1At one time the Buddha was staying near Rājagaha, in the Bamboo Grove, the squirrels’ feeding ground. Then Vassakāra the brahmin, a chief minister of Magadha, went up to the Buddha, and exchanged greetings with him. When the greetings and polite conversation were over, he sat down to one side and said to the Buddha:

2“Master Gotama, when someone has four qualities we describe him as a great man with great wisdom. What four?

They are very learned in diverse fields of learning. They understand the meaning of diverse statements, saying: ‘This is what that statement means; that is what this statement means.’

They are mindful, able to remember and recollect what was said and done long ago. They are deft and tireless in household duties, understanding how to go about things in order to complete and organize the work.

When someone has these four qualities we describe him as a great man with great wisdom. If Master Gotama agrees with me, please say so. If he disagrees, please say so.”

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3“Brahmin, I neither agree nor disagree with you, but when someone has four qualities I describe him as a great man with great wisdom. What four?

It’s when someone practices for the welfare and happiness of the people. They’ve established many people in the noble method, that is, the principles of goodness and skillfulness.

They think what they want to think, and don’t think what they don’t want to think. They consider what they want to consider, and don’t consider what they don’t want to consider. Thus they have achieved mental mastery of the paths of thought.

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They get the four absorptions — blissful meditations in the present life that belong to the higher mind — when they want, without trouble or difficulty.

They realize the undefiled freedom of heart and freedom by wisdom in this very life. And they live having realized it with their own insight due to the ending of defilements.

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Brahmin, I neither agree nor disagree with you, but when someone has these four qualities I describe him as a great man with great wisdom.”

4“It’s incredible, Master Gotama, it’s amazing! How well said this was by Master Gotama! And we will remember Master Gotama as someone who has these four qualities. For Master Gotama practices for the welfare and happiness of the people … Master Gotama has achieved mental mastery of the paths of thought. Master Gotama gets the four absorptions … when he wants, without trouble or difficulty. Master Gotama has realized the undefiled freedom of heart and freedom by wisdom in this very life. He lives having realized it with his own insight due to the ending of defilements.”

5“Your words are clearly invasive and intrusive, brahmin. Nevertheless, I will answer you. For I do practice for the welfare and happiness of the people … I have achieved mental mastery of the paths of thought. I do get the four absorptions … when I want, without trouble or difficulty. I have realized the undefiled freedom of heart and freedom by wisdom in this very life. I live having realized it with my own insight due to the ending of defilements.

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6He discovered release from the snare of death
for all beings,
and explained the method of the teaching
for the welfare of gods and humans.
When they see him or hear him,
many people become confident.

7He is skilled in the variety of paths,
he has completed the task and is free of defilements.
The Buddha, bearing his final body,
is called ‘a great man, of great wisdom’.”

1Ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Atha kho vassakāro brāhmaṇo magadhamahāmatto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi. Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho vassakāro brāhmaṇo magadhamahāmatto bhagavantaṁ etadavoca: 

2"Catūhi kho mayaṁ, bho gotama, dhammehi samannāgataṁ mahāpaññaṁ mahāpurisaṁ paññāpema. Katamehi catūhi?

Idha, bho gotama, bahussuto hoti tassa tasseva sutajātassa tassa tasseva kho pana bhāsitassa atthaṁ jānāti:  ‘Ayaṁ imassa bhāsitassa attho, ayaṁ imassa bhāsitassa attho’ti.

Satimā kho pana hoti cirakatampi cirabhāsitampi saritā anussaritā yāni kho pana tāni gahaṭṭhakāni kiṅkaraṇīyāni, tattha dakkho hoti analaso, tatrupāyāya vīmaṁsāya samannāgato alaṁ kātuṁ alaṁ saṁvidhātuṁ.

Imehi kho mayaṁ, bho gotama, catūhi dhammehi samannāgataṁ mahāpaññaṁ mahāpurisaṁ paññāpema. Sace me, bho gotama, anumoditabbaṁ anumodatu me bhavaṁ gotamo; sace pana me, bho gotama, paṭikkositabbaṁ paṭikkosatu me bhavaṁ gotamo"ti.

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3"Neva kho tyāhaṁ, brāhmaṇa, anumodāmi na paṭikkosāmi. Catūhi kho ahaṁ, brāhmaṇa, dhammehi samannāgataṁ mahāpaññaṁ mahāpurisaṁ paññāpemi. Katamehi catūhi?

Idha, brāhmaṇa, bahujanahitāya paṭipanno hoti bahujanasukhāya; bahu'ssa janatā ariye ñāye patiṭṭhāpitā, yadidaṁ kalyāṇadhammatā kusaladhammatā.

So yaṁ vitakkaṁ ākaṅkhati vitakketuṁ taṁ vitakkaṁ vitakketi, yaṁ vitakkaṁ nākaṅkhati vitakketuṁ na taṁ vitakkaṁ vitakketi; yaṁ saṅkappaṁ ākaṅkhati saṅkappetuṁ taṁ saṅkappaṁ saṅkappeti, yaṁ saṅkappaṁ nākaṅkhati saṅkappetuṁ na taṁ saṅkappaṁ saṅkappeti. Iti cetovasippatto hoti vitakkapathe.

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Catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī.

Āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.

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Neva kho tyāhaṁ, brāhmaṇa, anumodāmi na pana paṭikkosāmi. Imehi kho ahaṁ, brāhmaṇa, catūhi dhammehi samannāgataṁ mahāpaññaṁ mahāpurisaṁ paññāpemī"ti.

4"Acchariyaṁ, bho gotama, abbhutaṁ, bho gotama. Yāva subhāsitañcidaṁ bhotā gotamena. Imehi ca mayaṁ, bho gotama, catūhi dhammehi samannāgataṁ bhavantaṁ gotamaṁ dhārema; bhavañhi gotamo bahujanahitāya paṭipanno bahujanasukhāya; bahu te janatā ariye ñāye patiṭṭhāpitā, yadidaṁ kalyāṇadhammatā kusaladhammatā. Bhavañhi gotamo yaṁ vitakkaṁ ākaṅkhati vitakketuṁ taṁ vitakkaṁ vitakketi, yaṁ vitakkaṁ nākaṅkhati vitakketuṁ na taṁ vitakkaṁ vitakketi, yaṁ saṅkappaṁ ākaṅkhati saṅkappetuṁ taṁ saṅkappaṁ saṅkappeti, yaṁ saṅkappaṁ nākaṅkhati saṅkappetuṁ na taṁ saṅkappaṁ saṅkappeti. Bhavañhi gotamo cetovasippatto vitakkapathe. Bhavañhi gotamo catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī akicchalābhī akasiralābhī. Bhavañhi gotamo āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharatī"ti.

5"Addhā kho tyāhaṁ, brāhmaṇa, āsajja upanīya vācā bhāsitā. Api ca tyāhaṁ byākarissāmi:  ‘ahañhi, brāhmaṇa, bahujanahitāya paṭipanno bahujanasukhāya; bahu me janatā ariye ñāye patiṭṭhāpitā, yadidaṁ kalyāṇadhammatā kusaladhammatā. Ahañhi, brāhmaṇa, yaṁ vitakkaṁ ākaṅkhāmi vitakketuṁ taṁ vitakkaṁ vitakkemi, yaṁ vitakkaṁ nākaṅkhāmi vitakketuṁ na taṁ vitakkaṁ vitakkemi, yaṁ saṅkappaṁ ākaṅkhāmi saṅkappetuṁ taṁ saṅkappaṁ saṅkappemi, yaṁ saṅkappaṁ nākaṅkhāmi saṅkappetuṁ na taṁ saṅkappaṁ saṅkappemi. Ahañhi, brāhmaṇa, cetovasippatto vitakkapathe. Ahañhi, brāhmaṇa, catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī akicchalābhī akasiralābhī. Ahañhi, brāhmaṇa, āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharāmī’ti.

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6Yo vedi sabbasattānaṁ,
maccupāsappamocanaṁ;
Hitaṁ devamanussānaṁ,
ñāyaṁ dhammaṁ pakāsayi;
Yaṁ ve disvā ca sutvā ca,
pasīdanti bahū janā.

7Maggāmaggassa kusalo,
Katakicco anāsavo;
Buddho antimasārīro,
Mahāpañño mahāpurisoti vuccatī"ti.

Pañcamaṁ.