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Saṁyutta Nikāya — The Linked Discourses

Vol 1:
Verses
SN1-11
Vol 2:
Causation
SN12-21
Vol 3:
Aggregates
SN22-34
Vol 4:
Sense Bases
SN35-44
Vol 5:
Great Book
SN45-56

47. Satipaṭṭhānasaṁyutta: On Mindfulness Meditation

III. Ethics and Duration — SN47.27: Completely

1The same setting.

“Reverend, they speak of this person called ‘an adept’. How is an adept defined?”


“Reverends, an adept is someone who has completely developed the four kinds of mindfulness meditation.


2What four? It’s when a mendicant meditates by observing an aspect of the body — keen, aware, and mindful, rid of desire and aversion for the world. They meditate observing an aspect of feelings … mind … principles — keen, aware, and mindful, rid of desire and aversion for the world. An adept is someone who has completely developed the four kinds of mindfulness meditation.”

1Taṁyeva nidānaṁ. Ekamantaṁ nisinno kho āyasmā sāriputto āyasmantaṁ anuruddhaṁ etadavoca:

"‘asekho, asekho’ti, āvuso anuruddha, vuccati. Kittāvatā nu kho, āvuso, asekho hotī"ti?


"Catunnaṁ kho, āvuso, satipaṭṭhānānaṁ samattaṁ bhāvitattā asekho hoti.


2Katamesaṁ catunnaṁ? Idhāvuso, bhikkhu kāye kāyānupassī vihārati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ; vedanāsu … pe … citte … pe … dhammesu dhammānupassī vihārati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Imesaṁ kho, āvuso, catunnaṁ satipaṭṭhānānaṁ samattaṁ bhāvitattā asekho hotī"ti.

Sattamaṁ.