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Saṁyutta Nikāya — The Linked Discourses

Vol 1:
Verses
SN1-11
Vol 2:
Causation
SN12-21
Vol 3:
Aggregates
SN22-34
Vol 4:
Sense Bases
SN35-44
Vol 5:
Great Book
SN45-56

47. Satipaṭṭhānasaṁyutta: On Mindfulness Meditation

III. Ethics and Duration — SN47.26: Partly

1At one time the venerables Sāriputta, Mahāmoggallāna, and Anuruddha were staying near Sāketa, in the Thorny Wood. Then in the late afternoon, Sāriputta and Mahāmoggallāna came out of retreat, went to Anuruddha, and exchanged greetings with him. When the greetings and polite conversation were over, they sat down to one side. Sāriputta said to Anuruddha:


“Reverend, they speak of this person called ‘a trainee’. How is a trainee defined?”

“Reverends, a trainee is someone who has partly developed the four kinds of mindfulness meditation.


2What four? It’s when a mendicant meditates by observing an aspect of the body — keen, aware, and mindful, rid of desire and aversion for the world. They meditate observing an aspect of feelings … mind … principles — keen, aware, and mindful, rid of desire and aversion for the world. A trainee is someone who has partly developed the four kinds of mindfulness meditation.”

1Ekaṁ samayaṁ āyasmā ca sāriputto āyasmā ca mahāmoggallāno āyasmā ca anuruddho sākete vihāranti kaṇḍakīvane. Atha kho āyasmā ca sāriputto āyasmā ca mahāmoggallāno sāyanhasamayaṁ paṭisallānā vuṭṭhitā yenāyasmā anuruddho tenupasaṅkamiṁsu; upasaṅkamitvā āyasmatā anuruddhena saddhiṁ sammodiṁsu. Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinno kho āyasmā sāriputto āyasmantaṁ anuruddhaṁ etadavoca:


"‘Sekho, sekho’ti, āvuso anuruddha, vuccati. Kittāvatā nu kho, āvuso, sekho hotī"ti?

"Catunnaṁ kho, āvuso, satipaṭṭhānānaṁ padesaṁ bhāvitattā sekho hoti.


2Katamesaṁ catunnaṁ? Idhāvuso, bhikkhu kāye kāyānupassī vihārati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ; vedanāsu … pe … citte … pe … dhammesu dhammānupassī vihārati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Imesaṁ kho, āvuso, catunnaṁ satipaṭṭhānānaṁ padesaṁ bhāvitattā sekho hotī"ti.

Chaṭṭhaṁ.