1At Sāvatthī. "Bhikkhus, it is by way of elements that beings come together and unite.

"Those of wrong view come together and unite with those of wrong view.

Those of wrong intention come together and unite with those of wrong intention.

Those of wrong speech come together and unite with those of wrong speech.

Those of wrong action come together and unite with those of wrong action.

Those of wrong livelihood come together and unite with those of wrong livelihood.

Those of wrong effort come together and unite with those of wrong effort.

Those of wrong mindfulness come together and unite with those of wrong mindfulness.

Those of wrong concentration come together and unite with those of wrong concentration. sn.ii.169

Those of wrong knowledge come together and unite with those of wrong knowledge.

Those of wrong liberation come together and unite with those of wrong liberation.

2"Those of right view come together and unite with those of right view.

Those of right intention come together and unite with those of right intention.

Those of right speech come together and unite with those of right speech.

Those of right action come together and unite with those of right action.

Those of right livelihood come together and unite with those of right livelihood.

Those of right effort come together and unite with those of right effort.

Those of right mindfulness come together and unite with those of right mindfulness.

Those of right concentration come together and unite with those of right concentration.

Those of right knowledge come together and unite with those of right knowledge.

Those of right liberation come together and unite with those of right liberation."[n.246] Spk: Those of wrong knowledge: those endowed with wrong reviewing (micchāpaccavekkhaṇenā samannāgatā). Those of wrong liberation: those who abide in an unemancipating liberation, which they assume to be wholesome liberation. Those of right knowledge: those with right reviewing. Those of right liberation: those endowed with the emancipating liberation of the fruit.
Right knowledge and right liberation supplement the eight factors of the Noble Eightfold Path. They are said to be factors of the arahant (e.g., at MN III 76,8), but at SN55.26 (V 384,1–12) they are also ascribed to Anāthapiṇḍika, a stream-enterer. Spk's gloss of right knowledge as right reviewing knowledge is difficult to accept. More likely the expression refers to the full knowledge of the Four Noble Truths by means of which arahantship is gained.

1Sāvatthiyaṁ vihārati. "Dhātusova, bhikkhave, sattā saṁsandanti samenti.

Micchādiṭṭhikā micchādiṭṭhikehi saddhiṁ saṁsandanti samenti;

micchāsaṅkappā … pe … micchāvācā … micchākammantā … micchāājīvā … micchāvāyāmā … micchāsatino …

micchāsamādhino micchāsamādhīhi saddhiṁ saṁsandanti samenti;

micchāñāṇino micchāñāṇīhi saddhiṁ saṁsandanti samenti;

micchāvimuttino micchāvimuttīhi saddhiṁ saṁsandanti samenti.

2Sammādiṭṭhikā sammādiṭṭhikehi saddhiṁ saṁsandanti samenti;

sammāsaṅkappā … pe … sammāvācā … sammākammantā … sammāājīvā … sammāvāyāmā … sammāsatino … sammāsamādhino …

sammāñāṇino sammāñāṇīhi saddhiṁ saṁsandanti samenti;

sammāvimuttino sammāvimuttīhi saddhiṁ saṁsandanti samentī"ti.

Sattamaṁ.

(Sabbattha atītānāgatapaccuppannaṁ kātabbaṁ.)

Kammapathavaggo tatiyo.