1My little hut is roofed and pleasant,
Sheltered from the wind:
So rain, sky, if you wish!
My mind is serene, liberated;
I practice ardently: rain, sky!

2Calm and quiet,
Wise in counsel, not restless;
Shaking off bad qualities,
As the wind shakes leaves off a tree.

3See this wisdom of the Tathāgatas!
Like a fire blazing in the night,
Giving light, giving vision,
Dispelling the doubt of those who’ve come here.

4You should only associate with the wise,
Those intent upon good, seeing the goal.
Being wise, heedful, and discerning,
They realise the goal, so great, profound,
Hard to see, subtle, and fine.

5Once hard to tame, now tamed themselves,
Worthy, content, crossed over doubt.
Victorious, with fears vanished,
Dabba is steadfast, and has realized nibbāna.

6The monk who went to Sītavana is alone,
Content, practicing samādhi,
Victorious, with goosebumps vanished,
Guarding mindfulness of the body, resolute.

7He has swept away the army of the king of death,
Like a great flood sweeping away a fragile bridge of reeds.
Victorious, with fears vanished,
He is tamed and steadfast, and has realized nibbāna.

8Once hard to tame, now tamed himself,
A hero, content, with doubt overcome,
Victorious, with goosebumps vanished,
Vīra is steadfast, and has realized nibbāna.

9It was welcome, not unwelcome,
The advice I got was good.
Of things which are shared,
I encountered the best.

10One who is accomplished in knowledge,
Peaceful and restrained,
Doesn’t expect to dwell in this world or the next.
Without clinging to anything,
They know the arising and passing of the world.

11A monk with much joy
In the Dhamma taught by the Buddha
Would realise the peaceful state:
The stilling of activities, bliss.

12Empowered by wisdom, endowed with virtue and vows,
Possessing samādhi, delighting in jhāna, mindful,
Eating suitable food,
One should bide one’s time here, free of desire.

13They look like blue-black storm clouds, glistening,
Cooled with the waters of clear-flowing streams,
And covered with ladybird beetles:
These rocky crags delight me!

14My preceptor said:
"Let’s go from here, Sīvaka."
My body lives in the village,
But my mind has gone to the wilderness.
I’ll go there even if I’m lying down;
There’s no tying down one who understands.

15Five should be cut off, five should be abandoned,
Five more should be developed.
A monk who has overcome five attachments
Is called "One who has crossed the flood".

16Just as a fine thoroughbred
Proceeds with ease,
Tail and mane flying in the wind;
So my days and nights
Proceed with ease,
Full of spiritual joy.

17One who is drowsy, a glutton,
Fond of sleep, rolling as they lie,
Like a great hog stuffed with food:
That fool is reborn again and again.

18There was an heir of the Buddha,
A monk in Bhesakaḷā forest,
Who suffused the entire earth
With the perception of "bones".
I think he will quickly abandon sensual desire.

19Irrigators lead water,
Fletchers shape arrows,
Carpenters shape wood;
The disciplined tame themselves.

20I do not fear death;
Nor do I long for life.
I’ll lay down this body,
Aware and mindful.

21I’m not afraid of fear.
Our teacher is skilled in the deathless;
Monks proceed by the path
Where no fear remains.

22Crested peacocks with beautiful blue necks
Cry out in Karaṁvī.
Aroused by a cool breeze,
They awaken the sleeper to practice jhāna.

23I’ll eat honey and rice in Veḷugumba,
And then, skilfully scrutinizing
The rise and fall of the aggregates,
I’ll return to my forest hill,
And devote myself to seclusion.

24I went forth after the rainy season —
See the excellence of the Dhamma!
I’ve attained the three knowledges
And fulfilled the Buddha’s instructions.

25Dark One, if you attack such a monk,
Whose mind is full of light,
And has arrived at the fruit,
You’ll fall into suffering.

26Having heard the wonderful words
Of the Buddha, the Kinsman of the Sun,
I penetrated the subtle truth,
Like a hair-tip with an arrow.

27With my chest I’ll thrust aside
The grasses, vines, and creepers,
And devote myself to seclusion.

28Aren’t you obsessed with clothes?
Don’t you delight in jewellery?
Is it you — not anyone else —
Spreading the scent of virtue?

29Straighten yourself,
Like a fletcher straightens an arrow.
When your mind is upright, Hārita,
Demolish ignorance!

30When I was ill in the past,
I was mindful.
Now I am ill once more —
It’s time to be heedful.

31Bitten by ticks and mosquitoes
In the wilderness, the ancient forest;
One should endure mindfully,
Like an elephant at the head of the battle.

32I’ll exchange old age for the un-ageing,
Burning for extinguishing:
The ultimate peace,
The unexcelled safety from the yoke.

33Just as a mother would be good
To her beloved and only son;
So, to creatures all and everywhere,
Let one be good.

34For one who understands
It’s always better not to mix with such women.
I went from the village to the wilderness;
From there I entered the house.
Though I was there to be fed,
I stood up and left without taking leave.

35Whoever is seeking happiness will find it through this practice,
Get a good reputation, and grow in renown:
Develop the noble eightfold, straight, direct path
For the realisation of the deathless.

36Learning is good, wandering is good,
Homeless life is always good.
Questions on the goal,
Actions that are skilful,
This is the ascetic life for one who has nothing.

37Some travel to different regions,
Wandering unrestrained.
If they lose their stillness,
What is the point of wandering around the countries?
So you should dispel pride,
practising jhāna without distraction.

38His psychic power made the river Sarabhu stand still;
Gavampati is unbound and unperturbed.
The gods bow to that great sage,
Who has left behind all attachments,
And gone beyond rebirth in any state of existence.

39As if struck by a sword,
As if their head was on fire,
A monk should go forth mindfully,
To abandon desire for sensual pleasures.

40As if struck by a sword,
As if their head was on fire,
A monk should go forth mindfully,
To abandon desire to be reborn in any state of existence.

41Lightning flashes down
On the cleft of Vebhāra and Paṇḍava.
But in the mountain cleft, the son of the inimitable
Is absorbed in jhāna, equanimous.

42Cāla, Upacāla and Sīsupacāla:
Be mindful!
I’ve come to you like a hair-splitter.

43Well freed! Well freed!
I’m very well freed from three crooked things:
My sickles, my ploughs, my little hoes.
Even if they were here, right here —
I’d be done with them, done!
Practice jhāna Sumaṅgala, practice jhāna Sumaṅgala!
Stay heedful, Sumaṅgala!

44Mum, they cry for the dead,
Or for one who is alive but has disappeared.
I’m alive and you can see me,
So Mum, why do you weep for me?

45Just as an excellent throroughbred
Having stumbled, stands firm,
So I’m endowed with vision,
A disciple of the Buddha.

46I went forth out of faith
From the home life into homelessness.
My mindfulness and wisdom have grown,
My mind is serene in samādhi.
Make whatever illusions you want,
It doesn’t bother me.

47Homage to the Buddha, the hero,
Freed in every way.
Abiding in the fruits of your practice,
I live without defilements.

48Since I’ve gone forth
From home life into homelessness,
I’m not aware of any intention
That is ignoble and hateful.

49Even with all the sounds,
The sweet chirping and cheeping of birds,
My mind doesn’t tremble,
For I’m devoted to oneness.

50The rain falls and the wind blows on mother Earth,
While lightning flashes across the sky!
But my thoughts are stilled,
My mind is serene in samādhi.

51The sky rains down, like a beautiful song,
My little hut is roofed and pleasant,
Sheltered from the wind.
My mind is serene in samādhi:
So rain, sky, if you wish.

52The sky rains down, like a beautiful song,
My little hut is roofed and pleasant,
Sheltered from the wind.
My mind is serene in stillness in the body:
So rain, sky, if you wish.

53The sky rains down, like a beautiful song,
My little hut is roofed and pleasant,
Sheltered from the wind.
I dwell there, heedful:
So rain, sky, if you wish.

54The sky rains down, like a beautiful song,
My little hut is roofed and pleasant,
Sheltered from the wind.
I dwell there without a partner:
So rain, sky, if you wish.

55I plunged into the Añjana forest
And made a little hut to live in.
I’ve attained the three knowledges
And fulfilled the Buddha’s instructions.

56"Who is in this little hut?"
"A monk is in this little hut,
Free of lust, his mind serene in samādhi.
My friend, you should know this:
Your little hut wasn’t built in vain."

57This was your old hut,
But you still want a new hut.
Dispel desire for a hut, monk!
A new hut will only bring more suffering.

58My little hut is pleasing, delightful,
A gift given in faith.
I’ve no need of girls:
Go, ladies, to those in need!

59I went forth out of faith
And built a little hut in the wilderness.
I’m heedful, ardent,
Aware, and mindful.

60My intentions, the purpose
Of entering this hut, have prospered.
Abandoning the tendency to conceit,
I’ll realise knowledge and liberation.

61One who sees
Sees those who see and those who don’t.
One who doesn’t see
Sees neither.

62We dwell alone in the wilderness,
Like a log rejected in a forest.
Lots of people are jealous of me,
Like beings in hell are jealous of someone going to heaven.

63They died and fell;
Fallen but still greedy, they return.
What had to be done has been done,
What had to be enjoyed has been enjoyed,
Happiness has been realised through happiness.

64I arose from the one named after a tree,
I was born of the one whose banner shines.
The banner killer has destroyed the great banner,
By means of the banner itself.

65Vaccha has tossed away
What he built over many years.
Sitting comfortably, uplifted with joy,
He teaches this to householders.

66He counselled me, the great hero,
The one who has gone beyond all things.
When I heard his teaching I stayed close by him, mindful.
I’ve attained the three knowledges
And fulfilled the Buddha’s instructions.

67My defilements have been burnt away by practising jhāna;
Rebirth into all states of existence is over,
Transmigraton through births is finished,
Now there is no more rebirth into any state of existence.

68A sage with higher consciousness, heedful,
Training in the ways of silence,
At peace and always mindful:
Such a one has no sorrow.

69Hearing the sweet Dhamma taught by the master,
Who understands all, and whose knowledge excels,
I’ve entered the path to realise the deathless.
He’s skilled in the road to safety from the yoke.

70Virtue is the highest here,
But understanding is supreme.
A person with both virtue and understanding
Is victorious among men and gods.

71Though nibbāna is very refined and subtle,
It is not difficult to realize for one who sees the goal,
Skilled in thought, humble in manner,
Cultivating the virtuous conduct of the Buddha.

72A young bamboo is hard to trample
When the point is grown and it’s become woody;
That’s how I feel with the wife who was arranged for me.
Give me permission — now I’ve gone forth.

73Seeing an old person,
One suffering from disease,
And a corpse, come to the end of life,
I went forth, becoming a wanderer,
And abandoning the pleasures of the senses.

74Sensual desire, ill will,
Dullness & drowsiness,
Restlessness, and doubt
Are not found in a monk at all.

75Good is the sight of those who’ve practised well;
Doubt is cut off, and intelligence grows.
Even a fool becomes wise;
Therefore meeting with such people is good.

76Settle down when others spring up;
Spring up when others settle down;
Remain when others have departed;
Be without delight when others delight.

77In the past my mind wandered
How it wished, where it liked, as it pleased.
Now I’ll carefully guide it,
As a rutting elephant is guided by a trainer with a hook.

78Transmigrating through countless births,
I’ve journeyed without end.
I’ve suffered, but now:
The mass of suffering has collapsed.

79All my lust is abandoned,
All my hate is undone,
All my delusion is gone;
I’m cooled, quenched.

80Whatever actions I have performed,
Whether trivial or important,
Are all completely exhausted;
Now there is no more rebirth into any state of existence.

81Whatever evil I have performed
In previous births,
It is to be experienced right here,
And not in any other place.

82Go, child,
Where there’s plenty of food,
Safe and fearless —
May you not be overcome by sorrow!

83Dwell heedful, Sīha,
Don’t be lazy by day or by night.
Develop skilful qualities,
And quickly discard this mortal frame.

84Sleeping all night,
Fond of socializing by day,
When will the fool
Make an end of suffering?

85Skilled in the characteristics of the mind,
Understanding the sweetness of seclusion,
Practising jhāna, disciplined, mindful:
Such a person would realize spiritual happiness.

86Outside of here there are many other doctrines;
Those paths don’t lead to nibbāna, but this one does.
Indeed, the Blessed One himself counsels the Saṅgha;
The Teacher shows the palms of his hands.

87The aggregates are seen in accordance with reality,
Rebirth in all states of existence is torn apart,
Transmigration through births is finished,
Now there is no more rebirth into any state of existence.

88I was able to lift myself up
From the water to the shore.
I’ve penetrated the truths,
Like one swept along on a powerful flood.

89I’ve crossed the marshes,
I’ve avoided the cliffs,
I’m freed from floods and fetters,
And I've destroyed all conceit.

90The five aggregates are fully understood;
They remain with the root cut off.
Transmigration is finished,
Now there is no more rebirth into any state of existence.

91What I consumed today is considered better
Than pure food of a hundred flavors:
The Dhamma taught by the Buddha,
Gotama of infinite vision.

92The one whose defilements are dried up,
Who’s not attached to food,
Whose resort is the liberation
That is signless and empty:
Their track is hard to trace,
Like that of birds in the sky.

93Sensual pleasures are suffering, Eraka!
Sensual pleasures aren’t happiness, Eraka!
One who enjoys sensual pleasures
Enjoys suffering, Eraka!
One who doesn’t enjoy sensual pleasures
Doesn’t enjoy suffering, Eraka!

94Homage to that Blessed One,
The glorious son of the Sakyans!
When he realised the highest state,
He taught the highest Dhamma well.

95I’m blind, my eyes are ruined,
I’m travelling a desolate road.
Even if I have to crawl I’ll keep going —
Though not with wicked companions.

96I offered a single flower,
And then amused myself in heavens
For 800 million years;
With what’s left over I’ve realized nibbāna.

97Giving up a valuable bronze bowl,
And a precious golden one, too,
I took a bowl made of clay:
This is my second anointing.

98If you focus on the pleasant aspect
Of sights that you see, you’ll lose your mindfulness.
Experiencing it with a lustful mind,
You keep holding on.
Your defilements grow,
Leading to the root of rebirth in some state of existence.

99If you focus on the pleasant aspect
Of sounds that you hear, you’ll lose your mindfulness.
Experiencing it with a lustful mind,
You keep holding on.
Your defilements grow,
Leading to transmigration.

100Accomplished in the four right strivings,
With establishment of mindfulness as your safe place,
Festooned with the flowers of liberation,
You’ll realise nibbāna without defilements.

101He’s given up the household life, but he has no purpose,
Like a big pig that chomps on grain,
Using his snout as a plough, living for his belly, lazy:
That idiot comes to the womb again and again.

102Deceived by conceit,
Defiled by conditions,
Distressed by gain and loss,
They don’t realise samādhi.

103I don’t need this —
I’m satisfied and pleased with the sweet Dhamma.
I’ve drunk the best, the supreme nectar:
I won’t go near poison.

104Hey! My body is light,
Full of so much rapture and happiness.
My body feels like it’s floating,
Like cotton on the wind.

105Dissatisfied, one should not stay;
Happy, one should depart.
One who sees clearly wouldn’t stay
In a place that was not conducive to the goal.

106When the meaning has a hundred aspects,
And carries a hundred characteristics,
The fool sees only one factor,
While the sage sees a hundred.

107After investigating, I went forth
From the home life into homelessness.
I’ve attained the three knowledges
And fulfilled the Buddha’s instructions.

108At 120 years old
I went forth into homelessness.
I’ve attained the three knowledges
And fulfilled the Buddha’s instructions.

109He’s gone on retreat, but he doesn’t yet heed the counsel
Of the one with supreme compassion for his welfare.
He lives with unrestrained faculties,
Like a young deer in the woods.

110The trees on the mountain-tops have grown well,
Freshly sprinkled by towering clouds.
For Usabha, who loves seclusion, and who thinks only of wilderness,
Goodness arises more and more.

111Going forth is hard, living at home is hard,
Dhamma is profound, and money is hard to come by.
Getting by is difficult for we who accept whatever comes,
So we should always remember impermanence.

112I have the three knowledges, I’m a great meditator,
Skilled in serenity of mind.
I’ve realized my own true goal,
And fulfilled the Buddha’s instructions.

113The water is clear and the gorges are wide,
Monkeys and deer are all around;
Festooned with dewy moss,
These rocky crags delight me!

114When your body is uncomfortably heavy,
While life is running out;
Greedy for physical pleasure,
How can you find happiness as an ascetic?

115By Mount Nesādaka,
With its famous covering
Of many shrubs and trees,
You’re found deficient.

116I’ve abandoned the six spheres of sense-contact,
My sense-doors are guarded and well restrained;
I’ve ejected the root of misery,
And attained the end of defilements.

117I’m well-anointed and well-dressed,
Adorned with all my jewellery.
I’ve attained the three knowledges
And fulfilled the Buddha’s instructions.

118Old age falls like a curse;
It’s the same body, but it seems like someone else’s.
I remember myself as if I was someone else,
But I’m still the same, I haven’t been away.

119You’ve gone to the jungle, the root of a tree,
Putting nibbāna in your heart.
Practice jhāna, Gotama, don’t be heedless.
What is this hullabaloo to you?

120The five aggregates are fully understood,
They remain, but their root is severed.
I have realized the end of suffering,
And attained the end of defilements.

1p_19Th1_5"Channā me kuṭikā sukhā nivātā,
Vassa deva yathāsukhaṁ;
Cittaṁ me susamāhitaṁ vimuttaṁ,
Ātāpī viharāmi vassa devā"ti.

2p_19Th1_7"Upasanto uparato,
mantabhāṇī anuddhato;
Dhunāti pāpake dhamme,
dumapattaṁva māluto"ti.

3 p_19Th1_9"Paññaṁ imaṁ passa tathāgatānaṁ,
Aggi yathā pajjalito nisīthe;
Ālokadā cakkhudadā bhavanti,
Ye āgatānaṁ vinayanti kaṅkhan"ti.

4p_19Th1_11"Sabbhireva samāsetha,
paṇḍitehatthadassibhi;
Atthaṁ mahantaṁ gambhīraṁ,
duddasaṁ nipuṇaṁ aṇuṁ;
Dhīrā samadhigacchanti,
appamattā vicakkhaṇā"ti.

5p_19Th1_13"Yo duddamiyo damena danto,
Dabbo santusito vitiṇṇakaṅkho;
Vijitāvī apetabheravo hi,
Dabbo so parinibbuto ṭhitatto"ti.

6p_19Th1_15"Yo sītavanaṁ upagā bhikkhu,
Eko santusito samāhitatto;
Vijitāvī apetalomahaṁso,
Rakkhaṁ kāyagatāsatiṁ dhitimā"ti.

7p_19Th1_17"Yopānudī maccurājassa senaṁ,
Naḷasetuṁva sudubbalaṁ mahogho;
Vijitāvī apetabheravo hi,
Danto so parinibbuto ṭhitatto"ti.

8p_19Th1_19"Yo duddamiyo damena danto,
Vīro santusito vitiṇṇakaṅkho;
Vijitāvī apetalomahaṁso,
Vīro so parinibbuto ṭhitatto"ti.

9p_19Th1_21"Svāgataṁ na durāgataṁ,
Nayidaṁ dumantitaṁ mama;
Saṁvibhattesu dhammesu,
Yaṁ seṭṭhaṁ tadupāgamin"ti.

10 p_19Th1_23"Vihari apekkhaṁ idha vā huraṁ vā,
Yo vedagū samito yatatto;
Sabbesu dhammesu anūpalitto,
Lokassa jaññā udayabbayañcā"ti.

11p_19Th1_28"Pāmojjabahulo bhikkhu,
dhamme buddhappavedite;
Adhigacche padaṁ santaṁ,
saṅkhārūpasamaṁ sukhan"ti.

12p_19Th1_30"Paññābalī sīlavatūpapanno,
Samāhito jhānarato satīmā;
Yadatthiyaṁ bhojanaṁ bhuñjamāno,
Kaṅkhetha kālaṁ idha vītarāgo"ti.

13p_19Th1_32"Nīlabbhavaṇṇā rucirā,
sītavārī sucindharā;
Indagopakasañchannā,
te selā ramayanti man"ti.

14p_19Th1_34"Upajjhāyo maṁ avaca,
ito gacchāma sīvaka;
Gāme me vasati kāyo,
araññaṁ me gato mano;
Semānakopi gacchāmi,
natthi saṅgo vijānatan"ti.

15p_19Th1_36"Pañca chinde pañca jahe,
pañca cuttari bhāvaye;
Pañcasaṅgātigo bhikkhu,
oghatiṇṇoti vuccatī"ti.

16p_19Th1_38"Yathāpi bhaddo ājañño,
naṅgalāvattanī sikhī;
Gacchati appakasirena,
evaṁ rattindivā mama;
Gacchanti appakasirena,
sukhe laddhe nirāmise"ti.

17 p_19Th1_40"Middhī yadā hoti mahagghaso ca,
Niddāyitā samparivattasāyī;
Mahāvarāhova nivāpapuṭṭho,
Punappunaṁ gabbhamupeti mando"ti.

18p_19Th1_42"Ahu buddhassa dāyādo,
bhikkhu bhesakaḷāvane;
Kevalaṁ aṭṭhisaññāya,
apharī pathaviṁ imaṁ;
Maññehaṁ kāmarāgaṁ so,
khippameva pahissatī"ti.

19p_19Th1_44"Udakañhi nayanti nettikā,
Usukārā namayanti tejanaṁ;
Dāruṁ namayanti tacchakā,
Attānaṁ damayanti subbatā"ti.

20p_19Th1_46"Māraṇe me bhayaṁ natthi,
nikanti natthi jīvite;
Sandehaṁ nikkhipissāmi,
sampajāno paṭissato"ti.

21p_19Th1_50"Nāhaṁ bhayassa bhāyāmi,
Satthā no amatassa kovido;
Yattha bhayaṁ nāvatiṭṭhati,
Tena maggena vajanti bhikkhavo"ti.

22p_19Th1_52"Nīlā sugīvā sikhino,
Morā kārambhiyaṁ abhinadanti;
Te sītavātakīḷitā,
Suttaṁ jhāyaṁ nibodhentī"ti.

23 p_19Th1_54"Ahaṁ kho veḷugumbasmiṁ,
bhutvāna madhupāyasaṁ;
Padakkhiṇaṁ sammasanto,
khandhānaṁ udayabbayaṁ;
Sānuṁ paṭigamissāmi,
vivekamanubrūhayan"ti.

24p_19Th1_56"Anuvassiko pabbajito,
passa dhammasudhammataṁ;
Tisso vijjā anuppattā,
kataṁ buddhassa sāsanan"ti.

25p_19Th1_58"Obhāsajātaṁ phalagaṁ,
cittaṁ yassa abhiṇhaso;
Tādisaṁ bhikkhumāsajja,
kaṇha dukkhaṁ nigacchasī"ti.

26p_19Th1_60"Sutvā subhāsitaṁ vācaṁ,
buddhassādiccabandhuno;
Paccabyadhiṁ hi nipuṇaṁ,
vālaggaṁ usunā yathā"ti.

27p_19Th1_62"Dabbaṁ kusaṁ poṭakilaṁ,
usīraṁ muñjapabbajaṁ;
Urasā panudissāmi,
vivekamanubrūhayan"ti.

28p_19Th1_64"Kacci no vatthapasuto,
Kacci no bhūsanārato;
Kacci sīlamayaṁ gandhaṁ,
Kiṁ tvaṁ vāyasi netarā pajā"ti.

29p_19Th1_66"Samunnamayamattānaṁ,
usukārova tejanaṁ;
Cittaṁ ujuṁ karitvāna,
avijjaṁ bhinda hāritā"ti.

30p_19Th1_68"Ābādhe me samuppanne,
sati me udapajjatha;
Ābādho me samuppanno,
kālo me nappamajjitun"ti.

31 p_19Th1_72"Phuṭṭho ḍaṁsehi makasehi,
araññasmiṁ brahāvane;
Nāgo saṁgāmasīseva,
sato tatrādhivāsaye"ti.

32p_19Th1_74"Ajaraṁ jīramānena,
tappamānena nibbutiṁ;
Nimiyaṁ paramaṁ santiṁ,
yogakkhemaṁ anuttaran"ti.

33p_19Th1_76"Yathāpi ekaputtasmiṁ,
piyasmiṁ kusalī siyā;
Evaṁ sabbesu pāṇesu,
sabbattha kusalo siyā"ti.

34p_19Th1_78"Anāsannavarā etā,
niccameva vijānatā;
Gāmā araññamāgamma,
tato gehaṁ upāvisi;
Tato uṭṭhāya pakkāmi,
anāmantetvā posiyo"ti.

35p_19Th1_80"Sukhaṁ sukhattho labhate tadācaraṁ,
Kittiñca pappoti yasassa vaḍḍhati;
Yo ariyamaṭṭhaṅgikamañjasaṁ ujuṁ,
Bhāveti maggaṁ amatassa pattiyā"ti.

36p_19Th1_82"Sādhu sutaṁ sādhu caritakaṁ,
Sādhu sadā aniketavihāro;
Atthapucchanaṁ padakkhiṇakammaṁ,
Etaṁ sāmaññamakiñcanassā"ti.

37p_19Th1_84"Nānājanapadaṁ yanti,
Vicarantā asaññatā;
Samādhiñca virādhenti,
Kiṁsu raṭṭhacariyā karissati;
Tasmā vineyya sārambhaṁ,
Jhāyeyya apurakkhato"ti.

38p_19Th1_86"Yo iddhiyā sarabhuṁ aṭṭhapesi,
So gavampati asito anejo;
Taṁ sabbasaṅgātigataṁ mahāmuniṁ,
Devā namassanti bhavassa pāragun"ti.

39p_19Th1_88"Sattiyā viya omaṭṭho,
ḍayhamānova matthake;
Kāmarāgappahānāya,
sato bhikkhu paribbaje"ti.

40 p_19Th1_90"Sattiyā viya omaṭṭho,
ḍayhamānova matthake;
Bhavarāgappahānāya,
sato bhikkhu paribbaje"ti.

41p_19Th1_94"Vivaramanupatanti vijjutā,
Vebhārassa ca paṇḍavassa ca;
Nagavivaragato ca jhāyati,
Putto appaṭimassa tādino"ti.

42p_19Th1_96"Cāle upacāle sīsūpacāle (),
Patissatā nu kho viharatha;
Āgato vo vālaṁ viya vedhī"ti.

43p_19Th1_98"Sumuttiko sumuttiko,
Sāhu sumuttikomhi tīhi khujjakehi;
Asitāsu mayā naṅgalāsu mayā,
Khuddakuddālāsu mayā.

p_19Th1_99Yadipi idhameva idhameva,
Atha vāpi alameva alameva;
Jhāya sumaṅgala jhāya sumaṅgala,
Appamatto vihara sumaṅgalā"ti.

44p_19Th1_101"Mataṁ vā amma rodanti,
Yo vā jīvaṁ na dissati;
Jīvantaṁ maṁ amma passantī,
Kasmā maṁ amma rodasī"ti.

45p_19Th1_103"Yathāpi bhaddo ājañño,
khalitvā patitiṭṭhati;
Evaṁ dassanasampannaṁ,
sammāsambuddhasāvakan"ti.

46p_19Th1_105"Saddhāyāhaṁ pabbajito,
Agārasmānagāriyaṁ;
Sati paññā ca me vuḍḍhā,
Cittañca susamāhitaṁ;
Kāmaṁ karassu rūpāni,
Neva maṁ byādhayissasī"ti.

47 p_19Th1_107"Namo te buddha vīratthu,
vippamuttosi sabbadhi;
Tuyhāpadāne viharaṁ,
viharāmi anāsavo"ti.

48p_19Th1_109"Yato ahaṁ pabbajito,
Agārasmānagāriyaṁ;
Nābhijānāmi saṅkappaṁ,
Anariyaṁ dosasaṁhitan"ti.

49p_19Th1_111"Cihacihābhinadite,
sippikābhirutehi ca;
Na me taṁ phandati cittaṁ,
ekattanirataṁ hi me"ti.

50p_19Th1_113"Dharaṇī ca siñcati vāti,
Māluto vijjutā carati nabhe;
Upasamanti vitakkā,
Cittaṁ susamāhitaṁ mamā"ti.

51p_19Th1_117"Vassati devo yathā sugītaṁ,
Channā me kuṭikā sukhā nivātā;
Cittaṁ susamāhitañca mayhaṁ,
Atha ce patthayasi pavassa devā"ti.

52p_19Th1_119"Vassati devo yathā sugītaṁ,
Channā me kuṭikā sukhā nivātā;
Cittaṁ susamāhitañca kāye,
Atha ce patthayasi pavassa devā"ti.

53p_19Th1_121"Vassati devo yathā sugītaṁ,
Channā me kuṭikā sukhā nivātā;
Tassaṁ viharāmi appamatto,
Atha ce patthayasi pavassa devā"ti.

54 p_19Th1_123"Vassati devo yathā sugītaṁ,
Channā me kuṭikā sukhā nivātā;
Tassaṁ viharāmi adutiyo,
Atha ce patthayasi pavassa devā"ti.

55p_19Th1_125"Āsandiṁ kuṭikaṁ katvā,
ogayha añjanaṁ vanaṁ;
Tisso vijjā anuppattā,
kataṁ buddhassa sāsanan"ti.

56p_19Th1_127"Ko kuṭikāyaṁ bhikkhu kuṭikāyaṁ,
Vītarāgo susamāhitacitto;
Evaṁ jānāhi āvuso,
Amoghā te kuṭikā katā"ti.

57p_19Th1_129"Ayamāhu purāṇiyā kuṭi,
Aññaṁ patthayase navaṁ kuṭiṁ;
Āsaṁ kuṭiyā virājaya,
Dukkhā bhikkhu puna navā kuṭī"ti.

58p_19Th1_131"Ramaṇīyā me kuṭikā,
Saddhādeyyā manoramā;
Na me attho kumārīhi,
Yesaṁ attho tahiṁ gacchatha nāriyo"ti.

59p_19Th1_133"Saddhāyāhaṁ pabbajito,
araññe me kuṭikā katā;
Appamatto ca ātāpī,
sampajāno patissato"ti.

60p_19Th1_135"Te me ijjhiṁsu saṅkappā,
yadattho pāvisiṁ kuṭiṁ;
Vijjāvimuttiṁ paccesaṁ,
mānānusayamujjahan"ti.

61p_19Th1_139"Passati passo passantaṁ,
apassantañca passati;
Apassanto apassantaṁ,
passantañca na passatī"ti.

62 p_19Th1_141"Ekakā mayaṁ araññe viharāma,
Apaviddhaṁva vanasmiṁ dārukaṁ;
Tassa me bahukā pihayanti,
Nerayikā viya saggagāminan"ti.

63p_19Th1_143"Cutā patanti patitā,
giddhā ca punarāgatā;
Kataṁ kiccaṁ rataṁ rammaṁ,
sukhenanvāgataṁ sukhan"ti.

64p_19Th1_145"Dumavhayāya uppanno,
jāto paṇḍaraketunā;
Ketuhā ketunāyeva,
mahāketuṁ padhaṁsayī"ti.

65p_19Th1_147"Ukkhepakatavacchassa,
Saṅkalitaṁ bahūhi vassehi;
Taṁ bhāsati gahaṭṭhānaṁ,
Sunisinno uḷārapāmojjo"ti.

66p_19Th1_149"Anusāsi mahāvīro,
sabbadhammāna pāragū;
Tassāhaṁ dhammaṁ sutvāna,
vihāsiṁ santike sato;
Tisso vijjā anuppattā,
kataṁ buddhassa sāsanan"ti.

67p_19Th1_151"Kilesā jhāpitā mayhaṁ,
bhavā sabbe samūhatā;
Vikkhīṇo jātisaṁsāro,
natthi dāni punabbhavo"ti.

68p_19Th1_153"Adhicetaso appamajjato,
Munino monapathesu sikkhato;
Sokā na bhavanti tādino,
Upasantassa sadā satīmato"ti.

69p_19Th1_155"Sutvāna dhammaṁ mahato mahārasaṁ,
Sabbaññutaññāṇavarena desitaṁ;
Maggaṁ papajjiṁ amatassa pattiyā,
So yogakkhemassa pathassa kovido"ti.

70 p_19Th1_157"Sīlameva idha aggaṁ,
paññavā pana uttamo;
Manussesu ca devesu,
sīlapaññāṇato jayan"ti.

71p_19Th1_161"Susukhumanipuṇatthadassinā,
Matikusalena nivātavuttinā;
Saṁsevitavuddhasīlinā,
Nibbānaṁ na hi tena dullabhan"ti.

72p_19Th1_163"Yathā kaḷīro susu vaḍḍhitaggo,
Dunnikkhamo hoti pasākhajāto;
Evaṁ ahaṁ bhariyāyānitāya,
Anumaññaṁ maṁ pabbajitomhi dānī"ti.

73p_19Th1_165"Jiṇṇañca disvā dukhitañca byādhitaṁ,
Matañca disvā gatamāyusaṅkhayaṁ;
Tato ahaṁ nikkhamitūna pabbajiṁ,
Pahāya kāmāni manoramānī"ti.

74p_19Th1_167"Kāmacchando ca byāpādo,
Thinamiddhañca bhikkhuno;
Uddhaccaṁ vicikicchā ca,
Sabbasova na vijjatī"ti.

75p_19Th1_169"Sādhu suvihitāna dassanaṁ,
Kaṅkhā chijjati buddhi vaḍḍhati;
Bālampi karonti paṇḍitaṁ,
Tasmā sādhu sataṁ samāgamo"ti.

76p_19Th1_171"Uppatantesu nipate,
nipatantesu uppate;
Vase avasamānesu,
ramamānesu no rame"ti.

77 p_19Th1_173"Idaṁ pure cittamacāri cārikaṁ,
Yenicchakaṁ yatthakāmaṁ yathāsukhaṁ;
Tadajjahaṁ niggahessāmi yoniso,
Hatthippabhinnaṁ viya aṅkusaggaho"ti.

78p_19Th1_175"Anekajātisaṁsāraṁ,
sandhāvissaṁ anibbisaṁ;
Tassa me dukkhajātassa,
dukkhakkhandho aparaddho"ti.

79p_19Th1_177"Sabbo rāgo pahīno me,
sabbo doso samūhato;
Sabbo me vigato moho,
sītibhūtosmi nibbuto"ti.

80p_19Th1_179"Yaṁ mayā pakataṁ kammaṁ,
appaṁ vā yadi vā bahuṁ;
Sabbametaṁ parikkhīṇaṁ,
natthi dāni punabbhavo"ti.

81p_19Th1_183"Yaṁ mayā pakataṁ pāpaṁ,
pubbe aññāsu jātisu;
Idheva taṁ vedanīyaṁ,
vatthu aññaṁ na vijjatī"ti.

82p_19Th1_185"Yena yena subhikkhāni,
sivāni abhayāni ca;
Tena puttaka gacchassu,
mā sokāpahato bhavā"ti.

83p_19Th1_187"Sīhappamatto vihara,
rattindivamatandito;
Bhāvehi kusalaṁ dhammaṁ,
jaha sīghaṁ samussayan"ti.

84 p_19Th1_189"Sabbarattiṁ supitvāna,
divā saṅgaṇike rato;
Kudāssu nāma dummedho,
dukkhassantaṁ karissatī"ti.

85p_19Th1_191"Cittanimittassa kovido,
Pavivekarasaṁ vijāniya;
Jhāyaṁ nipako patissato,
Adhigaccheyya sukhaṁ nirāmisan"ti.

86p_19Th1_193"Ito bahiddhā puthu aññavādinaṁ,
Maggo na nibbānagamo yathā ayaṁ;
Itissu saṁghaṁ bhagavānusāsati,
Satthā sayaṁ pāṇitaleva dassayan"ti.

87p_19Th1_195"Khandhā diṭṭhā yathābhūtaṁ,
bhavā sabbe padālitā;
Vikkhīṇo jātisaṁsāro,
natthi dāni punabbhavo"ti.

88p_19Th1_197"Asakkhiṁ vata attānaṁ,
uddhātuṁ udakā thalaṁ;
Vuyhamāno mahogheva,
saccāni paṭivijjhahan"ti.

89p_19Th1_199"Uttiṇṇā paṅkapalipā,
pātālā parivajjitā;
Mutto oghā ca ganthā ca,
sabbe mānā visaṁhatā"ti.

90p_19Th1_201"Pañcakkhandhā pariññātā,
tiṭṭhanti chinnamūlakā;
Vikkhīṇo jātisaṁsāro,
natthi dāni punabbhavo"ti.

91p_19Th1_205"Na tathā mataṁ satarasaṁ,
Sudhannaṁ yaṁ mayajja paribhuttaṁ;
Aparimitadassinā gotamena,
Buddhena desito dhammo"ti.

92 p_19Th1_207"Yassāsavā parikkhīṇā,
āhāre ca anissito;
Suññato animitto ca,
vimokkho yassa gocaro;
Ākāseva sakuntānaṁ,
padaṁ tassa durannayan"ti.

93p_19Th1_209"Dukkhā kāmā eraka,
Na sukhā kāmā eraka;
Yo kāme kāmayati,
Dukkhaṁ so kāmayati eraka;
Yo kāme na kāmayati,
Dukkhaṁ so na kāmayati erakā"ti.

94p_19Th1_211"Namo hi tassa bhagavato,
sakyaputtassa sirīmato;
Tenāyaṁ aggappattena,
aggadhammo sudesito"ti.

95p_19Th1_213"Andhohaṁ hatanettosmi,
kantāraddhānapakkhando;
Sayamānopi gacchissaṁ,
na sahāyena pāpenā"ti.

96p_19Th1_215"Ekapupphaṁ cajitvāna,
asīti vassakoṭiyo;
Saggesu paricāretvā,
sesakenamhi nibbuto"ti.

97p_19Th1_217"Hitvā satapalaṁ kaṁsaṁ,
Sovaṇṇaṁ satarājikaṁ;
Aggahiṁ mattikāpattaṁ,
Idaṁ dutiyābhisecanan"ti.

98p_19Th1_219"Rūpaṁ disvā sati muṭṭhā,
Piyaṁ nimittaṁ manasikaroto;
Sārattacitto vedeti,
Tañca ajjhosa tiṭṭhati;
Tassa vaḍḍhanti āsavā,
Bhavamūlopagāmino"ti.

99p_19Th1_221"Saddaṁ sutvā sati muṭṭhā,
Piyaṁ nimittaṁ manasikaroto;
Sārattacitto vedeti,
Tañca ajjhosa tiṭṭhati;
Tassa vaḍḍhanti āsavā,
Saṁsāraṁ upagāmino"ti.

100p_19Th1_223"Sammappadhānasampanno,
Satipaṭṭhānagocaro;
Vimuttikusumasañchanno,
Parinibbissatyanāsavo"ti.

101p_19Th1_227"Hitvā gihittaṁ anavositatto,
Mukhanaṅgalī odariko kusīto;
Mahāvarāhova nivāpapuṭṭho,
Punappunaṁ gabbhamupeti mando"ti.

102p_19Th1_229"Mānena vañcitāse,
Saṅkhāresu saṅkilissamānāse;
Lābhālābhena mathitā,
Samādhiṁ nādhigacchantī"ti.

103p_19Th1_231"Nāhaṁ etena atthiko,
Sukhito dhammarasena tappito;
Pitvā rasaggamuttamaṁ,
Na ca kāhāmi visena santhavan"ti.

104p_19Th1_233"Lahuko vata me kāyo,
Phuṭṭho ca pītisukhena vipulena;
Tūlamiva eritaṁ mālutena,
Pilavatīva me kāyo"ti.

105p_19Th1_235"Ukkaṇṭhitopi na vase,
ramamānopi pakkame;
Na tvevānatthasaṁhitaṁ,
vase vāsaṁ vicakkhaṇo"ti.

106p_19Th1_237"Sataliṅgassa atthassa,
satalakkhaṇadhārino;
Ekaṅgadassī dummedho,
satadassī ca paṇḍito"ti.

107p_19Th1_239"Pabbajiṁ tulayitvāna,
agārasmānagāriyaṁ;
Tisso vijjā anuppattā,
kataṁ buddhassa sāsanan"ti.

108p_19Th1_241"Sa vīsavassasatiko,
pabbajiṁ anagāriyaṁ;
Tisso vijjā anuppattā,
kataṁ buddhassa sāsanan"ti.

109 p_19Th1_243"Na nūnāyaṁ paramahitānukampino,
Rahogato anuvigaṇeti sāsanaṁ;
Tathāhayaṁ viharati pākatindriyo,
Migī yathā taruṇajātikā vane"ti.

110p_19Th1_245"Nagā nagaggesu susaṁvirūḷhā,
Udaggameghena navena sittā;
Vivekakāmassa araññasaññino,
Janeti bhiyyo usabhassa kalyatan"ti.

111p_19Th1_249"Duppabbajjaṁ ve duradhivāsā gehā,
Dhammo gambhīro duradhigamā bhogā;
Kicchā vutti no itarītareneva,
Yuttaṁ cintetuṁ satatamaniccatan"ti.

112p_19Th1_251"Tevijjohaṁ mahājhāyī,
cetosamathakovido;
Sadattho me anuppatto,
kataṁ buddhassa sāsanan"ti.

113p_19Th1_253"Acchodikā puthusilā,
gonaṅgulamigāyutā;
Ambusevālasañchannā,
te selā ramayanti man"ti.

114p_19Th1_255"Kāyaduṭṭhullagaruno,
hiyyamānamhi jīvite;
Sarīrasukhagiddhassa,
kuto samaṇasādhutā"ti.

115p_19Th1_257"Esāvahiyyase pabbatena,
Bahukuṭajasallakikena;
Nesādakena girinā,
Yasassinā paricchadenā"ti.

116 p_19Th1_259"Chaphassāyatane hitvā,
guttadvāro susaṁvuto;
Aghamūlaṁ vamitvāna,
patto me āsavakkhayo"ti.

117p_19Th1_261"Suvilitto suvasano,
sabbābharaṇabhūsito;
Tisso vijjā ajjhagamiṁ,
kataṁ buddhassa sāsanan"ti.

118p_19Th1_263"Abhisattova nipatati,
Vayo rūpaṁ aññamiva tatheva santaṁ;
Tasseva sato avippavasato,
Aññasseva sarāmi attānan"ti.

119p_19Th1_265"Rukkhamūlagahanaṁ pasakkiya,
Nibbānaṁ hadayasmiṁ opiya;
Jhāya gotama mā ca pamādo,
Kiṁ te biḷibiḷikā karissatī"ti.

120p_19Th1_267"Pañcakkhandhā pariññātā,
tiṭṭhanti chinnamūlakā;
Dukkhakkhayo anuppatto,
patto me āsavakkhayo"ti.