1At Sāvatthī “Mendicants, the brahmins advocate a practice called ‘get up and go’. They encourage their disciples: ‘Please, good people, rising early you should face east and walk. Do not avoid a pit, a cliff, a stump, thorny ground, a swamp, or a sewer. You should await death in the place that you fall. And when your body breaks up, after death, you’ll be reborn in a good place, a heaven realm.’

2But this practice of the brahmins is a foolish procedure, a stupid procedure. It doesn’t lead to disillusionment, dispassion, cessation, peace, insight, awakening, or extinguishment. But in the training of the noble one I advocate a ‘get up and go’ practice which does lead solely to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment.

3And what is that ‘get up and go’ practice? It’s when a noble disciple has experiential confidence in the Buddha … the teaching … the Saṅgha … And they have the ethical conduct loved by the noble ones … leading to immersion.

This is that ‘get up and go’ practice which does lead solely to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment.”

1Sāvatthinidānaṁ.

"Brāhmaṇā, bhikkhave, udayagāminiṁ nāma paṭipadāṁ paññapenti. Te sāvakaṁ evaṁ samādapenti: ‘ehi tvaṁ, ambho purisa, kālasseva uṭṭhāya pācīnamukho yāhi. So tvaṁ mā sobbhaṁ parivajjehi, mā papātaṁ, mā khāṇuṁ, mā kaṇḍakaṭhānaṁ, mā candaniyaṁ, mā oḷigallaṁ. Yattha papateyyāsi tattheva maraṇaṁ āgameyyāsi. Evaṁ tvaṁ, ambho purisa, kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissasī’ti.

2Taṁ kho panetaṁ, bhikkhave, brāhmaṇānaṁ bālagamanametaṁ mūḷhagamanametaṁ na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṁvattati. Ahañca kho, bhikkhave, ariyassa vinaye udayagāminiṁ paṭipadāṁ paññāpemi; yā ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattati.

3Katamā ca sā, bhikkhave, udayagāminī paṭipadā; yā ekantanibbidāya … pe … nibbānāya saṁvattati? Idha, bhikkhave, ariyasāvako buddhe aveccappasādena samannāgato hoti – itipi so bhagavā arahaṁ sammāsambuddho … pe … satthā devamanussānaṁ buddho bhagavāti; dhamme … pe … saṅghe … pe … ariyakantehi sīlehi samannāgato hoti akhaṇḍehi … pe … samādhisaṁvattanikehi.

Ayaṁ kho sā, bhikkhave, udayagāminī paṭipadā ekantanibbidāya … pe … nibbānāya saṁvattatī"ti.

Dutiyaṁ.