mahākaccāyana teaches the Dhamma, it is not easy, while dwelling in the home, to live the spiritual life, absolutely fulfilled, absolutely pure, like a polished shell. Well now, after shaving off head-hair and beard, and donning ochre clothes, I could go forth from the home to homelessness." For a third time the lay follower Soṇa Kuṭikaṇṇa went to venerable Mahākaccāyana, and after going and worshipping venerable Mahākaccāyana, he sat down on one side. While sat on one side the lay follower Soṇa Kuṭikaṇṇa said this to venerable Mahākaccāyana:

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8"Here, reverend Sir, having gone into hiding, into seclusion, this reflection arose in my mind: ‘According to the way Master Mahākaccāyana teaches the Dhamma, it is not easy, while dwelling in the home, to live the spiritual life absolutely fulfilled, absolutely pure, like a polished shell. Well now, after shaving off head-hair and beard, and donning ochre clothes, I could go forth from the home to homelessness.’ Reverend Sir, may Master Mahākaccāyana give me the going forth."

9Then venerable Mahākaccāyana gave the lay follower Soṇa Kuṭikaṇṇa the going forth.

Then at that time there were few monks in the Southern State of Avanti. Then with the passing of three years venerable Mahākaccāyana, having assembled, with difficulty and with trouble, from here and there, a group of ten monks from the Community of monks, gave venerable Soṇa full ordination.

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10Then when venerable Soṇa, after residing for the Rains Retreat, had gone into hiding, into seclusion, this reflection arose in his mind: "I have not seen the Gracious One face to face, but I have heard that the Gracious One is such and such a one. If my preceptor would allow it I could go to see the Gracious One, the Worthy One, the Perfect Sambuddha."

11Then the venerable Soṇa, having risen from seclusion in the evening time, went to venerable Mahākaccāyana, and after going and worshipping venerable Mahākaccāyana, he sat down on one side. While sat on one side venerable Soṇa said this to venerable Mahākaccāyana:

12"Here, reverend Sir, having gone into hiding, into seclusion, this reflection arose in my mind: ‘I have not seen the Gracious One face to face, but I have heard that the Gracious One is such and such a one.’ If my preceptor would allow it I could go to see the Gracious One, the Worthy One, the Perfect Sambuddha."

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13"Good, good, Soṇa, you must go, Soṇa, to see the Gracious One, the Worthy One, the Perfect Sambuddha. You will see, Soṇa, that Gracious One who is confident, inspiring confidence, with sense faculties at peace, mind at peace, having attained supreme self-control and calm, controlled, guarded, with restrained faculties, a true nāga. Having seen him, in my name you should worship the Gracious One's feet with your head, ask if he is free from affliction, free from sickness, in good health, strong, and living comfortably, saying:

‘My Preceptor, venerable Mahākaccāyana, reverend Sir, worships the Gracious One's feet with his head, and asks if you are free from affliction, free from sickness, in good health, strong, and living comfortably?’ "

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14"Yes, reverend Sir", said venerable Soṇa, and after greatly rejoicing and gladly receiving this word of venerable Mahākaccāyana, having worshipped and circumambulated venerable Mahākaccāyana, after putting his dwelling place in order, and picking up his robe and bowl, he went on walking tour towards Sāvatthī. Walking gradually on walking tour he went to Sāvatthī, Jeta's Wood, Anāthapiṇḍika's monastery, and the Gracious One, and after going and worshipping the Gracious One, he sat down on one side. While sat on one side venerable Soṇa said this to the Gracious One:

"My Preceptor, venerable Mahākaccāyana, reverend Sir, worships the Gracious One's feet with his head, and asks if you are free from affliction, free from sickness, in good health, strong, and living comfortably?"

15"Can you bear up, monk? Can you carry on? Did you come along the road without fatigue, and without going short of alms?"

"I can bear up, Gracious One, I can carry on, Gracious One, and I did come along the road without fatigue, and without going short of alms."

16Then the Gracious One addressed Venerable Ānanda, saying: "Please prepare a dwelling place, Ānanda, for this visiting monk."

Then it occurred to venerable Ānanda: "When the Gracious One orders me, saying: ‘Please prepare a dwelling place, Ānanda, for this visiting monk,’ the Gracious One wants to dwell together with that monk in one living quarters. The Gracious One wants to dwell together with venerable Soṇa in one living quarters." And in the living quarters where the Gracious One was living, there he prepared a dwelling place for venerable Soṇa.

17Then the Gracious One having spent most of the night sitting in the open air, after washing his feet, entered the living quarters. Also venerable Soṇa having spent most of the night sitting in the open air, after washing his feet, entered the living quarters.

Then towards the time of dawn, after rising, the Gracious One requested venerable Soṇa, saying: "May you be inspired to speak about the Dhamma, monk."

18"Yes, reverend Sir," said venerable Soṇa, and after replying to the Gracious One, he melodiously recited all sixteen discourses of the Chapter of the Eights.

Then at the end of venerable Soṇa's melodious recitation the Gracious One greatly rejoiced, saying: "Good, good, monk, well learned, monk, well remembered, well born in mind, are the sixteen discourses of the Chapter of the Eights, you are endowed with a good voice, with good enunciation, pure articulation, which makes the meaning clear. How many Rains do you have, monk?"

"I have one Rains, Gracious One."

"But why, monk, did it take you so long to ordain?"

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"For a long time, reverend Sir, I have seen the danger in sensual desires, but dwelling in the home there was obstruction, with many duties and many things to do."

19Then the Gracious One, having understood the significance of it, on that occasion uttered this exalted utterance:

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1Evaṁ me sutaṁ — ​   ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena āyasmā mahākaccāno avantīsu viharati kuraraghare pavatte pabbate. Tena kho pana samayena soṇo upāsako kuṭikaṇṇo āyasmato mahākaccānassa upaṭṭhāko hoti.

2Atha kho soṇassa upāsakassa kuṭikaṇṇassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:  "yathā yathā kho ayyo mahākaccāno dhammaṁ deseti nayidaṁ sukaraṁ agāraṁ ajjhāvasatā ekantaparipuṇṇaṁ ekantaparisuddhaṁ saṅkhalikhitaṁ brahmacariyaṁ carituṁ. Yannūnāhaṁ kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajeyyan"ti.

3Atha kho soṇo upāsako kuṭikaṇṇo yenāyasmā mahākaccāno tenupasaṅkami; upasaṅkamitvā āyasmantaṁ mahākaccānaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho soṇo upāsako kuṭikaṇṇo āyasmantaṁ mahākaccānaṁ etadavoca: 

4"Idha mayhaṁ, bhante, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:  ‘yathā yathā kho ayyo mahākaccāno dhammaṁ deseti nayidaṁ sukaraṁ agāraṁ ajjhāvasatā ekantaparipuṇṇaṁ ekantaparisuddhaṁ saṅkhalikhitaṁ brahmacariyaṁ carituṁ. Yannūnāhaṁ kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajeyyan’ti. Pabbājetu maṁ, bhante, ayyo mahākaccāno"ti.

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5Evaṁ vutte, āyasmā mahākaccāno soṇaṁ upāsakaṁ kuṭikaṇṇaṁ etadavoca:  "dukkaraṁ kho, soṇa, yāvajīvaṁ ekabhattaṁ ekaseyyaṁ brahmacariyaṁ. Iṅgha tvaṁ, soṇa, tattheva āgārikabhūto samāno buddhānaṁ sāsanaṁ anuyuñja kālayuttaṁ ekabhattaṁ ekaseyyaṁ brahmacariyan"ti.

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Atha kho soṇassa upāsakassa kuṭikaṇṇassa yo ahosi pabbajjābhisaṅkhāro so paṭipassambhi.

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6Dutiyampi kho … pe … dutiyampi kho āyasmā mahākaccāno soṇaṁ upāsakaṁ kuṭikaṇṇaṁ etadavoca:  "dukkaraṁ kho, soṇa, yāvajīvaṁ ekabhattaṁ ekaseyyaṁ brahmacariyaṁ. Iṅgha tvaṁ, soṇa, tattheva āgārikabhūto samāno buddhānaṁ sāsanaṁ anuyuñja kālayuttaṁ ekabhattaṁ ekaseyyaṁ brahmacariyan"ti. Dutiyampi kho soṇassa upāsakassa kuṭikaṇṇassa yo ahosi pabbajjābhisaṅkhāro so paṭipassambhi.

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7Tatiyampi kho soṇassa upāsakassa kuṭikaṇṇassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:  "yathā yathā kho ayyo mahākaccāno dhammaṁ deseti nayidaṁ sukaraṁ agāraṁ ajjhāvasatā ekantaparipuṇṇaṁ ekantaparisuddhaṁ saṅkhalikhitaṁ brahmacariyaṁ carituṁ. Yannūnāhaṁ kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajeyyan"ti. Tatiyampi kho soṇo upāsako kuṭikaṇṇo yenāyasmā mahākaccāno tenupasaṅkami; upasaṅkamitvā āyasmantaṁ mahākaccānaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho soṇo upāsako kuṭikaṇṇo āyasmantaṁ mahākaccānaṁ etadavoca: 

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8"Idha mayhaṁ, bhante, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:  ‘yathā yathā kho ayyo mahākaccāno dhammaṁ deseti nayidaṁ sukaraṁ agāraṁ ajjhāvasatā ekantaparipuṇṇaṁ ekantaparisuddhaṁ saṅkhalikhitaṁ brahmacariyaṁ carituṁ. Yannūnāhaṁ kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajeyyan’ti. Pabbājetu maṁ, bhante, ayyo mahākaccāno"ti.

9Atha kho āyasmā mahākaccāno soṇaṁ upāsakaṁ kuṭikaṇṇaṁ pabbājesi.

Tena kho pana samayena avantidakkhiṇāpatho appabhikkhuko hoti. Atha kho āyasmā mahākaccāno tiṇṇaṁ vassānaṁ accayena kicchena kasirena tato tato dasavaggaṁ bhikkhusaṅghaṁ sannipātetvā āyasmantaṁ soṇaṁ upasampādesi.

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10Atha kho āyasmato soṇassa vassaṁvuṭṭhassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:  "na kho me so bhagavā sammukhā diṭṭho, api ca sutoyeva me:  ‘so bhagavā īdiso ca īdiso cā’ti. Sace maṁ upajjhāyo anujāneyya, gaccheyyāhaṁ taṁ bhagavantaṁ dassanāya arahantaṁ sammāsambuddhan"ti.

11Atha kho āyasmā soṇo sāyanhasamayaṁ paṭisallānā vuṭṭhito yenāyasmā mahākaccāno tenupasaṅkami; upasaṅkamitvā āyasmantaṁ mahākaccānaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā soṇo āyasmantaṁ mahākaccānaṁ etadavoca: 

12"Idha mayhaṁ, bhante, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:  ‘Na kho me so bhagavā sammukhā diṭṭho, api ca sutoyeva me – so bhagavā īdiso ca īdiso cā’ti. Sace maṁ upajjhāyo anujāneyya, gaccheyyāhaṁ taṁ bhagavantaṁ dassanāya arahantaṁ sammāsambuddhan"ti.

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13"Sādhu sādhu, soṇa; gaccha tvaṁ, soṇa, taṁ bhagavantaṁ dassanāya arahantaṁ sammāsambuddhaṁ. Dakkhissasi tvaṁ, soṇa, taṁ bhagavantaṁ pāsādikaṁ pasādanīyaṁ santindriyaṁ santamānasaṁ uttamadamathasamathamanuppattaṁ dantaṁ guttaṁ yatindriyaṁ nāgaṁ. Disvāna mama vacanena bhagavato pāde sirasā vandāhi, appābādhaṁ appātaṅkaṁ lahuṭṭhānaṁ balaṁ phāsuvihāraṁ puccha: 

‘Upajjhāyo me, bhante, āyasmā mahākaccāno bhagavato pāde sirasā vandati, appābādhaṁ appātaṅkaṁ lahuṭṭhānaṁ balaṁ phāsuvihāraṁ pucchatī’"ti.

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14"Evaṁ, bhante"ti kho āyasmā soṇo āyasmato mahākaccānassa bhāsitaṁ abhinanditvā anumoditvā uṭṭhāyāsanā āyasmantaṁ mahākaccānaṁ abhivādetvā padakkhiṇaṁ katvā senāsanaṁ saṁsāmetvā pattacīvaramādāya yena sāvatthi tena cārikaṁ pakkāmi. Anupubbena cārikaṁ caramāno yena sāvatthi jetavanaṁ anāthapiṇḍikassa ārāmo, yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā soṇo bhagavantaṁ etadavoca: 

"Upajjhāyo me, bhante, āyasmā mahākaccāno bhagavato pāde sirasā vandati, appābādhaṁ appātaṅkaṁ lahuṭṭhānaṁ balaṁ phāsuvihāraṁ pucchatī"ti.

15"Kacci, bhikkhu, khamanīyaṁ, kacci yāpanīyaṁ, kaccisi appakilamathena addhānaṁ āgato, na ca piṇḍakena kilantosī"ti?

"Khamanīyaṁ, bhagavā, yāpanīyaṁ, bhagavā, appakilamathena cāhaṁ, bhante, addhānaṁ āgato, na ca piṇḍakena kilantomhī"ti.

16Atha kho bhagavā āyasmantaṁ ānandaṁ āmantesi:  "imassānanda, āgantukassa bhikkhuno senāsanaṁ paññāpehī"ti.

Atha kho āyasmato ānandassa etadahosi:  "yassa kho maṁ bhagavā āṇāpeti:  ‘imassānanda, āgantukassa bhikkhuno senāsanaṁ paññāpehī’ti, icchati bhagavā tena bhikkhunā saddhiṁ ekavihāre vatthuṁ, icchati bhagavā āyasmatā soṇena saddhiṁ ekavihāre vatthun"ti. Yasmiṁ vihāre bhagavā viharati, tasmiṁ vihāre āyasmato soṇassa senāsanaṁ paññāpesi.

17Atha kho bhagavā bahudeva rattiṁ abbhokāse nisajjāya vītināmetvā pāde pakkhāletvā vihāraṁ pāvisi. Āyasmāpi kho soṇo bahudeva rattiṁ abbhokāse nisajjāya vītināmetvā pāde pakkhāletvā vihāraṁ pāvisi.

Atha kho bhagavā rattiyā paccūsasamayaṁ paccuṭṭhāya āyasmantaṁ soṇaṁ ajjhesi:  "paṭibhātu taṁ, bhikkhu, dhammo bhāsitun"ti.

18"Evaṁ, bhante"ti kho āyasmā soṇo bhagavato paṭissutvā soḷasa aṭṭhakavaggikāni sabbāneva sarena abhaṇi.

Atha kho bhagavā āyasmato soṇassa sarabhaññapariyosāne abbhanumodi:  "sādhu sādhu, bhikkhu, suggahitāni te, bhikkhu, soḷasa aṭṭhakavaggikāni sumanasikatāni sūpadhāritāni, kalyāṇiyāsi vācāya samannāgato vissaṭṭhāya anelagaḷāya atthassa viññāpaniyā. Kati vassosi tvaṁ, bhikkhū"ti?

"Ekavasso ahaṁ, bhagavā"ti.

"Kissa pana tvaṁ, bhikkhu, evaṁ ciraṁ akāsī"ti?

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"Ciraṁ diṭṭho me, bhante, kāmesu ādīnavo; api ca sambādho gharāvāso bahukicco bahukaraṇīyo"ti.

19Atha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi: 

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Chaṭṭhaṁ.