1“Mendicants, one who does not truly know or see rebirth …

continued existence …

grasping …

craving …

feeling …

contact …

the six sense fields …

name and form …

consciousness …

choices …”

All should be treated according to the four truths.

“Jātiṁ, bhikkhave, ajānatā apassatā yathābhūtaṁ … pe ….

“Bhavaṁ, bhikkhave, ajānatā apassatā yathābhūtaṁ … pe ….

“Upādānaṁ, bhikkhave, ajānatā apassatā yathābhūtaṁ … pe ….

“Taṇhaṁ, bhikkhave, ajānatā apassatā yathābhūtaṁ … pe ….

“Vedanaṁ, bhikkhave, ajānatā apassatā yathābhūtaṁ … pe ….

“Phassaṁ, bhikkhave, ajānatā apassatā yathābhūtaṁ … pe ….

“Saḷāyatanaṁ, bhikkhave, ajānatā apassatā yathābhūtaṁ … pe ….

“Nāmarūpaṁ, bhikkhave, ajānatā apassatā yathābhūtaṁ … pe ….

“Viññāṇaṁ, bhikkhave, ajānatā apassatā yathābhūtaṁ … pe ….

“Saṅkhāre, bhikkhave, ajānatā apassatā yathābhūtaṁ saṅkhāresu yathābhūtaṁ ñāṇāya satthā pariyesitabbo; saṅkhārasamudayaṁ ajānatā apassatā yathābhūtaṁ saṅkhārasamudaye yathābhūtaṁ ñāṇāya satthā pariyesitabbo; saṅkhāranirodhaṁ ajānatā apassatā yathābhūtaṁ saṅkhāranirodhe yathābhūtaṁ ñāṇāya satthā pariyesitabbo; saṅkhāranirodhagāminiṁ paṭipadaṁ ajānatā apassatā yathābhūtaṁ saṅkhāranirodhagāminiyā paṭipadāya yathābhūtaṁ ñāṇāya satthā pariyesitabbo”ti.

Ekādasamaṁ.

Sabbesaṁ catusaccikaṁ kātabbaṁ.