1At Benares.

“Reverend Koṭṭhita, they speak of this thing called ‘ignorance’. What is ignorance? And how is an ignorant person defined?”

2“Reverend, an uneducated ordinary person doesn’t truly understand the origin, the ending, the gratification, the drawback, and the escape when it comes to form, feeling, perception, choices, and consciousness.

This is called ignorance. And this is how an ignorant person is defined.”

3When he said this, Venerable Sāriputta said to him:

“Reverend Koṭṭhita, they speak of this thing called ‘knowledge’. What is knowledge? And how is a knowledgeable person defined?”

4“Reverend, an educated noble disciple truly understands the origin, the ending, the gratification, the drawback, and the escape when it comes to form, feeling, perception, choices, and consciousness.

This is called knowledge. And this is how a knowledgeable person is defined.”

1Bārāṇasiyaṁ vihāranti isipatane migadāye … pe …

"‘avijjā, avijjā’ti, āvuso koṭṭhika, vuccati. Katamā nu kho, āvuso, avijjā; kittāvatā ca avijjāgato hotī"ti?

2"Idhāvuso, assutavā puthujjano rūpassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti. Vedanāya … pe … saññāya … saṅkhārānaṁ … viññāṇassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti.

Ayaṁ vuccatāvuso, avijjā; ettāvatā ca avijjāgato hotī"ti.

3Evaṁ vutte, āyasmā sāriputto āyasmantaṁ mahākoṭṭhikaṁ etadavoca:

"‘vijjā, vijjā’ti, āvuso koṭṭhika, vuccati. Katamā nu kho, āvuso, vijjā; kittāvatā ca vijjāgato hotī"ti?

4"Idhāvuso, sutavā ariyasāvako rūpassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti. Vedanāya … pe … saññāya … saṅkhārānaṁ … viññāṇassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti.

Ayaṁ vuccatāvuso, vijjā; ettāvatā ca vijjāgato hotī"ti.

Navamaṁ.