1At Sāvatthī.

There the Buddha addressed the mendicants: “Mendicants!”

“Venerable sir,” they replied. The Buddha said this:

2“Mendicants, speech that has four factors is well spoken, not poorly spoken. It’s blameless and is not criticized by sensible people. What four? It’s when a mendicant speaks well, not poorly; they speak on the teaching, not against the teaching; they speak pleasantly, not unpleasantly; and they speak truthfully, not falsely. Speech with these four factors is well spoken, not poorly spoken. It’s blameless and is not criticized by sensible people.”

That is what the Buddha said. Then the Holy One, the Teacher, went on to say:

3“Good people say that well-spoken words are foremost;
second, speak on the teaching, not against it;
third, speak pleasantly, not unpleasantly;
and fourth, speak truthfully, not falsely.”

4Then Venerable Vaṅgīsa got up from his seat, arranged his robe over one shoulder, raised his joined palms toward the Buddha, and said: “I feel inspired to speak, Blessed One! I feel inspired to speak, Holy One!”

“Then speak as you feel inspired,” said the Buddha.

Then Vaṅgīsa extolled the Buddha in his presence with fitting verses:

5“Speak only such words
as do not hurt yourself
nor harm others;
such speech is truly well spoken.

6Speak only pleasing words,
words gladly welcomed.
Pleasing words are those
that bring nothing bad to others.

7Truth itself is the undying word:
this is an ancient principle.
Good people say that the teaching and its meaning
are grounded in the truth.

8The words spoken by the Buddha
for realizing the sanctuary, extinguishment,
for making an end of suffering:
this really is the best kind of speech.”

1Sāvatthinidānaṁ.

Tatra kho bhagavā bhikkhū āmantesi: "bhikkhavo"ti.

"Bhadante"ti te bhikkhū bhagavato paccassosuṁ. Bhagavā etadavoca: 

2"Catūhi, bhikkhave, aṅgehi samannāgatā vācā subhāsitā hoti, no dubbhāsitā; anavajjā ca ananuvajjā ca viññūnaṁ. Katamehi catūhi? Idha, bhikkhave, bhikkhu subhāsitaṁyeva bhāsati no dubbhāsitaṁ, dhammaṁyeva bhāsati no adhammaṁ, piyaṁyeva bhāsati no appiyaṁ, saccaṁyeva bhāsati no alikaṁ. Imehi kho, bhikkhave, catūhi aṅgehi samannāgatā vācā subhāsitā hoti, no dubbhāsitā, anavajjā ca ananuvajjā ca viññūnan"ti.

Idamavoca bhagavā. Idaṁ vatvāna sugato athāparaṁ etadavoca satthā: 

3"Subhāsitaṁ uttamamāhu santo,
Dhammaṁ bhaṇe nādhammaṁ taṁ dutiyaṁ;
Piyaṁ bhaṇe nāppiyaṁ taṁ tatiyaṁ,
Saccaṁ bhaṇe nālikaṁ taṁ catutthan"ti.

4Atha kho āyasmā vaṅgīso uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca: "paṭibhāti maṁ, bhagavā, paṭibhāti maṁ, sugatā"ti.

"Paṭibhātu taṁ, vaṅgīsā"ti bhagavā avoca.

Atha kho āyasmā vaṅgīso bhagavantaṁ sammukhā sāruppāhi gāthāhi abhitthavi: 

5"Tameva vācaṁ bhāseyya,
yāyattānaṁ na tāpaye;
Pare ca na vihiṁseyya,
sā ve vācā subhāsitā.

6Piyavācaṁva bhāseyya,
yā vācā paṭinanditā;
Yaṁ anādāya pāpāni,
paresaṁ bhāsate piyaṁ.

7Saccaṁ ve amatā vācā,
esa dhammo sanantano;
Sacce atthe ca dhamme ca,
āhu santo patiṭṭhitā.

8Yaṁ buddho bhāsate vācaṁ,
khemaṁ nibbānapattiyā;
Dukkhassantakiriyāya,
sā ve vācānamuttamā"ti.