1… "Venerable sir, how should one know, how should one see, for the fetters to be uprooted?"

"Bhikkhu, when one knows and sees the eye as nonself, sn.iv.32 the fetters are uprooted.

When one knows and sees forms as nonself
When one knows and sees as nonself forms … eye-consciousness … eye-contact …
When one knows and sees as nonself whatever feeling arises with eye-contact as condition— whether pleasant or painful or neither-painful-nor-pleasant— the fetters are uprooted.

When one knows and sees the ear as nonself, the fetters are uprooted.
When one knows and sees as nonself sounds … ear-consciousness … ear-contact …
When one knows and sees as nonself whatever feeling arises with ear-contact as condition, the fetters are uprooted.

When one knows and sees the nose as nonself, the fetters are uprooted.
When one knows and sees as nonself odours … nose-consciousness … nose-contact …
When one knows and sees as nonself whatever feeling arises with nose-contact as condition, the fetters are uprooted.

When one knows and sees the tongue as nonself, the fetters are uprooted.
When one knows and sees as nonself tastes … tongue-consciousness … tongue-contact …
When one knows and sees as nonself whatever feeling arises with tongue-contact as condition, the fetters are uprooted.

When one knows and sees the body as nonself, the fetters are uprooted.
When one knows and sees as nonself tactile objects … body-consciousness … body-contact …
When one knows and sees as nonself whatever feeling arises with body-contact as condition, the fetters are uprooted.

When one knows and sees the mind as nonself, the fetters are uprooted.
When one knows and sees as nonself mental phenomena … mind-consciousness … mind-contact …
When one knows and sees as nonself whatever feeling arises with mind-contact as condition— whether pleasant or painful or neither-painful-nor-pleasant— the fetters are uprooted.

When one knows and sees thus, bhikkhu, the fetters are uprooted."

1"Kathaṁ nu kho, bhante, jānato, kathaṁ passato saṁyojanā samugghātaṁ gacchantī"ti?

"Cakkhuṁ kho, bhikkhu, anattato jānato passato saṁyojanā samugghātaṁ gacchanti. Rūpe anattato … cakkhuviññāṇaṁ … cakkhusamphassaṁ … yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi anattato jānato passato saṁyojanā samugghātaṁ gacchanti.

Sotaṁ …

ghānaṁ …

jivhaṁ …

kāyaṁ …

manaṁ … dhamme … manoviññāṇaṁ … manosamphassaṁ … yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi anattato jānato passato saṁyojanā samugghātaṁ gacchanti.

Evaṁ kho, bhikkhu, jānato evaṁ passato saṁyojanā samugghātaṁ gacchantī"ti.

Tatiyaṁ.