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Saṁyutta Nikāya — The Linked Discourses

Vol 1:
Verses
SN1-11
Vol 2:
Causation
SN12-21
Vol 3:
Aggregates
SN22-34
Vol 4:
Sense Bases
SN35-44
Vol 5:
Great Book
SN45-56

22. Khandhasaṁyutta: On the Aggregates

XIII. Ignorance — SN22.133: With Koṭṭhita

1At Benares. Sāriputta said to Mahākoṭṭhita:


“Reverend Koṭṭhita, they speak of this thing called ‘ignorance’. What is ignorance? And how is an ignorant person defined?”

2“Reverend, an uneducated ordinary person doesn’t truly understand the gratification, the drawback, and the escape when it comes to form, feeling, perception, choices, and consciousness.

This is called ignorance. And this is how an ignorant person is defined.”

3When he said this, Venerable Sāriputta said to him:

“Reverend Koṭṭhita, they speak of this thing called ‘knowledge’. What is knowledge? And how is a knowledgeable person defined?”

4“Reverend, an educated noble disciple truly understands the gratification, the drawback, and the escape when it comes to form, feeling, perception, choices, and consciousness.

This is called knowledge. And this is how a knowledgeable person is defined.”

1Bārāṇasiyaṁ vihāranti isipatane migadāye. Atha kho āyasmā sāriputto sāyanhasamayaṁ … pe … ekamantaṁ nisinno kho āyasmā sāriputto āyasmantaṁ mahākoṭṭhikaṁ etadavoca:


"‘avijjā, avijjā’ti, āvuso koṭṭhika, vuccati. Katamā nu kho, āvuso, avijjā; kittāvatā ca avijjāgato hotī"ti?

2"Idhāvuso, assutavā puthujjano rūpassa assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti. Vedanāya … pe … saññāya … saṅkhārānaṁ … viññāṇassa assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti.

Ayaṁ vuccatāvuso, avijjā; ettāvatā ca avijjāgato hotī"ti.

3Evaṁ vutte, āyasmā sāriputto āyasmantaṁ mahākoṭṭhikaṁ etadavoca:

"‘vijjā, vijjā’ti, āvuso koṭṭhika, vuccati. Katamā nu kho, āvuso, vijjā; kittāvatā ca vijjāgato hotī"ti?

4"Idhāvuso, sutavā ariyasāvako rūpassa assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti. Vedanāya … pe … saññāya … saṅkhārānaṁ … viññāṇassa assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti.

Ayaṁ vuccatāvuso, vijjā; ettāvatā ca vijjāgato hotī"ti.

Aṭṭhamaṁ.