Khandhaka 18 (Culavagga 8) - Duties
- © Translated from the Pali by Bikkhu Brahmali for Sutta Central (More copyright information)
1At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time newly arrived monks entered the monastery wearing sandals, holding sunshades, with their heads covered, with their robes on their heads; and they washed their feet with drinking water, did not bow down to the more senior resident monks, and did not ask about dwellings. A certain newly arrived monk unlocked the bolt of an unoccupied dwelling, opened the door, and entered hastily. A snake fell from the top of the door frame onto his shoulders. Terrified, he screamed. The monks came running and asked why he was screaming. And he told them.
2The monks of few desires complained and criticized them: “How can the newly arrived monks enter the monastery wearing sandals, holding sunshades, with their heads covered, with their robe on their head; and wash their feet with drinking water, not bow down to the more senior resident monks, and not ask about dwellings?” They told the Buddha. Soon afterwards he had the Saṅgha gathered and questioned the monks:
“Is it true, monks, that the newly arrived monks act like this?”
“It’s true, Sir.” The Buddha rebuked them …
“How can the newly arrived monks act like this? This will affect people’s confidence …” After rebuking them … the Buddha gave a teaching and addressed the monks:
3“Well then, I will lay down the proper conduct for newly arrived monks.
When a newly arrived monk enters a monastery, he should remove his sandals, hold them low, knock them together, and carry them along; he should lower his sunshade, uncover his head, and put his robe over his shoulders; he should then enter the monastery carefully and without hurry. As he enters the monastery, he should look out for where the resident monks gather whether it’s in the assembly hall, under a roof-cover, or at the foot of a tree and he should go there. He should then put his bowl and robe aside, and sit down on a suitable seat. He should ask which is the water for drinking and which the water for washing. If he needs water to drink, he may take some and drink. If he needs water to wash, he may take some and wash his feet. When he washes his feet, he should pour the water with one hand and wash with the other. He should not pour the water and wash his feet with the same hand. He should ask for a sandal-wiping cloth, and then wipe them. When he wipes his sandals, he should first wipe them with a dry cloth, then a wet one. He should wash the cloth and put it aside.
4If a resident monk is more senior, the newly arrived monk should bow down to him. If a resident monk is more junior, he should bow down to the newly arrived monk. The newly arrived monk should ask which dwelling he may use and whether it’s occupied or not. He should ask about where to go for alms and where to avoid, about any families designated as “in training”, about the place for defecating and the place for urinating, about the water for drinking and the water for washing, about walking sticks, and about the Saṅgha’s agreements concerning the right time to enter and the right time to leave.
If the dwelling is unoccupied, he should knock on the door, wait for a moment, then unlock the bolt, open the door, and look inside while standing outside.
5If the dwelling is dirty, and if beds or benches are stacked on top of one another with furniture in a pile on top, he should clean it if he is able. When he is cleaning the dwelling, he should first take out the floor cover and put it aside. He should take out the bed supports and put them aside. He should take out the mattress and the pillow and put them aside. He should take out the sitting mat and the sheet and put them aside. Holding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. Holding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. He should take out the spittoon and put it aside. He should take out the leaning board and put it aside. If the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room. If the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls. If the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor. If the floor is untreated, he should sprinkle it with water and then sweep it, while trying to avoid stirring up dust. He should look out for any trash and discard it.
6He should sun the floor cover, clean it, beat it, bring it back inside, and put it back as before. He should sun the bed supports, wipe them, bring them back inside, and put them back where they were. He should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put as before. He should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before. He should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back as before. He should sun the sitting mat and the sheet, clean them, beat them, bring them back inside, and put them back as before. He should sun the spittoon, wipe it, bring it back inside, and put it back where it was. He should sun the leaning board, wipe it, bring it back inside, and put it back where it was.
He should put away the bowl and robe. When putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away. He shouldn’t put the bowl away on the bare floor. When putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.
7If dusty winds are blowing from the east, he should close the windows on the eastern side. If dusty winds are blowing from the west, he should close the windows on the western side. If dusty winds are blowing from the north, he should close the windows on the northern side. If dusty winds are blowing from the south, he should close the windows on the southern side. If the weather is cold, he should open the windows during the day and close them at night. If the weather is hot, he should close the windows during the day and open them at night.
8If the yard is dirty, he should sweep it. If the gateway is dirty, he should sweep it. If the assembly hall is dirty, he should sweep it. If the water-boiling shed is dirty, he should sweep it. If the restroom is dirty, he should sweep it. If there is no water for drinking, he should get some. If there is no water for washing, he should get some. If there is no water in the rinsing pot, he should fill it.
This is the proper conduct for newly arrived monks.”
2. Discussion of the proper conduct for resident monks
9At that time, when they saw newly arrived monks, the resident monks did not prepare seats, or put out foot stools, foot scrapers, or water for washing the feet. They did not go out to meet them to receive their bowls and robes, or ask if they wanted water to drink. They did not bow down to more senior newly arrived monks or assign dwellings to them.
The monks of few desires complained and criticized them: “How can the resident monks act like this?” They told the Buddha. Soon afterwards he had the Saṅgha gathered and questioned the monks:
“Is it true, monks, that the resident monks are acting like this?”
“It’s true, Sir.” … After rebuking them … the Buddha gave a teaching and addressed the monks:
10“Well then, I will lay down the proper conduct for resident monks.
When a resident monk sees a newly arrived monk who is more senior, he should prepare a seat, and put out a foot stool, a foot scraper, and water for washing the feet. He should go out to meet him to receive his bowl and robe, and ask if he wants water to drink. If he is able, he should wipe his sandals, first with a dry cloth and then a wet one. He should wash the cloth and put it aside.
11If the newly arrived monk is more senior, the resident monk should bow down to him. He should assign a dwelling, tell him where it is, and inform him whether it’s occupied or not. He should tell him where to go for alms and where to avoid, and about any families designated as ‘in training’. He should point out the place for defecating and the place for urinating, the water for drinking and the water for washing, and the walking sticks. He should tell him about the Saṅgha’s agreements concerning the right time to enter and the right time to leave.
12If the newly arrived monk is more junior, the resident monk should remain seated while telling him where to put his bowl and robe, and which seat to sit on. He should point out the water for drinking and the water for washing, as well as a sandal-wiping cloth.
If the newly arrived monk is more junior, he should bow down to the resident monk. The resident monk should tell him where his dwelling is and whether it’s occupied or not. He should tell him where to go for alms and where to avoid, and about any families designated as ‘in training’. He should point out the place for defecating and the place for urinating, the water for drinking and the water for washing, and the walking sticks. He should tell him about the Saṅgha’s agreements concerning the right time to enter and the right time to leave.
This is the proper conduct for resident monks.”
3. Discussion of the proper conduct for departing monks
13At that time there were monks who departed without putting the wooden and ceramic goods in order, while leaving the door and the windows open, and without informing anyone. Wooden and ceramic goods were lost and the dwelling was unprotected.
The monks of few desires complained and criticized them: “How can the departing monks act like this?” They told the Buddha. Soon afterwards he had the Saṅgha gathered and questioned the monks: “Is it true, monks, that the departing monks are acting like this?” “It’s true, Sir.” … After rebuking them … the Buddha gave a teaching and addressed the monks:
14“Well then, I will lay down the proper conduct for departing monks.
Before he departs, a monk should put the wooden and ceramic goods in order, close the door and the windows, and inform someone. If there are no monks, he should inform a novice monk; if there are no novice monks, he should inform a monastery worker; if there are no monastery workers, he should inform of a lay follower. If there are no monks, novice monks, monastery workers, or lay followers, he should place the bed on four rocks. He should stack the beds or benches on top of one another, with the furniture in a pile on top, and put away the wooden and ceramic goods. He should close the door and the windows, and then depart.
If rain enters the dwelling, he should cover it if he is able, or he should make an effort to have it covered. If this works out, all is well. If not, he should place the bed on four rocks in an area that isn’t getting wet. He should then stack the beds or benches on top of one another, with the furniture in a pile on top, and put away the wooden and ceramic goods. He should close the door and the windows, and then depart. If the whole dwelling is getting wet, he should carry the furniture to the village if he is able, or he should make an effort to have it carried to the village. If this works out, all is well. If not, he should place the bed on four rocks outside. He should then stack the beds or benches on top of one another, with the furniture in a pile on top, and he should put away the wooden and ceramic goods. He should cover it all with grass and leaves and then depart, thinking, ‘Hopefully the requisites will be okay.’
This is the proper conduct for departing monks.”
4. Discussion of the proper conduct in connection with the expression of appreciation
15At that time there were monks who did not express their appreciation in the dining hall. People complained and criticized them: “How can the Sakyan monastics not express their appreciation in the dining hall?” The monks heard the complaints of those people and they told the Buddha. The Buddha gave a teaching and addressed the monks:
“You should express your appreciation in the dining hall.”
The monks thought: “Who should give the expression of appreciation?” They told the Buddha. He gave a teaching and addressed the monks:
“The most senior monk should give the expression of appreciation in the dining hall.”
16Soon afterwards a certain association was offering a meal to the Saṅgha. Venerable Sāriputta was the most senior monk. Because the Buddha had said the most senior monk should give the expression of appreciation, the monks left, leaving Sāriputta behind by himself. After giving the expression of appreciation, he left by himself. The Buddha saw him coming and asked: “Did the meal go well?”
“The meal went well, Venerable Sir, but the monks all left leaving me behind by myself.” Soon afterwards the Buddha gave a teaching and addressed the monks:
“The four or five most senior monks should wait in the dining hall.”
17On one occasion a senior monk who needed to defecate was waiting in the dining hall. Being unable to hold out, he fainted and fell over. They told the Buddha.
“When there is something to be done, I allow you to go after informing the monk sitting next to you.”
5. Discussion of the proper conduct in relation to the dining hall
18At that time the monks from the group of six went to the dining hall shabbily dressed and improper in appearance; going the wrong way, they went ahead of the senior monks; they sat down encroaching on the senior monks; they blocked the junior monks from seats; and they spread out their upper robes and sat on them in inhabited areas.
The monks of few desires complained and criticized them: “How can the monks from the group of six act like this?” They told the Buddha. Soon afterwards he had the Saṅgha gathered and questioned the monks:
“Is it true, monks, that the monks from the group of six are acting like this?”
“It’s true, Sir.” … After rebuking them … the Buddha gave a teaching and addressed the monks:
19“Well then, I will lay down the proper conduct in relation to the dining hall.
In a monastery where the time for departure is announced, a monk should put on his sarong evenly all around, covering the navel and the knees. He should put on a belt. Putting the upper robes together, overlapping each other edge-to-edge, he should put them on and fasten the toggle. He should wash his bowl, bring it along, and enter the village carefully and without hurry.
20He should not go the wrong way and walk in front of the senior monks. He should walk well-covered in inhabited areas; he should walk well-restrained in inhabited areas; he should walk with lowered eyes in inhabited areas; he should lift up his robe while walking in inhabited areas; he should not laugh loudly while walking in inhabited areas; he should not be noisy while walking in inhabited areas; he should not sway his body while walking in inhabited areas; he should not swing his arms while walking in inhabited areas; he should not sway his head while walking in inhabited areas; he should not walk in an inhabited area with his hands on his hips; he should not cover his head while walking in inhabited areas; he should not squat on his heels while walking in inhabited areas.
21He should sit well-covered in inhabited areas; he should sit well-restrained in inhabited areas; he should sit with lowered eyes in inhabited areas; he should not lift his robes while sitting in inhabited areas; he should not laugh loudly while sitting in inhabited areas; he should not be noisy while sitting in inhabited areas; he should not sway his body while sitting in inhabited areas; he should not swing his arms while sitting in inhabited areas; he should not sway his head while sitting in inhabited areas; he should not sit in an inhabited area with his hands on his hips; he should not cover his head while sitting in inhabited areas; he should not clasp his knees while sitting in inhabited areas. He should not sit encroaching on the senior monks or blocking the junior monks from seats. He should not spread out his upper robe and sit on it in inhabited areas.
22When given water, he should receive it by holding his bowl with both hands. Holding the bowl low, he should rinse it carefully without scratching it. If there is someone to receive the water, he should hold his bowl low and pour the water into the container, trying to avoid splashing the person receiving the water, the monks sitting nearby, or his upper robe. If there is no one to receive the water, he should hold his bowl low and pour the water on the ground, trying to avoid splashing the monks sitting nearby or his upper robe.
23When given rice, he should receive it by holding his bowl with both hands, leaving room for the curry. If there is ghee, oil, or special curry, the senior monk should say, ‘Everyone gets an equal share.’ He should receive the almsfood respectfully; he should receive the almsfood with attention on the bowl; he should receive the almsfood with the right proportion of bean curry; he should receive the almsfood on an even level.
24The senior monk should not start eating until everyone has received rice.
A monk should eat the almsfood respectfully; he should eat the almsfood with attention on the bowl; he should eat the almsfood in order; he should eat the almsfood with the right proportion of bean curry; he should not eat almsfood picking from a heap; he should not cover the various kinds of curry with rice because he wants more; when not sick, he should not ask for bean curry and rice for himself and then eat it; he should not look at another’s bowl finding fault; he should not make a mouthful that’s too large; he should make rounded mouthfuls; he should not open his mouth when a mouthful hasn’t been brought to it; he should not put the whole hand in his mouth while eating; he should not speak with food in his mouth; he should not eat from a lifted ball of food; he should not eat breaking up mouthfuls; he should not eat stuffing the cheeks; he should not eat shaking the hands; he should not eat scattering rice about; he should not eat sticking out his tongue; he should not chomp while eating; he should not slurp while eating; he should not eat licking his hands; he should not eat licking his bowl; he should not eat licking his lips.
25He should not receive the drinking-water vessel with a hand soiled with food.
The senior monk should not receive water for washing until all the monks are finished eating. When given water, a monk should receive it by holding his bowl with both hands. Holding the bowl low, he should rinse it carefully without scratching it. If there is someone to receive the water, he should hold his bowl low and pour the water into the container, trying to avoid splashing the person receiving the water, the monks sitting nearby, or his upper robe. If there is no one to receive the water, he should hold his bowl low and pour the water on the ground, trying to avoid splashing the monks sitting nearby or his upper robe. He should not discard bowl-washing water containing rice in inhabited areas.
26When returning, the junior monks should go first and then the senior monks. A monk should be well-covered when walking in inhabited areas; he should be well-restrained when walking in inhabited areas; he should walk with lowered eyes in inhabited areas; he should not walk with his robe lifted up in inhabited areas; he should not laugh loudly when walking in inhabited areas; he should not be noisy when walking in inhabited areas; he should not sway his body when walking in inhabited areas; he should not swing his arms when walking in inhabited areas; he should not sway his head when walking in inhabited areas; he should not walk in an inhabited area with his hands on his hips; he should not walk with his head covered in inhabited areas; he should not squat on his heels when walking in inhabited areas.
This is the proper conduct in relation to the dining hall.”
27The first section for recitation is finished.
6. Discussion of the proper conduct for alms-collectors
28At that time there were alms-collecting monks who were shabbily dressed and improper in appearance. They entered and left houses without being attentive; they entered and left too hastily; they stood too far away or too close; they waited too long or left too soon.
On one occasion a certain monk entered a house without being attentive. Thinking it was the main door, he entered a room where a woman was sleeping naked. The monk saw her and left the room. Seeing her lying there, the woman’s husband thought: “My wife has been raped by this monk,” and he took hold of that monk and gave him a beating. The woman woke up from the noise and asked her husband: “Why are you beating this monk?”
“Didn’t he rape you?”
“No he didn’t; he didn’t do anything.” And she had him release that monk.
The monk returned to the monastery and told the monks what had happened.
29The monks of few desires complained and criticized them: “How can the alms-collecting monks act like this?” They told the Buddha. Soon afterwards he had the Saṅgha gathered and questioned the monks: “Is it true, monks, that the alms-collecting monks are acting like this?”
“It’s true, Sir.” … After rebuking them … the Buddha gave a teaching and addressed the monks:
30“Well then, I will lay down the proper conduct for alms-collecting monks.
When an alms-collecting monk is about to enter the village, he should put on his sarong evenly all around, covering the navel and the knees. He should put on a belt. Putting the upper robes together, overlapping each other edge-to-edge, he should put them on and fasten the toggle. He should wash his bowl, bring it along, and enter the village carefully and without hurry.
31He should be well-covered when walking in inhabited areas; he should be well-restrained when walking in inhabited areas; he should walk with lowered eyes in inhabited areas; he should not walk with his robe lifted up in inhabited areas; he should not laugh loudly when walking in inhabited areas; he should not be noisy when walking in inhabited areas; he should not sway his body when walking in inhabited areas; he should not swing his arms when walking in inhabited areas; he should not sway his head when walking in inhabited areas; he should not walk in an inhabited area with his hands on his hips; he should not walk with his head covered in inhabited areas; he should not squat on his heels when walking in inhabited areas.
32When entering a house, he should be attentive to where to enter and where to leave. He should not enter or leave too hastily; he should not stand too far away or too close; he should not wait too long or leave too soon. While waiting, he should be attentive to whether they wish to give alms or not. If they put down their work, get up from their seat, take hold of a serving spoon or a vessel, or they tell him to wait, then he should assume they wish to give, and he should wait. When they give him almsfood, he should lift up his upper robe with his left hand, stretch out his bowl with his right hand, and receive the alms while holding the bowl with both hands. He should not look the donor in the face. He should be attentive to whether they wish to give curry or not. If they take hold of a serving spoon or a vessel, or they tell him to wait, then he should assume they wish to give, and he should wait. When they have given alms, he should cover the bowl with his upper robe, and leave carefully and without hurry.
33He should be well-covered when walking in inhabited areas; he should be well-restrained when walking in inhabited areas; he should walk with lowered eyes in inhabited areas; he should not walk with his robe lifted up in inhabited areas; he should not laugh loudly when walking in inhabited areas; he should not be noisy when walking in inhabited areas; he should not sway his body when walking in inhabited areas; he should not swing his arms when walking in inhabited areas; he should not sway his head when walking in inhabited areas; he should not walk in an inhabited area with his hands on his hips; he should not walk with his head covered in inhabited areas; he should not squat on his heels when walking in inhabited areas.
“Whoever returns first from alms round in the village should prepare the seats and set out a foot stool, a foot scraper, and water for washing the feet. He should wash the bowl for leftovers and put it back out, and set out water for drinking and water for washing.
Whoever returns last from alms round may eat whatever is leftover, or he should discard it where there are no cultivated plants or in water without life. He should put away the seats and also the foot stool, the foot scraper, and the water for washing the feet. He should wash the bowl for leftovers and put it away, put away the water for drinking and the water for washing, and sweep the dining hall.
Whoever sees that the pot for drinking water, the pot for washing water, or the water pot in the restroom is empty should fill it. If he can’t do it by himself, he should call someone over by hand signal and they should fill it together. He should not speak because of that.
This is the proper conduct for alms-collectors.”
7. Discussion of the proper conduct for those staying in the wilderness
34At that time there was a number of monks staying in the wilderness. They did not set out water for drinking or water for washing; they did not light fires or provide fire-making implements; and they did not know the constellations or the cardinal directions.
Criminals went to that place and asked the monks: “Sir, is there any water for drinking?”
“No, there isn’t.”
“Is there any water for washing?”
“No.”
“Is there a fire?”
“No.”
“Are there any fire-making implements?”
“No.”
“Which constellation is the moon in today?”
“We don’t know.”
“Which direction is this?”
“We don’t know.”
Thinking: “They are criminals, not monks,” they beat them up and left.
The monks told other monks what had happened and they in turn told the Buddha. Soon afterwards the Buddha gave a teaching and addressed the monks:
35“Well then, I will lay down the proper conduct for monks staying in the wilderness.
After getting up early in the morning, a monk who is staying in the wilderness should put his bowl in its bag, hang it from his shoulder, put his robe over his shoulders, put on his sandals, put the wooden and ceramic goods in order, close the door and windows, and descend from his dwelling. When he is about to enter the village, he should remove his sandals, hold them low and knock them together, before putting them in a bag, which he should hang from his shoulder. He should put on his sarong evenly all around, covering the navel and the knees. He should put on a belt. Putting the upper robes together, overlapping each other edge-to-edge, he should put them on and fasten the toggle. He should wash his bowl, bring it along, and enter the village carefully and without hurry.
He should be well-covered when walking in inhabited areas; he should be well-restrained when walking in inhabited areas; he should walk with lowered eyes in inhabited areas; he should not walk with his robe lifted up in inhabited areas; he should not laugh loudly when walking in inhabited areas; he should not be noisy when walking in inhabited areas; he should not sway his body when walking in inhabited areas; he should not swing his arms when walking in inhabited areas; he should not sway his head when walking in inhabited areas; he should not walk in an inhabited area with his hands on his hips; he should not walk with his head covered in inhabited areas; he should not squat on his heels when walking in inhabited areas.
36When entering a house, he should be attentive to where to enter and where to leave. He should not enter or leave too hastily; he should not stand too far away or too close; he should not wait too long or leave too soon. While waiting, he should be attentive to whether they wish to give alms or not. If they put down their work, get up from their seat, take hold of a serving spoon or a vessel, or they tell him to wait, then he should assume they wish to give, and he should wait. When they give him almsfood, he should lift up his upper robe with his left hand, stretch out his bowl with his right hand, and receive the alms while holding the bowl with both hands. He should not look the donor in the face. He should be attentive to whether they wish to give curry or not. If they take hold of a serving spoon or a vessel, or they tell him to wait, then he should assume they wish to give, and he should wait. When they have given alms, he should cover the bowl with his upper robe, and return carefully and without hurry.
37He should be well-covered when walking in inhabited areas; he should be well-restrained when walking in inhabited areas; he should walk with lowered eyes in inhabited areas; he should not walk with his robe lifted up in inhabited areas; he should not laugh loudly when walking in inhabited areas; he should not be noisy when walking in inhabited areas; he should not sway his body when walking in inhabited areas; he should not swing his arms when walking in inhabited areas; he should not sway his head when walking in inhabited areas; he should not walk in an inhabited area with his hands on his hips; he should not walk with his head covered in inhabited areas; he should not squat on his heels when walking in inhabited areas. When he has left the village, he should put his bowl in its bag and hang it from his shoulder, fold up his robe and put it on his head, and put on his sandals and go.
38A monk who is staying in the wilderness should set out water for drinking and water for washing; he should light a fire and provide fire-making implements; he should provide a walking stick; and he should learn the constellations all of them or those in one direction—and become skilled in the cardinal directions.
This is the proper conduct for those staying in the wilderness.”
8. Discussion of the proper conduct in regard to dwellings
39On one occasion when a number of monks were making robes outside, the monks from the group of six were beating furniture in an open space upwind from them. The robe-making monks became dusty.
The monks of few desires complained and criticized them: “How can the monks from the group of six do this?”
40They told the Buddha. Soon afterwards he had the Saṅgha gathered and questioned the monks: “Is it true, monks, that the monks from the group of six did this?”
“It’s true, Sir.” … After rebuking them … the Buddha gave a teaching and addressed the monks:
41“Well then, I will lay down the proper conduct in regard to dwellings.
If the dwelling he is staying in is dirty, a monk should clean it if he is able. When he is cleaning the dwelling, he should first take out the bowl and robe and put them aside. He should take out the sitting mat and the sheet and put them aside. He should take out the mattress and the pillow and put them aside. Holding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. Holding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. He should take out the bed supports and put them aside. He should take out the spittoon and put it aside. He should take out the leaning board and put it aside. After taking note of its position, he should take out the floor cover and put it aside. If the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room. If the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls. If the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor. If the floor is untreated, he should sprinkle it with water and then sweep it, while trying to avoid stirring up dust. He should look out for any trash and discard it.
42He should not beat the furniture near other monks, near other dwellings, near water for drinking, or near water for washing. He should not beat the furniture in an open area upwind from these things, but downwind from them.
43He should sun the floor cover, clean it, beat it, bring it back inside, and put it back as before. He should sun the bed supports, wipe them, bring them back inside, and put them back where they were. He should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before. He should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before. He should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back as before. He should sun the sitting mat and the sheet, clean them, beat them, bring them back inside, and put them back as before. He should sun the spittoon, wipe it, bring it back inside, and put it back where it was. He should sun the leaning board, wipe it, bring it back inside, and put it back where it was. He should put away the bowl and robe. When putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away. He shouldn’t put the bowl away on the bare floor. When putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.
44If dusty winds are blowing from the east, he should close the windows on the eastern side. If dusty winds are blowing from the west, he should close the windows on the western side. If dusty winds are blowing from the north, he should close the windows on the northern side. If dusty winds are blowing from the south, he should close the windows on the southern side. If the weather is cold, he should open the windows during the day and close them at night. If the weather is hot, he should close the windows during the day and open them at night.
45If the yard is dirty, he should sweep it. If the gateway is dirty, he should sweep it. If the assembly hall is dirty, he should sweep it. If the water-boiling shed is dirty, he should sweep it. If the restroom is dirty, he should sweep it. If there is no water for drinking, he should get some. If there is no water for washing, he should get some. If there is no water in the rinsing pot, he should fill it.
46If he is staying in the same dwelling as a more senior monk, he should not do any of the following without asking him for permission: recite, question, rehearse, teach, turn a lamp on or off, or open or close a window. If he is doing walking meditation on the same walking path as a more senior monk, he should walk behind him, but he should not hit him with the corners of his robe.
This is the proper conduct in regard to dwellings.”
9. Discussion of the proper conduct in regard to saunas
47On one occasion the monks from the group of six were kept out of the sauna by the senior monks. Then, out of disrespect, they stacked up much firewood, lit it, closed the door, and sat down against it. The monks overheated, but being unable to open the door, they fainted and collapsed.
The monks of few desires complained and criticized them: “How can the monks from the group of six do this?” They told the Buddha. Soon afterwards he had the Saṅgha gathered and questioned the monks: “Is it true, monks, that the monks from the group of six did this?”
“It’s true, Sir.” … After rebuking them … the Buddha gave a teaching and addressed the monks:
“If you’re kept out of a sauna by senior monks, you should not, out of disrespect, stack up much firewood and light it. If you do, you commit an offense of wrong conduct.
And you should not close the door and sit down against it. If you do, you commit an offense of wrong conduct.
48Well then, I will lay down the proper conduct in regard to saunas. The monk who goes first to the sauna should discard the ashes if they are building up. If the sauna is dirty, he should sweep it. If the area immediately outside the sauna is dirty, he should sweep it. If the yard is dirty, he should sweep it. If the gateway is dirty, he should sweep it. If the sauna shed is dirty, he should sweep it.
49He should knead bath powder, moisten the clay, and fill the water trough with water. When entering the sauna, he should smear his face with clay, cover himself front and back, and then enter. He shouldn’t sit encroaching on the senior monks, and he shouldn’t block the junior monks from getting a seat.
If he is able, he should do services for the senior monks in the sauna. When leaving the sauna, he should take the sauna bench, cover himself front and back, and then leave.
If he is able, he should also do services for the senior monks in the water. He should not bathe in front of the senior monks or upstream from them. When he is coming out of the water after bathing, he should give way to those who are entering the water.
If the sauna is muddy, the last monk to leave it should wash it. He should wash the clay trough, put away the sauna bench, extinguish the fire, close the door, and then leave.
This is the proper conduct in regard to saunas.”
10. Discussion of the proper conduct in regard to restrooms
50At that time a monk who had been born as a brahmin did not want to rinse after defecating, thinking: “Who would touch this foul, stinking stuff?” As a result, a worm settled in his anus. He told the monks, who said: “So you don’t rinse after defecating?”
“That’s right.”
The monks of few desires complained and criticized him: “How can a monk not rinse after defecating?” They told the Buddha. Soon afterwards he had the Saṅgha gathered and questioned the monks: “Is it true, monk, that you don’t rinse after defecating?” “It’s true, Sir.” … After rebuking them … the Buddha gave a teaching and addressed the monks:
“When there is water available, you should rinse after defecating. If you don’t, you commit an offense of wrong conduct.”
51At that time the monks used the restroom according to seniority. Junior monks who had arrived before others had to wait to defecate. Holding it in, they fainted and collapsed. They told the Buddha. Soon afterwards he had the Saṅgha gathered and questioned the monks: “Is it true, monks, that this is happening?” “It’s true, Sir.” … and the Buddha addressed the monks:
“The restroom should not be used according to seniority. If you do, you commit an offense of wrong conduct. You should use the restroom according to the order of arrival.”
52At that time the monks from the group of six entered the restroom too hastily, pulled up their robe before entering, groaned while defecating, cleaned their teeth while defecating, defecated outside the toilet, urinated outside the urinal, spat in the urinal, used coarse wiping sticks, threw the wiping sticks in the cesspit, left the restroom too hastily, came out with their robe still pulled up, made a chomping sound while rinsing, and they left water in the scoop for rinsing.
The monks of few desires complained and criticized them: “How can the monks from the group of six act like this?” They told the Buddha. Soon afterwards he had the Saṅgha gathered and questioned the monks: “Is it true, monks, that the monks from the group of six act like this?” “It’s true, Sir.” … After rebuking them … the Buddha gave a teaching and addressed the monks:
53“Well then, I will lay down the proper conduct in regard to restrooms.
When a monk goes to the restroom, he should stand outside and clear his throat. Anyone sitting inside should also clear his throat. After hanging his robe from a bamboo robe rack or a clothesline, he should enter the restroom carefully and without hurry. He should not enter the restroom too hastily; he should not pull up his robe before he has entered; he should pull up his robe when he is standing on the foot-stands for defecating; he should not groan while defecating; he should not clean his teeth while defecating; he should not defecate outside the toilet; he should not urinate outside the urinal; he should not spit in the urinal; he should not use coarse wiping sticks; he should not throw the wiping sticks in the cesspit; he should cover himself while still standing on the foot-stands for defecating; he should not leave the restroom too hastily; he should not come out with his robe still pulled up; he should pull up his robe when standing on the foot-stands for rinsing; he should not make a chomping sound while rinsing; he should not leave water in the scoop for rinsing; he should cover himself while still standing on the foot-stands for rinsing.
54If the restroom is stained by feces, he should clean it. If the wiping-stick container is full, he should discard the wiping sticks. If the restroom is dirty, he should sweep it. If the area immediately outside the restroom is dirty, he should sweep it. If the yard is dirty, he should sweep it. If the gateway is dirty, he should sweep it. If there is no water in the pot for rinsing water, he should fill it.
This is the proper conduct in regard to restrooms.”
11. Discussion of the proper conduct toward a preceptor
55At that time the students were not conducting themselves properly toward their preceptors. The monks of few desires complained and criticized them: “How can the students not conduct themselves properly toward their preceptors?” They told the Buddha. Soon afterwards he had the Saṅgha gathered and questioned the monks: “Is it true, monks, that the students are not conducting themselves properly toward their preceptors?” “It’s true, Sir.” … The Buddha rebuked them …
“How can they act like this? This will affect people’s confidence …” After rebuking them … the Buddha gave a teaching and addressed the monks:
56“Well then, I will lay down the proper conduct for a student toward his preceptor. A student should conduct himself properly toward his preceptor. This is the proper conduct:
57Having gotten up at the appropriate time, the student should remove his sandals and put his upper robe over one shoulder. He should then give his preceptor a tooth cleaner and water for rinsing the mouth, and he should prepare a seat for him. If there is rice porridge, he should wash a vessel and bring the rice porridge to his preceptor. When the preceptor has drunk the rice porridge, the student should give him water and receive the vessel. Holding it low, he should wash it carefully without scratching it and then put it away. When the preceptor has gotten up, the student should put away the seat. If the place is dirty, he should sweep it.
58If the preceptor wants to enter the village, the student should give him a sarong and receive the one he’s wearing in return. He should give him a belt. He should put the upper robes together, overlapping each other edge-to-edge, and then give them to him. He should wash his preceptor’s bowl and give it to him while wet. If the preceptor wants an attendant, the student should put on his sarong evenly all around, covering the navel and the knees. He should put on a belt. Putting the upper robes together, overlapping each other edge-to-edge, he should put them on and fasten the toggle. He should wash his bowl, bring it along, and be his preceptor’s attendant.
He shouldn’t walk too far behind his preceptor or too close to him. He should receive the contents of his bowl. He shouldn’t interrupt his preceptor when he’s speaking. But if the preceptor’s speech is bordering on an offense, he should stop him.
59When returning, the student should go first to prepare a seat and to set out a foot stool, a foot scraper, and water for washing the feet. He should go out to meet the preceptor and receive his bowl and robe. He should give him a sarong and receive the one he’s wearing in return. If the robe is moist, he should sun it for a short while, but he shouldn’t leave it in the heat. He should fold the robe, offsetting the edges by seven centimeters, so that the fold doesn’t become worn. He should place the belt in the fold.
60If there is almsfood and his preceptor wants to eat, the student should give him water and then the almsfood.
He should ask his preceptor if he wants water to drink. When the preceptor has eaten, the student should give him water and receive his bowl. Holding it low, he should wash it carefully without scratching it. He should then dry it and sun it for a short while, but he shouldn’t leave it in the heat.
The student should put away the robe and bowl. When putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away. He shouldn’t put the bowl away on the bare floor. When putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out. When the preceptor has gotten up, the student should put away the seat and also the foot stool, the foot scraper, and the water for washing the feet. If the place is dirty, he should sweep it.
61“If the preceptor wants to bathe, the student should prepare a bath. If he wants a cold bath, he should prepare that; if he wants a hot bath, he should prepare that.
62If the preceptor wants to take a sauna, the student should knead bath powder, moisten the clay, take a sauna bench, and follow behind his preceptor. After giving the preceptor the sauna bench, receiving his robe, and putting it aside, he should give him the bath powder and the clay. If he’s able, he should enter the sauna. When entering the sauna, he should smear his face with clay, cover himself front and back, and then enter.
He shouldn’t sit encroaching on the senior monks, and he shouldn’t block the junior monks from getting a seat. While in the sauna, he should do services for his preceptor. When leaving the sauna, he should take the sauna bench, cover himself front and back, and then leave.
63He should also do services for his preceptor in the water. When he has bathed, he should be the first to come out. He should dry himself and put on his sarong. He should then wipe the water off his preceptor’s body, and he should give him his sarong and then his upper robe. Taking the sauna bench, he should be the first to return. He should prepare a seat, and also set out a foot stool, a foot scraper, and water for washing the feet. He should ask his preceptor if he wants water to drink.
If the preceptor wants him to recite, he should do so. If the preceptor wants to question him, he should be questioned.
64“If the dwelling where the preceptor is staying is dirty, the student should clean it if he’s able. When he’s cleaning the dwelling, he should first take out the bowl and robe and put them aside. He should take out the sitting mat and the sheet and put them aside. He should take out the mattress and the pillow and put them aside. Holding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. Holding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. He should take out the bed supports and put them aside. He should take out the spittoon and put it aside. He should take out the leaning board and put it aside. After taking note of its position, he should take out the floor cover and put it aside. If the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room. If the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls. If the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor. If the floor is untreated, he should sprinkle it with water and then sweep it, while trying to avoid stirring up dust. He should look out for any trash and discard it.
65He should sun the floor cover, clean it, beat it, bring it back inside, and put it back as before. He should sun the bed supports, wipe them, bring them back inside, and put them back where they were. He should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before. He should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before. He should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back as before. He should sun the sitting mat and the sheet, clean them, beat them, bring them back inside, and put them back as before. He should sun the spittoon, wipe it, bring it back inside, and put it back where it was. He should sun the leaning board, wipe it, bring it back inside, and put it back where it was.
He should put away the bowl and robe. When putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away. He shouldn’t put the bowl away on the bare floor. When putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.
66If dusty winds are blowing from the east, he should close the windows on the eastern side. If dusty winds are blowing from the west, he should close the windows on the western side. If dusty winds are blowing from the north, he should close the windows on the northern side. If dusty winds are blowing from the south, he should close the windows on the southern side. If the weather is cold, he should open the windows during the day and close them at night. If the weather is hot, he should close the windows during the day and open them at night.
67If the yard is dirty, he should sweep it. If the gateway is dirty, he should sweep it. If the assembly hall is dirty, he should sweep it. If the water-boiling shed is dirty, he should sweep it. If the restroom is dirty, he should sweep it. If there is no water for drinking, he should get some. If there is no water for washing, he should get some. If there is no water in the rinsing pot, he should fill it.
68“If the preceptor becomes discontent with the spiritual life, the student should send him away or have him sent away, or he should give him a teaching. If the preceptor becomes anxious, the student should dispel it or have it dispelled, or he should give him a teaching. If the preceptor has wrong view, the student should make him give it up or have someone else do it, or he should give him a teaching. If the preceptor has committed a heavy offense and deserves probation, the student should try to get the Saṅgha to give it to him.
If the preceptor has committed a heavy offense and deserves to be sent back to the beginning, the student should try to get the Saṅgha to do it. If the preceptor has committed a heavy offense and deserves the trial period, the student should try to get the Saṅgha to give it to him. If the preceptor has committed a heavy offense and deserves rehabilitation, the student should try to get the Saṅgha to give it to him.
If the Saṅgha wants to do a legal procedure against his preceptor—whether a procedure of condemnation, demotion, banishment, reconciliation, or ejection the student should make an effort to stop it or to reduce the penalty. But if the Saṅgha has already done a legal procedure against his preceptor—whether a procedure of condemnation, demotion, banishment, reconciliation, or ejection the student should help the preceptor conduct himself properly and suitably so as to deserve to be released, and try to get the Saṅgha to lift that procedure.
69“If the preceptor’s robe needs washing, the student should do it himself, or he should make an effort to get it done. If the preceptor needs a robe, the student should make one himself, or he should make an effort to get one made. If the preceptor needs dye, the student should make it himself, or he should make an effort to get it made. If the preceptor’s robe needs dyeing, the student should do it himself, or he should make an effort to get it done. When he’s dyeing the robe, he should carefully and repeatedly turn it over, and he shouldn’t go away while it’s still dripping.
70Without asking his preceptor for permission, he should not do any of the following: give away or receive a bowl; give away or receive a robe; give away or receive a requisite; cut anyone’s hair or get it cut; do work for anyone or get work done by anyone; do a service for anyone or get a service done by anyone; be the attendant monk for anyone or take anyone as his attendant monk; bring back almsfood for anyone or get almsfood brought back by anyone; enter the village, go to the charnel ground, or leave for another region. If his preceptor is sick, he should nurse him for as long as he lives, or he should wait until he has recovered.
This is the proper conduct of a student toward his preceptor.”
12. Discussion of the proper conduct toward a student
71At that time the preceptors were not conducting themselves properly toward their students. The monks of few desires complained and criticized them: “How can the preceptors not conduct themselves properly toward their students?” They told the Buddha. Soon afterwards he had the Saṅgha gathered and questioned the monks: “Is it true, monks, that the preceptors are not conducting themselves properly toward their students?”
“It’s true, Sir.” … After rebuking them … the Buddha gave a teaching and addressed the monks:
72“Well then, I will lay down the proper conduct for preceptors toward their students. A preceptor should conduct himself properly toward his student. This is the proper conduct:
73A preceptor should help and take care of his student through recitation, questioning, and instruction. If the preceptor has a bowl, but not the student, the preceptor should give it to him, or he should make an effort to get him one. If the preceptor has a robe, but not the student, the preceptor should give it to him, or he should make an effort to get him one. If the preceptor has a requisite, but not the student, the preceptor should give it to him, or he should make an effort to get him one.
74If the student is sick, the preceptor should get up at the appropriate time and give his student a tooth cleaner and water for rinsing the mouth, and he should prepare a seat for him. If there is rice porridge, he should wash a vessel and bring the rice porridge to his student. When the student has drunk the rice porridge, the preceptor should give him water and receive the vessel. Holding it low, he should wash it carefully without scratching it and then put it away. When the student has gotten up, the preceptor should put away the seat. If the place is dirty, he should sweep it.
75If the student wants to enter the village, the preceptor should give him a sarong and receive the one he’s wearing in return. He should give him a belt. He should put the other upper together, overlapping each other edge-to-edge, and then give them to him. He should wash his student’s bowl and give it to him while wet.
76Before he’s due back, the preceptor should prepare a seat and set out a foot stool, a foot scraper, and water for washing the feet. He should go out to meet the student and receive his bowl and robe. He should give him a sarong and receive the one he’s wearing in return. If the robe is moist, he should sun it for a short while, but he shouldn’t leave it in the heat. He should fold the robe, offsetting the edges by seven centimeters, so that the fold doesn’t become worn. He should place the belt in the fold.
77If there is almsfood and his student wants to eat, the preceptor should give him water and then the almsfood. He should ask his student if he wants water to drink. When the student has eaten, the preceptor should give him water and receive his bowl. Holding it low, he should wash it carefully without scratching it. He should then dry it and sun it for a short while, but he shouldn’t leave it in the heat. The preceptor should put away the robe and bowl. When putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away. He shouldn’t put the bowl away on the bare floor. When putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out. When the student has gotten up, the preceptor should put away the seat and also the foot stool, the foot scraper, and the water for washing the feet. If the place is dirty, he should sweep it.
78“If the student wants to bathe, the preceptor should prepare a bath. If he wants a cold bath, he should prepare that; if he wants a hot bath, he should prepare that.
79If the student wants to take a sauna, the preceptor should knead bath powder, moisten the clay, take a sauna bench, and go to the sauna. After giving his student the sauna bench, receiving his robe, and putting it aside, he should give him the bath powder and the clay. If he’s able, he should enter the sauna. When entering the sauna, he should smear his face with clay, cover himself front and back, and then enter.
He shouldn’t sit encroaching on the senior monks, and he shouldn’t block the junior monks from getting a seat. While in the sauna, he should do services for his student. When leaving the sauna, he should take the sauna bench, cover himself front and back, and then leave.
80The preceptor should also do services for his student in the water. When the preceptor has bathed, he should be the first to come out. He should dry himself and put on his sarong. He should then wipe the water off his student’s body, and he should give him his sarong and then his upper robe. Taking the sauna bench, he should be the first to return. He should prepare a seat, and also set out a foot bench, a foot scraper, and water for washing the feet. He should ask his student if he wants water to drink.
81“If the dwelling where the student is staying is dirty, the preceptor should clean it if he’s able. When he’s cleaning the dwelling, he should first take out the bowl and robe and put them aside. He should take out the sitting mat and the sheet and put them aside. He should take out the mattress and the pillow and put them aside. Holding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. Holding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. He should take out the bed supports and put them aside. He should take out the spittoon and put it aside. He should take out the leaning board and put it aside. After taking note of its position, he should take out the floor cover and put it aside. If the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room. If the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls. If the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor. If the floor is untreated, he should sprinkle it with water and then sweep it, while trying to avoid stirring up dust. He should look out for any trash and discard it.
He should sun the floor-cover, clean it, beat it, bring it back inside, and put it back in the same place as before. He should sun the bed supports, wipe them, bring them back inside, and place them in the same position as before. He should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back in the same place as before. He should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back in the same place as before. He should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back the way they were. He should sun the sitting-mat and the sheet, clean them, beat them, bring them back inside, and put them back the way they were. He should sun the spittoon, wipe it, bring it back inside, and put it back where it was. He should sun the reclining board, wipe it, bring it back inside, and put it back where it was. He should put away the bowl and robe. When putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away. He should not put away the bowl on the bare floor. When putting away the robe, he should hold the robe in one hand, wipe the bamboo robe-rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.
If dusty winds are blowing from the east, he should close the windows on the eastern side. If dusty winds are blowing from the west, he should close the windows on the western side. If dusty winds are blowing from the north, he should close the windows on the northern side. If dusty winds are blowing from the south, he should close the windows on the southern side. If the weather is cold, he should open the windows during the day and close them at night. If the weather is hot, he should close the windows during the day and open them at night.
If the yard is dirty, he should sweep it. If the gateway is dirty, he should sweep it. If the assembly hall is dirty, he should sweep it. If the water-boiling shed is dirty, he should sweep it. If the restroom is dirty, he should sweep it. If there is no water for drinking, he should get some. If there is no water for washing, he should get some. If there is no water in the rinsing pot, he should fill it.
82“If the student becomes discontent with the spiritual life, the preceptor should send him away or have him sent away, or he should give him a teaching. If the student becomes anxious, the preceptor should dispel it or have it dispelled, or he should give him a teaching. If the student has wrong view, the preceptor should make him give it up or have someone else do it, or he should give him a teaching. If the student has committed a heavy offense and deserves probation, the preceptor should try to get the Saṅgha to give it to him.
If the student has committed a heavy offense and deserves to be sent back to the beginning, the preceptor should try to get the Saṅgha to do it. If the student has committed a heavy offense and deserves the trial period, the preceptor should try to get the Saṅgha to give it to him. If the student has committed a heavy offense and deserves rehabilitation, the preceptor should try to get the Saṅgha to give it to him.
If the Saṅgha wants to do a legal procedure against his student—whether a procedure of condemnation, demotion, banishment, reconciliation, or ejection the preceptor should make an effort to stop it or to reduce the penalty. But if the Saṅgha has already done a legal procedure against his student—whether a procedure of condemnation, demotion, banishment, reconciliation, or ejection the preceptor should help the student conduct himself properly and suitably so as to deserve to be released, and try to get the Saṅgha to lift that procedure.
83“If the student’s robe needs washing, the preceptor should show him how to do it, or he should make an effort to get it done. If the student needs a robe, the preceptor should show him how to make one, or he should make an effort to get one made. If the student needs dye, the preceptor should show him how to make it, or he should make an effort to get it made. If the student’s robe needs dyeing, the preceptor should show him how to do it, or he should make an effort to get it done. When he’s dyeing the robe, he should carefully and repeatedly turn it over, and he shouldn’t go away while it’s still dripping. If his student is sick, he should nurse him for as long as he lives, or he should wait until he has recovered.
This is the proper conduct of a preceptor toward his student.”
84The second section for recitation is finished.
13. Discussion of the proper conduct toward a teacher
85At that time the pupils were not conducting themselves properly toward their teachers. The monks of few desires complained and criticized them: “How can the pupils not conduct themselves properly toward their teachers?” They told the Buddha. Soon afterwards he had the Saṅgha gathered and questioned the monks: “Is it true, monks, that the pupils are not conducting themselves properly toward their teachers?” “It’s true, Sir.” …
After rebuking them … the Buddha gave a teaching and addressed the monks:
86“Well then, I will lay down the proper conduct for a pupil toward his teacher. A pupil should conduct himself properly toward his teacher. This is the proper conduct:
Having gotten up at the appropriate time, the pupil should take off his sandals, and put his upper robe over one shoulder.
87He should then give his teacher a tooth cleaner and water for rinsing the mouth, and he should prepare a seat for him. If there is rice porridge, he should wash a vessel and bring the rice porridge to his teacher. When the teacher has drunk the rice porridge, the pupil should give him water and receive the vessel. Holding it low, he should wash it carefully without scratching it and then put it away. When the teacher has gotten up, the pupil should put away the seat. If the place is dirty, he should sweep it.
88If the teacher wants to enter the village, the pupil should give him a sarong and receive the one he’s wearing in return. He should give him a belt. He should put the upper robes together, overlapping each other edge-to-edge, and then give them to him. He should wash his teacher’s bowl and give it to him while wet. If the teacher wants an attendant, the pupil should put on his sarong evenly all around, covering the navel and the knees. He should put on a belt. Putting the upper robes together, overlapping each other edge-to-edge, he should put them on and fasten the toggle. He should wash his bowl, bring it along, and be his teacher’s attendant.
He shouldn’t walk too far behind his teacher or too close to him. He should receive the contents of his bowl. He shouldn’t interrupt his teacher when he’s speaking. But if the teacher’s speech is bordering on an offense, he should stop him.
89When returning, the pupil should go first to prepare a seat and to set out a foot stool, a foot scraper, and water for washing the feet. He should go out to meet the teacher and receive his bowl and robe. He should give him a sarong and receive the one he’s wearing in return. If the robe is moist, he should sun it for a short while, but he shouldn’t leave it in the heat. He should fold the robe, offsetting the edges by seven centimeters, so that the fold doesn’t become worn. He should place the belt in the fold.
90If there is almsfood and his teacher wants to eat, the pupil should give him water and then the almsfood.
He should ask his teacher if he wants water to drink. When the teacher has eaten, the pupil should give him water and receive his bowl. Holding it low, he should wash it carefully without scratching it. He should then dry it and sun it for a short while, but he shouldn’t leave it in the heat.
The pupil should put away the robe and bowl. When putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away. He shouldn’t put the bowl away on the bare floor. When putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out. When the teacher has gotten up, the pupil should put away the seat and also the foot stool, the foot scraper, and the water for washing the feet. If the place is dirty, he should sweep it.
91“If the teacher wants to bathe, the pupil should prepare a bath. If he wants a cold bath, he should prepare that; if he wants a hot bath, he should prepare that.
92If the teacher wants to take a sauna, the pupil should knead bath powder, moisten the clay, take a sauna bench, and follow behind his teacher. After giving the teacher the sauna bench, receiving his robe, and putting it aside, he should give him the bath powder and the clay. If he’s able, he should enter the sauna. When entering the sauna, he should smear his face with clay, cover himself front and back, and then enter. He shouldn’t sit encroaching on the senior monks, and he shouldn’t block the junior monks from getting a seat. While in the sauna, he should do services for his teacher. When leaving the sauna, he should take the sauna bench, cover himself front and back, and then leave.
93He should also do services for his teacher in the water. When he has bathed, he should be the first to come out. He should dry himself and put on his sarong. He should then wipe the water off his teacher’s body, and he should give him his sarong and then his upper robe. Taking the sauna bench, he should be the first to return. He should prepare a seat, and also set out a foot stool, a foot scraper, and water for washing the feet. He should ask his teacher if he wants water to drink.
If the teacher wants him to recite, he should do so. If the teacher wants to question him, he should be questioned.
94“If the dwelling where the teacher is staying is dirty, the pupil should clean it if he’s able. When he’s cleaning the dwelling, he should first take out the bowl and robe and put them aside. He should take out the sitting mat and the sheet and put them aside. He should take out the mattress and the pillow and put them aside. Holding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. Holding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. He should take out the bed supports and put them aside. He should take out the spittoon and put it aside. He should take out the leaning board and put it aside. After taking note of its position, he should take out the floor cover and put it aside. If the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room. If the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls. If the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor. If the floor is untreated, he should sprinkle it with water and then sweep it, while trying to avoid stirring up dust. He should look out for any trash and discard it.
95He should sun the floor cover, clean it, beat it, bring it back inside, and put it back as before. He should sun the bed supports, wipe them, bring them back inside, and put them back where they were. He should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before. He should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before. He should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back as before. He should sun the sitting mat and the sheet, clean them, beat them, bring them back inside, and put them back as before. He should sun the spittoon, wipe it, bring it back inside, and put it back where it was. He should sun the leaning board, wipe it, bring it back inside, and put it back where it was.
He should put away the bowl and robe. When putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away. He shouldn’t put the bowl away on the bare floor. When putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.
96If dusty winds are blowing from the east, he should close the windows on the eastern side. If dusty winds are blowing from the west, he should close the windows on the western side. If dusty winds are blowing from the north, he should close the windows on the northern side. If dusty winds are blowing from the south, he should close the windows on the southern side. If the weather is cold, he should open the windows during the day and close them at night. If the weather is hot, he should close the windows during the day and open them at night.
97If the yard is dirty, he should sweep it. If the gateway is dirty, he should sweep it. If the assembly hall is dirty, he should sweep it. If the water-boiling shed is dirty, he should sweep it. If the restroom is dirty, he should sweep it. If there is no water for drinking, he should get some. If there is no water for washing, he should get some. If there is no water in the rinsing pot, he should fill it.
98“If the teacher becomes discontent with the spiritual life, the pupil should send him away or have him sent away, or he should give him a teaching. If the teacher becomes anxious, the pupil should dispel it or have it dispelled, or he should give him a teaching. If the teacher has wrong view, the pupil should make him give it up or have someone else do it, or he should give him a teaching.
If the teacher has committed a heavy offense and deserves probation, the pupil should try to get the Saṅgha to give it to him. If the teacher has committed a heavy offense and deserves to be sent back to the beginning, the pupil should try to get the Saṅgha to do it. If the teacher has committed a heavy offense and deserves the trial period, the pupil should try to get the Saṅgha to give it to him. If the teacher has committed a heavy offense and deserves rehabilitation, the pupil should try to get the Saṅgha to give it to him.
If the Saṅgha wants to do a legal procedure against his teacher—whether a procedure of condemnation, demotion, banishment, reconciliation, or ejection the pupil should make an effort to stop it or to reduce the penalty. But if the Saṅgha has already done a legal procedure against his teacher—whether a procedure of condemnation, demotion, banishment, reconciliation, or ejection the pupil should help the teacher conduct himself properly and suitably so as to deserve to be released, and try to get the Saṅgha to lift that procedure.
99“If the teacher’s robe needs washing, the pupil should do it himself, or he should make an effort to get it done. If the teacher needs a robe, the pupil should make one himself, or he should make an effort to get one made. If the teacher needs dye, the pupil should make it himself, or he should make an effort to get it made. If the teacher’s robe needs dyeing, the pupil should do it himself, or he should make an effort to get it done. When he’s dyeing the robe, he should carefully and repeatedly turn it over, and he shouldn’t go away while it’s still dripping.
100Without asking his teacher for permission, he shouldn’t do any of the following: give away or receive a bowl; give away or receive a robe; give away or receive a requisite; cut anyone’s hair or get it cut; do work for anyone or get work done by anyone; do a service for anyone or get a service done by anyone; be the attendant monk for anyone or take anyone as his attendant monk; bring back almsfood for anyone or get almsfood brought back by anyone; enter the village, go to the charnel ground, or leave for another region. If his teacher is sick, he should nurse him for as long as he lives, or he should wait until he has recovered.
This is the proper conduct of a pupil toward his teacher.”
14. Discussion of the proper conduct toward a pupil
101At that time the teachers were not conducting themselves properly toward their pupils. The monks of few desires complained and criticized them: “How can the teachers not conduct themselves properly toward their pupils?” They told the Buddha. Soon afterwards he had the Saṅgha gathered and questioned the monks: “Is it true, monks, that the teachers are not conducting themselves properly toward their pupils?”
“It’s true, Sir.” … After rebuking them … the Buddha gave a teaching and addressed the monks:
102“Well then, I will lay down the proper conduct for a teacher toward his pupil. A teacher should conduct himself properly toward his pupil. This is the proper conduct:
103A teacher should help and take care of his pupil through recitation, questioning, and instruction. If the teacher has a bowl, but not the pupil, the teacher should give it to him, or he should make an effort to get him one. If the teacher has a robe, but not the pupil, the teacher should give it to him, or he should make an effort to get him one. If the teacher has a requisite, but not the pupil, the teacher should give it to him, or he should make an effort to get him one.
104If the pupil is sick, the teacher should get up at the appropriate time and give his pupil a tooth cleaner and water for rinsing the mouth, and he should prepare a seat for him. If there is rice porridge, he should wash a vessel and bring the rice porridge to his pupil. When the pupil has drunk the rice porridge, the teacher should give him water and receive the vessel. Holding it low, he should wash it carefully without scratching it and then put it away. When the pupil has gotten up, the teacher should put away the seat. If the place is dirty, he should sweep it.
105If the pupil wants to enter the village, the teacher should give him a sarong and receive the one he’s wearing in return. He should give him a belt. He should put the upper robes together, overlapping each other edge-to-edge, and then give them to him. He should wash his pupil’s bowl and give it to him while wet.
106Before he’s due back, the teacher should prepare a seat and set out a foot stool, a foot scraper, and water for washing the feet. He should go out to meet the pupil and receive his bowl and robe. He should give him a sarong and receive the one he’s wearing in return. If the robe is moist, he should sun it for a short while, but he shouldn’t leave it in the heat. He should fold the robe, offsetting the edges by seven centimeters, so that the fold doesn’t become worn. He should place the belt in the fold.
107If there is almsfood and his pupil wants to eat, the teacher should give him water and then the almsfood.
He should ask his pupil if he wants water to drink. When the pupil has eaten, the teacher should give him water and receive his bowl. Holding it low, he should wash it carefully without scratching it. He should then dry it and sun it for a short while, but he shouldn’t leave it in the heat. The teacher should put away the robe and bowl. When putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away. He shouldn’t put the bowl away on the bare floor. When putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out. When the pupil has gotten up, the teacher should put away the seat and also the foot stool, the foot scraper, and the water for washing the feet. If the place is dirty, he should sweep it.
108“If the pupil wants to bathe, the teacher should prepare a bath. If he wants a cold bath, he should prepare that; if he wants a hot bath, he should prepare that.
109If the pupil wants to take a sauna, the teacher should knead bath powder, moisten the clay, take a sauna bench, and go to the sauna. After giving the pupil the sauna bench, receiving his robe, and putting it aside, he should give him the bath powder and the clay. If he’s able, he should enter the sauna. When entering the sauna, he should smear his face with clay, cover himself front and back, and then enter.
He shouldn’t sit encroaching on the senior monks, and he shouldn’t block the junior monks from getting a seat. While in the sauna, he should do services for his pupil. When leaving the sauna, he should take the sauna bench, cover himself front and back, and then leave.
110The teacher should also do services for his pupil in the water. When the teacher has bathed, he should be the first to come out. He should dry himself and put on his sarong. He should then wipe the water off his pupil’s body, and he should give him his sarong and then his upper robe. Taking the sauna bench, he should be the first to return. He should prepare a seat, and also set out a foot stool, a foot scraper, and water for washing the feet. He should ask his pupil if he wants water to drink.
111“If the dwelling where the pupil is staying is dirty, the teacher should clean it if he’s able. When he’s cleaning the dwelling, he should first take out the bowl and robe and put them aside. He should take out the sitting mat and the sheet and put them aside. He should take out the mattress and the pillow and put them aside. Holding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. Holding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. He should take out the bed supports and put them aside. He should take out the spittoon and put it aside. He should take out the leaning board and put it aside. After taking note of its position, he should take out the floor cover and put it aside. If the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room. If the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls. If the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor. If the floor is untreated, he should sprinkle it with water and then sweep it, while trying to avoid stirring up dust. He should look out for any trash and discard it.
He should sun the floor cover, clean it, beat it, bring it back inside, and put it back as before. He should sun the bed supports, wipe them, bring them back inside, and place them in the same position as before. He should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back in the same place as before. He should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back in the same place as before. He should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back as before. He should sun the sitting mat and the sheet, clean them, beat them, bring them back inside, and put them back as before. He should sun the spittoon, wipe it, bring it back inside, and put it back where it was. He should sun the reclining board, wipe it, bring it back inside, and put it back where it was. He should put away the bowl and robe. When putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away. He shouldn’t put the bowl away on the bare floor. When putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.
If dusty winds are blowing from the east, he should close the windows on the eastern side. If dusty winds are blowing from the west, he should close the windows on the western side. If dusty winds are blowing from the north, he should close the windows on the northern side. If dusty winds are blowing from the south, he should close the windows on the southern side. If the weather is cold, he should open the windows during the day and close them at night. If the weather is hot, he should close the windows during the day and open them at night.
If the yard is dirty, he should sweep it. If the gateway is dirty, he should sweep it. If the assembly hall is dirty, he should sweep it. If the water-boiling shed is dirty, he should sweep it. If the restroom is dirty, he should sweep it. If there is no water for drinking, he should get some. If there is no water for washing, he should get some. If there is no water in the rinsing pot, he should fill it.
112“If the pupil becomes discontent with the spiritual life, the teacher should send him away or have him sent away, or he should give him a teaching. If the pupil becomes anxious, the teacher should dispel it or have it dispelled, or he should give him a teaching. If the pupil has wrong view, the teacher should make him give it up or have someone else do it, or he should give him a teaching. If the pupil has committed a heavy offense and deserves probation, the teacher should try to get the Saṅgha to give it to him.
If the pupil has committed a heavy offense and deserves to be sent back to the beginning, the teacher should try to get the Saṅgha to do it. If the pupil has committed a heavy offense and deserves the trial period, the teacher should try to get the Saṅgha to give it to him. If the pupil has committed a heavy offense and deserves rehabilitation, the teacher should try to get the Saṅgha to give it to him.
If the Saṅgha wants to do a legal procedure against his pupil—whether a procedure of condemnation, demotion, banishment, reconciliation, or ejection the teacher should make an effort to stop it or to reduce the penalty. But if the Saṅgha has already done a legal procedure against his pupil—whether a procedure of condemnation, demotion, banishment, reconciliation, or ejection the teacher should help the pupil conduct himself properly and suitably so as to deserve to be released, and try to get the Saṅgha to lift that procedure.
113“If the pupil’s robe needs washing, the teacher should show him how to do it, or he should make an effort to get it done. If the pupil needs a robe, the teacher should show him how to make one, or he should make an effort to get one made. If the pupil needs dye, the teacher should show him how to make it, or he should make an effort to get it made. If the pupil’s robe needs dyeing, the teacher should show him how to do it, or he should make an effort to get it done. When he’s dyeing the robe, he should carefully and repeatedly turn it over, and he shouldn’t go away while it’s still dripping. If his pupil is sick, he should nurse him for as long as he lives, or he should wait until he has recovered.
This is the proper conduct of a teacher toward his pupil.”
114The eighth chapter on proper conduct is finished. In this chapter there are nineteen topics and fourteen kinds of proper conduct.
If you do not fulfill the proper conduct,
Then you do not fulfill your virtue.
If your virtue is impure, you are weak in wisdom;
And you do not know the unity of mind.
A mind distracted, not unified,
Does not see the truth of nature.
Not seeing the truth of nature,
You are not released from suffering.
But if you do fulfill the proper conduct,
Then you also fulfill your virtue.
If your virtue is pure, you are possessed of wisdom;
And you know the unity of mind.
A non-distracted mind, unified,
Sees the truth of nature.
Seeing the truth of nature,
You are released from suffering.
So, fulfill the proper conduct,
you the Son of the Conqueror, possessed of insight.
The instruction of the Buddha, the best—
Go from that to extinguishment, in this way.
The chapter on proper conduct is finished.
1p_4V_1655,msdiv356Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena āgantukā bhikkhū saupāhanāpi ārāmaṁ pavisanti, chattappaggahitāpi ārāmaṁ pavisanti, oguṇṭhitāpi ārāmaṁ pavisanti, sīsepi cīvaraṁ karitvā ārāmaṁ pavisanti, pānīyenapi pāde dhovanti, vuḍḍhatarepi āvāsike bhikkhū na abhivādenti, napi senāsanaṁ pucchanti. Aññataropi āgantuko bhikkhu anajjhāvuṭṭhaṁ vihāraṁ ghaṭikaṁ ugghāṭetvā kavāṭaṁ paṇāmetvā sahasā pāvisi. Tassa uparipiṭṭhito ahi khandhe papati. So bhīto vissaramakāsi. Bhikkhū upadhāvitvā taṁ bhikkhuṁ etadavocuṁ: "Kissa tvaṁ, āvuso, vissaramakāsī"ti? Atha kho so bhikkhu bhikkhūnaṁ etamatthaṁ ārocesi.
2p_4V_1656Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti: "Kathañhi nāma āgantukā bhikkhū saupāhanāpi ārāmaṁ pavisissanti, chattappaggahitāpi ārāmaṁ pavisissanti, oguṇṭhitāpi ārāmaṁ pavisissanti, sīsepi cīvaraṁ karitvā ārāmaṁ pavisissanti, pānīyenapi pāde dhovissanti, vuḍḍhatarepi āvāsike bhikkhū na abhivādessanti, napi senāsanaṁ pucchissantī"ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ … pe …
"Saccaṁ kira, bhikkhave, āgantukā bhikkhū saupāhanāpi ārāmaṁ pavisanti, chattappaggahitāpi ārāmaṁ pavisanti, oguṇṭhitāpi ārāmaṁ pavisanti, sīsepi cīvaraṁ karitvā ārāmaṁ pavisanti, pānīyenapi pāde dhovanti, vuḍḍhatarepi āvāsike bhikkhū na abhivādenti, napi senāsanaṁ pucchantī"ti.
"Saccaṁ, bhagavā"ti. Vigarahi buddho bhagavā … pe …
Kathañhi nāma bhikkhave āgantukā bhikkhū saupāhanāpi ārāmaṁ pavisissanti, chattappaggahitāpi ārāmaṁ pavisissanti, oguṇṭhitāpi ārāmaṁ pavisissanti, sīsepi cīvaraṁ karitvā ārāmaṁ pavisissanti, pānīyenapi pāde dhovissanti, vuḍḍhatarepi āvāsike bhikkhū na abhivādessanti, napi senāsanaṁ pucchissanti, netaṁ bhikkhave appasannānaṁ vā pasādāya … pe … vigarahitvā … pe … dhammiṁ kathaṁ katvā bhikkhū āmantesi:
3p_4V_1657,msdiv357"Tena hi, bhikkhave, āgantukānaṁ bhikkhūnaṁ vattaṁ paññapessāmi yathā āgantukehi bhikkhūhi sammā vattitabbaṁ.
Āgantukena, bhikkhave, bhikkhunā ‘idāni ārāmaṁ pavisissāmī’ti upāhanā omuñcitvā nīcaṁ katvā papphoṭetvā gahetvā chattaṁ apanāmetvā sīsaṁ vivaritvā sīse cīvaraṁ khandhe katvā sādhukaṁ ataramānena ārāmo pavisitabbo. Ārāmaṁ pavisantena sallakkhetabbaṁ— ‘kattha āvāsikā bhikkhū paṭikkamantī’ti? Yattha āvāsikā bhikkhū paṭikkamanti— upaṭṭhānasālāya vā maṇḍape vā rukkhamūle vā— tattha gantvā ekamantaṁ patto nikkhipitabbo; ekamantaṁ cīvaraṁ nikkhipitabbaṁ; patirūpaṁ āsanaṁ gahetvā nisīditabbaṁ; pānīyaṁ pucchitabbaṁ, paribhojanīyaṁ pucchitabbaṁ— ‘katamaṁ pānīyaṁ, katamaṁ paribhojanīyan’ti? Sace pānīyena attho hoti, pānīyaṁ gahetvā pātabbaṁ. Sace paribhojanīyena attho hoti, paribhojanīyaṁ gahetvā pādā dhovitabbā. Pāde dhovantena ekena hatthena udakaṁ āsiñcitabbaṁ, ekena hatthena pādā dhovitabbā. Na teneva udakaṁ āsiñcitabbaṁ na teneva hatthena pādā dhovitabbā. Upāhanāpuñchanacoḷakaṁ pucchitvā upāhanā puñchitabbā. Upāhanā puñchantena paṭhamaṁ sukkhena coḷakena puñchitabbā, pacchā allena. Upāhanāpuñchanacoḷakaṁ dhovitvā ekamantaṁ vissajjetabbaṁ.
4p_4V_1658Sace āvāsiko bhikkhu vuḍḍho hoti, abhivādetabbo. Sace navako hoti, abhivādāpetabbo. Senāsanaṁ pucchitabbaṁ— ‘katamaṁ me senāsanaṁ pāpuṇātī’ti? Ajjhāvuṭṭhaṁ vā anajjhāvuṭṭhaṁ vā pucchitabbaṁ, gocaro pucchitabbo, agocaro pucchitabbo, sekkhasammatāni kulāni pucchitabbāni, vaccaṭṭhānaṁ pucchitabbaṁ, passāvaṭṭhānaṁ pucchitabbaṁ, pānīyaṁ pucchitabbaṁ, paribhojanīyaṁ pucchitabbaṁ, kattaradaṇḍo pucchitabbo, saṇghassa katikasaṇṭhānaṁ pucchitabbaṁ— ‘kaṁ kālaṁ pavisitabbaṁ, kaṁ kālaṁ nikkhamitabban’ti?
Sace vihāro anajjhāvuttho hoti, kavāṭaṁ ākoṭetvā muhuttaṁ āgametvā ghaṭikaṁ ugghāṭetvā kavāṭaṁ paṇāmetvā bahi ṭhitena nilloketabbo.
5p_4V_1659Sace vihāro uklāpo hoti, mañce vā mañco āropito hoti, pīṭhe vā pīṭhaṁ āropitaṁ hoti, senāsanaṁ upari puñjīkataṁ hoti, sace ussahati, sodhetabbo. Vihāraṁ sodhentena paṭhamaṁ bhūmattharaṇaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ; mañcapaṭipādakā nīharitvā ekamantaṁ nikkhipitabbā; bhisibibbohanaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ; nisīdanapaccattharaṇaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ; mañco nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbo; pīṭhaṁ nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbaṁ; kheḷamallako nīharitvā ekamantaṁ nikkhipitabbo; apassenaphalakaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ. Sace vihāre santānakaṁ hoti, ullokā paṭhamaṁ ohāretabbaṁ, ālokasandhikaṇṇabhāgā pamajjitabbā. Sace gerukaparikammakatā bhitti kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā. Sace kāḷavaṇṇakatā bhūmi kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā. Sace akatā hoti bhūmi, udakena paripphositvā sammajjitabbā— mā vihāro rajena uhaññīti. Saṅkāraṁ vicinitvā ekamantaṁ chaḍḍetabbaṁ.
6p_4V_1660Bhūmattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāṭhāne paññapetabbaṁ. Mañcapaṭipādakā otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbā. Mañco otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāṭhāne paññapetabbo. Pīṭhaṁ otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāṭhāne paññapetabbaṁ. Bhisibibbohanaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathābhāgaṁ paññapetabbaṁ. Nisīdanapaccattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathābhāgaṁ paññapetabbaṁ. Kheḷamallako otāpetvā pamajjitvā atiharitvā yathābhāgaṁ ṭhapetabbo. Apassenaphalakaṁ otāpetvā pamajjitvā atiharitvā yathābhāgaṁ ṭhapetabbaṁ.
Pattacīvaraṁ nikkhipitabbaṁ. Pattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo. Na ca anantarahitāya bhūmiyā patto nikkhipitabbo. Cīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.
7p_4V_1661Sace puratthimā sarajā vātā vāyanti, puratthimā vātapānā thaketabbā. Sace pacchimā sarajā vātā vāyanti, pacchimā vātapānā thaketabbā. Sace uttarā sarajā vātā vāyanti, uttarā vātapānā thaketabbā. Sace dakkhiṇā sarajā vātā vāyanti, dakkhiṇā vātapānā thaketabbā. Sace sītakālo hoti, divā vātapānā vivaritabbā, rattiṁ thaketabbā. Sace uṇhakālo hoti, divā vātapānā thaketabbā, rattiṁ vivaritabbā.
8p_4V_1662Sace pariveṇaṁ uklāpaṁ hoti, pariveṇaṁ sammajjitabbaṁ. Sace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo. Sace upaṭṭhānasālā uklāpā hoti, upaṭṭhānasālā sammajjitabbā. Sace aggisālā uklāpā hoti, aggisālā sammajjitabbā. Sace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā. Sace pānīyaṁ na hoti, pānīyaṁ upaṭṭhāpetabbaṁ. Sace paribhojanīyaṁ na hoti, paribhojanīyaṁ upaṭṭhāpetabbaṁ. Sace ācamanakumbhiyā udakaṁ na hoti, ācamanakumbhiyā udakaṁ āsiñcitabbaṁ.
Idaṁ kho, bhikkhave, āgantukānaṁ bhikkhūnaṁ vattaṁ yathā āgantukehi bhikkhūhi sammā vattitabban"ti.
2 Āvāsikavattakathā
9p_4V_1663,msdiv358Tena kho pana samayena āvāsikā bhikkhū āgantuke bhikkhū disvā neva āsanaṁ paññapenti, na pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipanti, na paccuggantvā pattacīvaraṁ paṭiggaṇhanti, na pānīyena pucchanti, na vuḍḍhatarepi āgantuke bhikkhū abhivādenti, na senāsanaṁ paññapenti.
Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti: "Kathañhi nāma āvāsikā bhikkhū āgantuke bhikkhū disvā neva āsanaṁ paññapessanti, na pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipissanti, na paccuggantvā pattacīvaraṁ paṭiggahissanti, na pānīyena pucchissanti, vuḍḍhatarepi āgantuke bhikkhū na abhivādessanti, na senāsanaṁ paññapessantī"ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ … pe …
"Saccaṁ kira, bhikkhave … pe …
"Saccaṁ, bhagavā"ti … pe … vigarahitvā … pe … dhammiṁ kathaṁ katvā bhikkhū āmantesi:
10p_4V_1664,msdiv359"Tena hi, bhikkhave, āvāsikānaṁ bhikkhūnaṁ vattaṁ paññapessāmi yathā āvāsikehi bhikkhūhi sammā vattitabbaṁ.
Āvāsikena, bhikkhave, bhikkhunā āgantukaṁ bhikkhuṁ vuḍḍhataraṁ disvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, paccuggantvā pattacīvaraṁ paṭiggahetabbaṁ, pānīyena pucchitabbo. Sace ussahati, upāhanā puñchitabbā. Upāhanā puñchantena paṭhamaṁ sukkhena coḷakena puñchitabbā, pacchā allena. Upāhanāpuñchanacoḷakaṁ dhovitvā ekamantaṁ vissajjetabbaṁ.
11p_4V_1665Āgantuko bhikkhu vuḍḍhataro abhivādetabbo. Senāsanaṁ paññapetabbaṁ— ‘etaṁ te senāsanaṁ pāpuṇātī’ti. Ajjhāvuṭṭhaṁ vā anajjhāvuṭṭhaṁ vā ācikkhitabbaṁ. Gocaro ācikkhitabbo. Agocaro ācikkhitabbo. Sekkhasammatāni kulāni ācikkhitabbāni. Vaccaṭṭhānaṁ ācikkhitabbaṁ. Passāvaṭṭhānaṁ ācikkhitabbaṁ. Pānīyaṁ ācikkhitabbaṁ. Paribhojanīyaṁ ācikkhitabbaṁ. Kattaradaṇḍo ācikkhitabbo. Saṇghassa katikasaṇṭhānaṁ ācikkhitabbaṁ— ‘imaṁ kālaṁ pavisitabbaṁ, imaṁ kālaṁ nikkhamitabban’ti.
12p_4V_1666Sace navako hoti, nisinnakeneva ācikkhitabbaṁ— ‘atra pattaṁ nikkhipāhi, atra cīvaraṁ nikkhipāhi, idaṁ āsanaṁ nisīdāhī’ti. Pānīyaṁ ācikkhitabbaṁ. Paribhojanīyaṁ ācikkhitabbaṁ. Upāhanāpuñchanacoḷakaṁ ācikkhitabbaṁ.
Āgantuko bhikkhu navako abhivādāpetabbo. Senāsanaṁ ācikkhitabbaṁ— ‘etaṁ te senāsanaṁ pāpuṇātī’ti. Ajjhāvuṭṭhaṁ vā anajjhāvuṭṭhaṁ vā ācikkhitabbaṁ. Gocaro ācikkhitabbo. Agocaro ācikkhitabbo. Sekkhasammatāni kulāni ācikkhitabbāni. Vaccaṭṭhānaṁ ācikkhitabbaṁ. Passāvaṭṭhānaṁ ācikkhitabbaṁ. Pānīyaṁ ācikkhitabbaṁ. Paribhojanīyaṁ ācikkhitabbaṁ. Kattaradaṇḍo ācikkhitabbo. Saṇghassa katikasaṇṭhānaṁ ācikkhitabbaṁ— ‘imaṁ kālaṁ pavisitabbaṁ, imaṁ kālaṁ nikkhamitabban’ti.
Idaṁ kho, bhikkhave, āvāsikānaṁ bhikkhūnaṁ vattaṁ yathā āvāsikehi bhikkhūhi sammā vattitabban"ti.
3 Gamikavattakathā
13p_4V_1667,msdiv360Tena kho pana samayena gamikā bhikkhū dārubhaṇḍaṁ mattikābhaṇḍaṁ appaṭisāmetvā dvāravātapānaṁ vivaritvā senāsanaṁ anāpucchā pakkamanti. Dārubhaṇḍaṁ mattikābhaṇḍaṁ nassati. Senāsanaṁ aguttaṁ hoti.
Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti: "Kathañhi nāma gamikā bhikkhū dārubhaṇḍaṁ mattikābhaṇḍaṁ appaṭisāmetvā dvāravātapānaṁ vivaritvā senāsanaṁ anāpucchā pakkamissanti. Dārubhaṇḍaṁ mattikābhaṇḍaṁ nassati. Senāsanaṁ aguttaṁ hotī"ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ … pe … "Saccaṁ kira, bhikkhave … pe … "Saccaṁ, bhagavā"ti … pe … vigarahitvā … pe … dhammiṁ kathaṁ katvā bhikkhū āmantesi:
14p_4V_1668,msdiv361"Tena hi, bhikkhave, gamikānaṁ bhikkhūnaṁ vattaṁ paññapessāmi yathā gamikehi bhikkhūhi sammā vattitabbaṁ.
Gamikena, bhikkhave, bhikkhunā dārubhaṇḍaṁ mattikābhaṇḍaṁ paṭisāmetvā dvāravātapānaṁ thaketvā senāsanaṁ āpucchā pakkamitabbaṁ. Sace bhikkhu na hoti, sāmaṇero āpucchitabbo. Sace sāmaṇero na hoti, ārāmiko āpucchitabbo. Sace ārāmiko na hoti, upāsako āpucchitabbo. Sace na hoti bhikkhu vā sāmaṇero vā ārāmiko vā upāsako vā, catūsu pāsāṇesu mañcaṁ paññapetvā mañce mañcaṁ āropetvā pīṭhe pīṭhaṁ āropetvā senāsanaṁ upari puñjaṁ karitvā dārubhaṇḍaṁ mattikābhaṇḍaṁ paṭisāmetvā dvāravātapānaṁ thaketvā pakkamitabbaṁ.
Sace vihāro ovassati, sace ussahati, chādetabbo, ussukkaṁ vā kātabbaṁ— ‘Kinti nu kho vihāro chādiyethā’ti. Evañcetaṁ labhetha, iccetaṁ kusalaṁ. No ce labhetha, yo deso anovassako hoti, tattha catūsu pāsāṇesu mañcaṁ paññapetvā mañce mañcaṁ āropetvā pīṭhe pīṭhaṁ āropetvā senāsanaṁ upari puñjaṁ karitvā dārubhaṇḍaṁ mattikābhaṇḍaṁ paṭisāmetvā dvāravātapānaṁ thaketvā pakkamitabbaṁ. Sace sabbo vihāro ovassati, sace ussahati, senāsanaṁ gāmaṁ atiharitabbaṁ, ussukkaṁ vā kātabbaṁ— ‘Kinti nu kho senāsanaṁ gāmaṁ atihariyethā’ti. Evañcetaṁ labhetha, iccetaṁ kusalaṁ. No ce labhetha, ajjhokāse catūsu pāsāṇesu mañcaṁ paññapetvā mañce mañcaṁ āropetvā pīṭhe pīṭhaṁ āropetvā senāsanaṁ upari puñjaṁ karitvā dārubhaṇḍaṁ mattikābhaṇḍaṁ paṭisāmetvā tiṇena vā paṇṇena vā paṭicchādetvā pakkamitabbaṁ— appeva nāma aṅgānipi seseyyunti.
Idaṁ kho, bhikkhave, gamikānaṁ bhikkhūnaṁ vattaṁ yathā gamikehi bhikkhūhi sammā vattitabban"ti.
4 Anumodanavattakathā
15p_4V_1669,msdiv362Tena kho pana samayena bhikkhū bhattagge na anumodanti. Manussā ujjhāyanti khiyyanti vipācenti: "Kathañhi nāma samaṇā sakyaputtiyā bhattagge na anumodissantī"ti. Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ. Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi:
"Anujānāmi, bhikkhave, bhattagge anumoditun"ti.
Atha kho tesaṁ bhikkhūnaṁ etadahosi: "kena nu kho bhattagge anumoditabban"ti? Bhagavato etamatthaṁ ārocesuṁ. Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi:
"Anujānāmi, bhikkhave, therena bhikkhunā bhattagge anumoditun"ti.
16p_4V_1670Tena kho pana samayena aññatarassa pūgassa saṇghabhattaṁ hoti. Āyasmā sāriputto saṇghatthero hoti. Bhikkhū— "bhagavatā anuññātaṁ therena bhikkhunā bhattagge anumoditun"ti— āyasmantaṁ sāriputtaṁ ekakaṁ ohāya pakkamiṁsu. Atha kho āyasmā sāriputto te manusse paṭisammoditvā pacchā ekako agamāsi. Addasā kho bhagavā āyasmantaṁ sāriputtaṁ dūratova ekakaṁ āgacchantaṁ. Disvāna āyasmantaṁ sāriputtaṁ etadavoca: "Kacci, sāriputta, bhattaṁ iddhaṁ ahosī"ti?
"Iddhaṁ kho, bhante, bhattaṁ ahosi; api ca maṁ bhikkhū ekakaṁ ohāya pakkantā"ti. Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi:
"Anujānāmi, bhikkhave, bhattagge catūhi pañcahi therānutherehi bhikkhūhi āgametun"ti.
17p_4V_1671Tena kho pana samayena aññataro thero bhattagge vaccito āgamesi. So vaccaṁ sandhāretuṁ asakkonto mucchito papati. Bhagavato etamatthaṁ ārocesuṁ.
"Anujānāmi, bhikkhave, sati karaṇīye ānantarikaṁ bhikkhuṁ āpucchitvā gantun"ti.
5 Bhattaggavattakathā
18p_4V_1672,msdiv363Tena kho pana samayena chabbaggiyā bhikkhū dunnivatthā duppārutā anākappasampannā bhattaggaṁ gacchanti, vokkammapi therānaṁ bhikkhūnaṁ purato purato gacchanti, therepi bhikkhū anupakhajja nisīdanti, navepi bhikkhū āsanena paṭibāhanti, saṅghāṭimpi ottharitvā antaraghare nisīdanti.
Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti: "Kathañhi nāma chabbaggiyā bhikkhū dunnivatthā duppārutā anākappasampannā bhattaggaṁ gacchissanti, vokkammapi therānaṁ bhikkhūnaṁ purato purato gacchissanti, therepi bhikkhū anupakhajja nisīdissanti, navepi bhikkhū āsanenapi paṭibāhissanti, saṅghāṭimpi ottharitvā antaraghare nisīdissantī"ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ … pe …
"Saccaṁ kira, bhikkhave, chabbaggiyā bhikkhū dunnivatthā duppārutā anākappasampannā bhattaggaṁ gacchanti, vokkammapi therānaṁ bhikkhūnaṁ purato purato gacchanti, therepi bhikkhū anupakhajja nisīdanti, navepi bhikkhū āsanena paṭibāhanti, saṅghāṭimpi ottharitvā antaraghare nisīdantī"ti?
"Saccaṁ, bhagavā"ti … pe … vigarahitvā … pe … dhammiṁ kathaṁ katvā bhikkhū āmantesi:
19p_4V_1673,msdiv364"Tena hi, bhikkhave, bhikkhūnaṁ bhattaggavattaṁ paññapessāmi yathā bhikkhūhi bhattagge sammā vattitabbaṁ.
Sace ārāme kālo ārocito hoti, timaṇḍalaṁ paṭicchādentena parimaṇḍalaṁ nivāsetvā kāyabandhanaṁ bandhitvā saguṇaṁ katvā saṅghāṭiyo pārupitvā gaṇṭhikaṁ paṭimuñcitvā dhovitvā pattaṁ gahetvā sādhukaṁ ataramānena gāmo pavisitabbo.
20p_4V_1674Na vokkamma therānaṁ bhikkhūnaṁ purato purato gantabbaṁ. Suppaṭicchannena antaraghare gantabbaṁ. Susaṁvutena antaraghare gantabbaṁ. Okkhittacakkhunā antaraghare gantabbaṁ. Na ukkhittakāya antaraghare gantabbaṁ. Na ujjagghikāya antaraghare gantabbaṁ. Appasaddena antaraghare gantabbaṁ. Na kāyappacālakaṁ antaraghare gantabbaṁ. Na bāhuppacālakaṁ antaraghare gantabbaṁ. Na sīsappacālakaṁ antaraghare gantabbaṁ. Na khambhakatena antaraghare gantabbaṁ. Na oguṇṭhitena antaraghare gantabbaṁ. Na ukkuṭikāya antaraghare gantabbaṁ.
21p_4V_1675Suppaṭicchannena antaraghare nisīditabbaṁ. Susaṁvutena antaraghare nisīditabbaṁ. Okkhittacakkhunā antaraghare nisīditabbaṁ. Na ukkhittakāya antaraghare nisīditabbaṁ na ujjagghikāya antaraghare nisīditabbaṁ, appasaddena antaraghare nisīditabbaṁ. Na kāyappacālakaṁ antaraghare nisīditabbaṁ. Na bāhuppacālakaṁ antaraghare nisīditabbaṁ. Na sīsappacālakaṁ antaraghare nisīditabbaṁ. Na khambhakatena antaraghare nisīditabbaṁ. Na oguṇṭhitena antaraghare nisīditabbaṁ. Na pallatthikāya antaraghare nisīditabbaṁ. Na there bhikkhū anupakhajja nisīditabbaṁ. Na navā bhikkhū āsanena paṭibāhitabbā. Na saṅghāṭiṁ ottharitvā antaraghare nisīditabbaṁ.
22p_4V_1676Udake diyyamāne ubhohi hatthehi pattaṁ paṭiggahetvā udakaṁ paṭiggahetabbaṁ. Nīcaṁ katvā sādhukaṁ appaṭighaṁsantena patto dhovitabbo. Sace udakappaṭiggāhako hoti, nīcaṁ katvā udakappaṭiggahe udakaṁ āsiñcitabbaṁ— mā udakappaṭiggāhako udakena osiñci, mā sāmantā bhikkhū udakena osiñciṁsu, mā saṅghāṭi udakena osiñcīti. Sace udakappaṭiggāhako na hoti, nīcaṁ katvā chamāya udakaṁ āsiñcitabbaṁ— mā sāmantā bhikkhū udakena osiñciṁsu, mā saṅghāṭi udakena osiñcīti.
23p_4V_1677Odane diyyamāne ubhohi hatthehi pattaṁ paṭiggahetvā odano paṭiggahetabbo, sūpassa okāso kātabbo. Sace hoti sappi vā telaṁ vā uttaribhaṅgaṁ vā, therena vattabbo— ‘sabbesaṁ samakaṁ sampādehī’ti. Sakkaccaṁ piṇḍapāto paṭiggahetabbo. Pattasaññinā piṇḍapāto paṭiggahetabbo. Samasūpako piṇḍapāto paṭiggahetabbo. Samatittiko piṇḍapāto paṭiggahetabbo.
24p_4V_1678Na tāva therena bhuñjitabbaṁ yāva na sabbesaṁ odano sampatto hoti.
Sakkaccaṁ piṇḍapāto bhuñjitabbo. Pattasaññinā piṇḍapāto bhuñjitabbo. Sapadānaṁ piṇḍapāto bhuñjitabbo. Samasūpako piṇḍapāto bhuñjitabbo. Na thūpakato omadditvā piṇḍapāto bhuñjitabbo. Na sūpaṁ vā byañjanaṁ vā odanena paṭicchādetabbaṁ bhiyyokamyataṁ upādāya. Na sūpaṁ vā odanaṁ vā agilānena attano atthāya viññāpetvā bhuñjitabbaṁ. Na ujjhānasaññinā paresaṁ patto oloketabbo. Nātimahanto kabaḷo kātabbo. Parimaṇḍalo ālopo kātabbo. Na anāhaṭe kabaḷe mukhadvāraṁ vivaritabbaṁ. Na bhuñjamānena sabbo hattho mukhe pakkhipitabbo. Na sakabaḷena mukhena byāharitabbaṁ. Na piṇḍukkhepakaṁ bhuñjitabbaṁ. Na kabaḷāvacchedakaṁ bhuñjitabbaṁ. Na avagaṇḍakārakaṁ bhuñjitabbaṁ. Na hatthaniddhunakaṁ bhuñjitabbaṁ. Na sitthāvakārakaṁ bhuñjitabbaṁ. Na jivhānicchārakaṁ bhuñjitabbaṁ. Na capucapukārakaṁ bhuñjitabbaṁ. Na surusurukārakaṁ bhuñjitabbaṁ. Na hatthanillehakaṁ bhuñjitabbaṁ. Na pattanillehakaṁ bhuñjitabbaṁ. Na oṭṭhanillehakaṁ bhuñjitabbaṁ.
25p_4V_1679Na sāmisena hatthena pānīyathālako paṭiggahetabbo.
Na tāva therena udakaṁ paṭiggahetabbaṁ yāva na sabbeva bhuttāvino honti. Udake diyyamāne ubhohi hatthehi pattaṁ paṭiggahetvā udakaṁ paṭiggahetabbaṁ. Nīcaṁ katvā sādhukaṁ appaṭighaṁsantena patto dhovitabbo. Sace udakappaṭiggāhako hoti, nīcaṁ katvā udakappaṭiggahe udakaṁ āsiñcitabbaṁ— mā udakappaṭiggāhako udakena osiñci, mā sāmantā bhikkhū udakena osiñciṁsu, mā saṅghāṭi udakena osiñcīti. Sace udakappaṭiggāhako na hoti, nīcaṁ katvā chamāya udakaṁ āsiñcitabbaṁ— mā sāmantā bhikkhū udakena osiñciṁsu, mā saṅghāṭi udakena osiñcīti. Na sasitthakaṁ pattadhovanaṁ antaraghare chaḍḍetabbaṁ.
26p_4V_1680Nivattantena navakehi bhikkhūhi paṭhamataraṁ nivattitabbaṁ. Pacchā therehi suppaṭicchannena antaraghare gantabbaṁ. Susaṁvutena antaraghare gantabbaṁ. Okkhittacakkhunā antaraghare gantabbaṁ. Na ukkhittakāya antaraghare gantabbaṁ. Na ujjagghikāya antaraghare gantabbaṁ. Appasaddena antaraghare gantabbaṁ. Na kāyappacālakaṁ antaraghare gantabbaṁ. Na bāhuppacālakaṁ antaraghare gantabbaṁ. Na sīsappacālakaṁ antaraghare gantabbaṁ. Na khambhakatena antaraghare gantabbaṁ. Na oguṇṭhitena antaraghare gantabbaṁ. Na ukkuṭikāya antaraghare gantabbaṁ.
Idaṁ kho, bhikkhave, bhikkhūnaṁ bhattaggavattaṁ yathā bhikkhūhi bhattagge sammā vattitabban"ti.
27p_4V_1681Paṭhamabhāṇavāro niṭṭhito.
6 Piṇḍacārikavattakathā
28p_4V_1682,msdiv365Tena kho pana samayena piṇḍacārikā bhikkhū dunnivatthā duppārutā anākappasampannā piṇḍāya caranti, asallakkhetvāpi nivesanaṁ pavisanti, asallakkhetvāpi nikkhamanti, atisahasāpi pavisanti, atisahasāpi nikkhamanti, atidūrepi tiṭṭhanti, accāsannepi tiṭṭhanti, aticirampi tiṭṭhanti, atilahumpi nivattanti.
Aññataropi piṇḍacāriko bhikkhu asallakkhetvā nivesanaṁ pāvisi. So ca dvāraṁ maññamāno aññataraṁ ovarakaṁ pāvisi. Tasmimpi ovarake itthī naggā uttānā nipannā hoti. Addasā kho so bhikkhu taṁ itthiṁ naggaṁ uttānaṁ nipannaṁ. Disvāna— "nayidaṁ dvāraṁ, ovarakaṁ idan"ti tamhā ovarakā nikkhami. Addasā kho tassā itthiyā sāmiko taṁ itthiṁ naggaṁ uttānaṁ nipannaṁ. Disvāna— "iminā me bhikkhunā pajāpatī dūsitā"ti taṁ bhikkhuṁ gahetvā ākoṭesi. Atha kho sā itthī tena saddena paṭibujjhitvā taṁ purisaṁ etadavoca:
"Kissa tvaṁ, ayya, imaṁ bhikkhuṁ ākoṭesī"ti?
"Imināsi tvaṁ bhikkhunā dūsitā"ti?
"Nāhaṁ, ayya, iminā bhikkhunā dūsitā; akārako so bhikkhū"ti taṁ bhikkhuṁ muñcāpesi. Atha kho so bhikkhu ārāmaṁ gantvā bhikkhūnaṁ etamatthaṁ ārocesi.
29p_4V_1683Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti: "Kathañhi nāma piṇḍacārikā bhikkhū dunnivatthā duppārutā anākappasampannā piṇḍāya carissanti, asallakkhetvāpi nivesanaṁ pavisissanti, asallakkhetvāpi nikkhamissanti, atisahasāpi pavisissanti, atisahasāpi nikkhamissanti, atidūrepi tiṭṭhissanti, accāsannepi tiṭṭhissanti, aticirampi tiṭṭhissanti, atilahumpi nivattissantī"ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ … pe … "Saccaṁ kira, bhikkhave … pe …
"Saccaṁ, bhagavā"ti … pe … vigarahitvā … pe … dhammiṁ kathaṁ katvā bhikkhū āmantesi:
30p_4V_1684,msdiv366"Tena hi, bhikkhave, piṇḍacārikānaṁ bhikkhūnaṁ vattaṁ paññapessāmi yathā piṇḍacārikehi bhikkhūhi sammā vattitabbaṁ.
Piṇḍacārikena, bhikkhave, bhikkhunā— ‘idāni gāmaṁ pavisissāmī’ti timaṇḍalaṁ paṭicchādentena parimaṇḍalaṁ nivāsetvā kāyabandhanaṁ bandhitvā saguṇaṁ katvā saṅghāṭiyo pārupitvā gaṇṭhikaṁ paṭimuñcitvā dhovitvā pattaṁ gahetvā sādhukaṁ ataramānena gāmo pavisitabbo.
31p_4V_1685Suppaṭicchannena antaraghare gantabbaṁ. Susaṁvutena antaraghare gantabbaṁ. Okkhittacakkhunā antaraghare gantabbaṁ. Na ukkhittakāya antaraghare gantabbaṁ. Na ujjagghikāya antaraghare gantabbaṁ. Appasaddena antaraghare gantabbaṁ. Na kāyappacālakaṁ antaraghare gantabbaṁ. Na bāhuppacālakaṁ antaraghare gantabbaṁ. Na sīsappacālakaṁ antaraghare gantabbaṁ. Na khambhakatena antaraghare gantabbaṁ. Na oguṇṭhitena antaraghare gantabbaṁ. Na ukkuṭikāya antaraghare gantabbaṁ.
32p_4V_1686Nivesanaṁ pavisantena sallakkhetabbaṁ— ‘iminā pavisissāmi, iminā nikkhamissāmī’ti. Nātisahasā pavisitabbaṁ. Nātisahasā nikkhamitabbaṁ. Nātidūre ṭhātabbaṁ. Nāccāsanne ṭhātabbaṁ. Nāticiraṁ ṭhātabbaṁ. Nātilahuṁ nivattitabbaṁ. Ṭhitakena sallakkhetabbaṁ— ‘bhikkhaṁ dātukāmā vā adātukāmā vā’ti. Sace kammaṁ vā nikkhipati, āsanā vā vuṭṭhāti, kaṭacchuṁ vā parāmasati, bhājanaṁ vā parāmasati, ṭhapeti vā— dātukāmassāti ṭhātabbaṁ. Bhikkhāya diyyamānāya vāmena hatthena saṅghāṭiṁ uccāretvā dakkhiṇena hatthena pattaṁ paṇāmetvā ubhohi hatthehi pattaṁ paṭiggahetvā bhikkhā paṭiggahetabbā. Na ca bhikkhādāyikāya mukhaṁ ulloketabbaṁ. Sallakkhetabbaṁ— ‘sūpaṁ dātukāmā vā adātukāmā vā’ti. Sace kaṭacchuṁ vā parāmasati, bhājanaṁ vā parāmasati, ṭhapeti vā— dātukāmassāti ṭhātabbaṁ. Bhikkhāya dinnāya saṅghāṭiyā pattaṁ paṭicchādetvā sādhukaṁ ataramānena nivattitabbaṁ.
33p_4V_1687Suppaṭicchannena antaraghare gantabbaṁ. Susaṁvutena antaraghare gantabbaṁ. Okkhittacakkhunā antaraghare gantabbaṁ. Na ukkhittakāya antaraghare gantabbaṁ. Na ujjagghikāya antaraghare gantabbaṁ. Appasaddena antaraghare gantabbaṁ. Na kāyappacālakaṁ antaraghare gantabbaṁ. Na bāhuppacālakaṁ antaraghare gantabbaṁ. Na sīsappacālakaṁ antaraghare gantabbaṁ. Na khambhakatena antaraghare gantabbaṁ. Na oguṇṭhitena antaraghare gantabbaṁ. Na ukkuṭikāya antaraghare gantabbaṁ.
Yo paṭhamaṁ gāmato piṇḍāya paṭikkamati, tena āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, avakkārapāti dhovitvā upaṭṭhāpetabbā, pānīyaṁ paribhojanīyaṁ upaṭṭhāpetabbaṁ.
Yo pacchā gāmato piṇḍāya paṭikkamati, sace hoti bhuttāvaseso, sace ākaṅkhati, bhuñjitabbaṁ. No ce ākaṅkhati, appaharite vā chaḍḍetabbaṁ, appāṇake vā udake opilāpetabbaṁ. Tena āsanaṁ uddharitabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ paṭisāmetabbaṁ, avakkārapāti dhovitvā paṭisāmetabbā, pānīyaṁ paribhojanīyaṁ paṭisāmetabbaṁ, bhattaggaṁ sammajjitabbaṁ.
Yo passati pānīyaghaṭaṁ vā paribhojanīyaghaṭaṁ vā vaccaghaṭaṁ vā rittaṁ tucchaṁ tena upaṭṭhāpetabbaṁ. Sacassa hoti avisayhaṁ, hatthavikārena dutiyaṁ āmantetvā hatthavilaṅghakena upaṭṭhāpetabbaṁ, na ca tappaccayā vācā bhinditabbā.
Idaṁ kho, bhikkhave, piṇḍacārikānaṁ bhikkhūnaṁ vattaṁ yathā piṇḍacārikehi bhikkhūhi sammā vattitabban"ti.
7 Āraññikavattakathā
34p_4V_1688,msdiv367Tena kho pana samayena sambahulā bhikkhū araññe viharanti. Te neva pānīyaṁ upaṭṭhāpenti, na paribhojanīyaṁ upaṭṭhāpenti, na aggiṁ upaṭṭhāpenti, na araṇisahitaṁ upaṭṭhāpenti, na nakkhattapadāni jānanti, na disābhāgaṁ jānanti.
Corā tattha gantvā te bhikkhū etadavocuṁ: "atthi, bhante, pānīyan"ti?
"Natthāvuso"ti.
"Atthi, bhante, paribhojanīyan"ti?
"Natthāvuso"ti.
"Atthi, bhante, aggī"ti?
"Natthāvuso"ti.
"Atthi, bhante, araṇisahitan"ti?
"Natthāvuso"ti.
"Kenajja, bhante, yuttan"ti?
"Na kho mayaṁ, āvuso, jānāmā"ti.
"Katamāyaṁ, bhante, disā"ti?
"Na kho mayaṁ, āvuso, jānāmā"ti.
Atha kho te corā— "nevimesaṁ pānīyaṁ atthi, na paribhojanīyaṁ atthi, na aggi atthi, na araṇisahitaṁ atthi, na nakkhattapadāni jānanti, na disābhāgaṁ jānanti; corā ime, nayime bhikkhū"ti— ākoṭetvā pakkamiṁsu.
Atha kho te bhikkhū bhikkhūnaṁ etamatthaṁ ārocesuṁ. Bhikkhū bhagavato etamatthaṁ ārocesuṁ. Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi:
35p_4V_1689,msdiv368"Tena hi, bhikkhave, āraññikānaṁ bhikkhūnaṁ vattaṁ paññapessāmi yathā āraññikehi bhikkhūhi sammā vattitabbaṁ.
Āraññikena, bhikkhave, bhikkhunā kālasseva uṭṭhāya pattaṁ thavikāya pakkhipitvā aṁse ālaggetvā cīvaraṁ khandhe karitvā upāhanā ārohitvā dārubhaṇḍaṁ mattikābhaṇḍaṁ paṭisāmetvā dvāravātapānaṁ thaketvā senāsanā otaritabbaṁ— idāni gāmaṁ pavisissāmīti. Upāhanā omuñcitvā nīcaṁ katvā papphoṭetvā thavikāya pakkhipitvā aṁse ālaggetvā timaṇḍalaṁ paṭicchādentena parimaṇḍalaṁ nivāsetvā kāyabandhanaṁ bandhitvā saguṇaṁ katvā saṅghāṭiyo pārupitvā gaṇṭhikaṁ paṭimuñcitvā dhovitvā pattaṁ gahetvā sādhukaṁ ataramānena gāmo pavisitabbo.
Suppaṭicchannena antaraghare gantabbaṁ … pe … na khambhakatena antaraghare gantabbaṁ. Na oguṇṭhitena antaraghare gantabbaṁ. Na ukkuṭikāya antaraghare gantabbaṁ.
36p_4V_1690Nivesanaṁ pavisantena sallakkhetabbaṁ— ‘iminā pavisissāmi, iminā nikkhamissāmī’ti. Nātisahasā pavisitabbaṁ. Nātisahasā nikkhamitabbaṁ. Nātidūre ṭhātabbaṁ. Nāccāsanne ṭhātabbaṁ. Nāticiraṁ ṭhātabbaṁ. Nātilahuṁ nivattitabbaṁ. Ṭhitakena sallakkhetabbaṁ— ‘bhikkhaṁ dātukāmā vā adātukāmā vā’ti. Sace kammaṁ vā nikkhipati, āsanā vā vuṭṭhāti, kaṭacchuṁ vā parāmasati, bhājanaṁ vā parāmasati, ṭhapeti vā— dātukāmassāti ṭhātabbaṁ. Bhikkhāya diyyamānāya vāmena hatthena saṅghāṭiṁ uccāretvā dakkhiṇena hatthena pattaṁ paṇāmetvā ubhohi hatthehi pattaṁ paṭiggahetvā bhikkhā paṭiggahetabbā. Na ca bhikkhādāyikāya mukhaṁ ulloketabbaṁ. Sallakkhetabbaṁ— ‘sūpaṁ dātukāmā vā adātukāmā vā’ti. Sace kaṭacchuṁ vā parāmasati, bhājanaṁ vā parāmasati, ṭhapeti vā— dātukāmassāti ṭhātabbaṁ. Bhikkhāya dinnāya saṅghāṭiyā pattaṁ paṭicchādetvā sādhukaṁ ataramānena nivattitabbaṁ.
37p_4V_1691Suppaṭicchannena antaraghare gantabbaṁ … pe … na ukkuṭikāya antaraghare gantabbaṁ. Gāmato nikkhamitvā pattaṁ thavikāya pakkhipitvā aṁse ālaggetvā cīvaraṁ saṅgharitvā sīse karitvā upāhanā ārohitvā gantabbaṁ.
38p_4V_1692Āraññikena, bhikkhave, bhikkhunā pānīyaṁ upaṭṭhāpetabbaṁ, paribhojanīyaṁ upaṭṭhāpetabbaṁ, aggi upaṭṭhāpetabbo, araṇisahitaṁ upaṭṭhāpetabbaṁ, kattaradaṇḍo upaṭṭhāpetabbo, nakkhattapadāni uggahetabbāni— sakalāni vā ekadesāni vā, disākusalena bhavitabbaṁ.
Idaṁ kho, bhikkhave, āraññikānaṁ bhikkhūnaṁ vattaṁ yathā āraññikehi bhikkhūhi sammā vattitabban"ti.
8 Senāsanavattakathā
39p_4V_1693,msdiv369Tena kho pana samayena sambahulā bhikkhū ajjhokāse cīvarakammaṁ karonti. Chabbaggiyā bhikkhū paṭivāte aṅgaṇe senāsanaṁ papphoṭesuṁ. Bhikkhū rajena okiriṁsu.
Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti: "Kathañhi nāma chabbaggiyā bhikkhū paṭivāte aṅgaṇe senāsanaṁ papphoṭessanti. Bhikkhū rajena okiriṁsū"ti.
40p_4V_1694Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ … pe … "Saccaṁ kira, bhikkhave, chabbaggiyā bhikkhū paṭivāte aṅgaṇe senāsanaṁ papphoṭenti, bhikkhū rajena okiriṁsū"ti?
"Saccaṁ, bhagavā"ti … pe … vigarahitvā … pe … dhammiṁ kathaṁ katvā bhikkhū āmantesi:
41p_4V_1695,msdiv370"Tena hi, bhikkhave, bhikkhūnaṁ senāsanavattaṁ paññapessāmi yathā bhikkhūhi senāsane sammā vattitabbaṁ.
Yasmiṁ vihāre viharati, sace so vihāro uklāpo hoti, sace ussahati, sodhetabbo. Vihāraṁ sodhentena paṭhamaṁ pattacīvaraṁ nīharitvā ekamantaṁ nikkhipitabbaṁ; nisīdanapaccattharaṇaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ; bhisibibbohanaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ; mañco nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbo; pīṭhaṁ nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbaṁ; mañcapaṭipādakā nīharitvā ekamantaṁ nikkhipitabbā; kheḷamallako nīharitvā ekamantaṁ nikkhipitabbo; apassenaphalakaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ; bhummattharaṇaṁ yathāpaññattaṁ sallakkhetvā nīharitvā ekamantaṁ nikkhipitabbaṁ. Sace vihāre santānakaṁ hoti, ullokā paṭhamaṁ ohāretabbaṁ, ālokasandhikaṇṇabhāgā pamajjitabbā. Sace gerukaparikammakatā bhitti kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā. Sace kāḷavaṇṇakatā bhūmi kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā. Sace akatā hoti bhūmi, udakena paripphositvā paripphositvā sammajjitabbā— mā vihāro rajena uhaññīti. Saṅkāraṁ vicinitvā ekamantaṁ chaḍḍetabbaṁ.
42p_4V_1696Na bhikkhusāmantā senāsanaṁ papphoṭetabbaṁ. Na vihārasāmantā senāsanaṁ papphoṭetabbaṁ. Na pānīyasāmantā senāsanaṁ papphoṭetabbaṁ. Na paribhojanīyasāmantā senāsanaṁ papphoṭetabbaṁ. Na paṭivāte aṅgaṇe senāsanaṁ papphoṭetabbaṁ. Adhovāte senāsanaṁ papphoṭetabbaṁ.
43p_4V_1697Bhummattharaṇaṁ ekamantaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ. Mañcapaṭipādakā ekamantaṁ otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbā. Mañco ekamantaṁ otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbo. Pīṭhaṁ ekamantaṁ otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbaṁ. Bhisibibbohanaṁ ekamantaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ. Nisīdanapaccattharaṇaṁ ekamantaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ. Kheḷamallako ekamantaṁ otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbo. Apassenaphalakaṁ ekamantaṁ otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbaṁ. Pattacīvaraṁ nikkhipitabbaṁ. Pattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo. Na ca anantarahitāya bhūmiyā patto nikkhipitabbo. Cīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.
44p_4V_1698Sace puratthimā sarajā vātā vāyanti, puratthimā vātapānā thaketabbā. Sace pacchimā sarajā vātā vāyanti, pacchimā vātapānā thaketabbā. Sace uttarā sarajā vātā vāyanti uttarā vātapānā thaketabbā. Sace dakkhiṇā sarajā vātā vāyanti, dakkhiṇā vātapānā thaketabbā. Sace sītakālo hoti, divā vātapānā vivaritabbā, rattiṁ thaketabbā. Sace uṇhakālo hoti, divā vātapānā thaketabbā, rattiṁ vivaritabbā.
45p_4V_1699Sace pariveṇaṁ uklāpaṁ hoti, pariveṇaṁ sammajjitabbaṁ. Sace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo. Sace upaṭṭhānasālā uklāpā hoti, upaṭṭhānasālā sammajjitabbā. Sace aggisālā uklāpā hoti, aggisālā sammajjitabbā. Sace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā. Sace pānīyaṁ na hoti, pānīyaṁ upaṭṭhāpetabbaṁ. Sace paribhojanīyaṁ na hoti, paribhojanīyaṁ upaṭṭhāpetabbaṁ. Sace ācamanakumbhiyā udakaṁ na hoti, ācamanakumbhiyā udakaṁ āsiñcitabbaṁ.
46p_4V_1700Sace vuḍḍhena saddhiṁ ekavihāre viharati, na vuḍḍhaṁ anāpucchā uddeso dātabbo, na paripucchā dātabbā, na sajjhāyo kātabbo, na dhammo bhāsitabbo, na padīpo kātabbo, na padīpo vijjhāpetabbo, na vātapānā vivaritabbā, na vātapānā thaketabbā. Sace vuḍḍhena saddhiṁ ekacaṅkame caṅkamati, yena vuḍḍho tena parivattitabbaṁ, na ca vuḍḍho saṅghāṭikaṇṇena ghaṭṭetabbo.
Idaṁ kho, bhikkhave, bhikkhūnaṁ senāsanavattaṁ yathā bhikkhūhi senāsane sammā vattitabban"ti.
9 Jantāgharavattakathā
47p_4V_1701,msdiv371Tena kho pana samayena chabbaggiyā bhikkhū jantāghare therehi bhikkhūhi nivāriyamānā anādariyaṁ paṭicca pahūtaṁ kaṭṭhaṁ āropetvā aggiṁ datvā dvāraṁ thaketvā dvāre nisīdanti. Bhikkhū uṇhābhitattā dvāraṁ alabhamānā mucchitā papatanti.
Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti: "Kathañhi nāma chabbaggiyā bhikkhū jantāghare therehi bhikkhūhi nivāriyamānā anādariyaṁ paṭicca pahūtaṁ kaṭṭhaṁ āropetvā aggiṁ datvā dvāraṁ thaketvā dvāre nisīdissanti. Bhikkhū uṇhābhitattā dvāraṁ alabhamānā mucchitā papatantī"ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ … pe … "Saccaṁ kira, bhikkhave, chabbaggiyā bhikkhū jantāghare therehi bhikkhūhi nivāriyamānā anādariyaṁ paṭicca pahūtaṁ kaṭṭhaṁ āropetvā aggiṁ datvā dvāraṁ thaketvā dvāre nisīdanti; bhikkhū uṇhābhitattā dvāraṁ alabhamānā mucchitā papatantī"ti?
"Saccaṁ, bhagavā"ti … pe … vigarahitvā … pe … dhammiṁ kathaṁ katvā bhikkhū āmantesi:
"Na, bhikkhave, jantāghare therena bhikkhunā nivāriyamānena anādariyaṁ paṭicca pahūtaṁ kaṭṭhaṁ āropetvā aggi dātabbo. Yo dadeyya, āpatti dukkaṭassa.
Na, bhikkhave, dvāraṁ thaketvā dvāre nisīditabbaṁ. Yo nisīdeyya, āpatti dukkaṭassa.
48p_4V_1702,msdiv372Tena hi, bhikkhave, bhikkhūnaṁ jantāgharavattaṁ paññapessāmi yathā bhikkhūhi jantāghare sammā vattitabbaṁ. Yo paṭhamaṁ jantāgharaṁ gacchati, sace chārikā ussannā hoti, chārikā chaḍḍetabbā. Sace jantāgharaṁ uklāpaṁ hoti, jantāgharaṁ sammajjitabbaṁ. Sace paribhaṇḍaṁ uklāpaṁ hoti, paribhaṇḍaṁ sammajjitabbaṁ. Sace pariveṇaṁ uklāpaṁ hoti, pariveṇaṁ sammajjitabbaṁ. Sace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo. Sace jantāgharasālā uklāpā hoti, jantāgharasālā sammajjitabbā.
49p_4V_1703Cuṇṇaṁ sannetabbaṁ, mattikā temetabbā, udakadoṇikāya udakaṁ āsiñcitabbaṁ. Jantāgharaṁ pavisantena mattikāya mukhaṁ makkhetvā purato ca pacchato ca paṭicchādetvā jantāgharaṁ pavisitabbaṁ. Na there bhikkhū anupakhajja nisīditabbaṁ. Na navā bhikkhū āsanena paṭibāhitabbā.
Sace ussahati, jantāghare therānaṁ bhikkhūnaṁ parikammaṁ kātabbaṁ. Jantāgharā nikkhamantena jantāgharapīṭhaṁ ādāya purato ca pacchato ca paṭicchādetvā jantāgharā nikkhamitabbaṁ.
Sace ussahati, udakepi therānaṁ bhikkhūnaṁ parikammaṁ kātabbaṁ. Na therānaṁ bhikkhūnaṁ puratopi nahāyitabbaṁ, na uparitopi nahāyitabbaṁ. Nahātena uttarantena otarantānaṁ maggo dātabbo.
Yo pacchā jantāgharā nikkhamati, sace jantāgharaṁ cikkhallaṁ hoti, dhovitabbaṁ. Mattikādoṇikaṁ dhovitvā jantāgharapīṭhaṁ paṭisāmetvā aggiṁ vijjhāpetvā dvāraṁ thaketvā pakkamitabbaṁ.
Idaṁ kho, bhikkhave, bhikkhūnaṁ jantāgharavattaṁ yathā bhikkhūhi jantāghare sammā vattitabban"ti.
10 Vaccakuṭivattakathā
50p_4V_1704,msdiv373Tena kho pana samayena aññataro bhikkhu brāhmaṇajātiko vaccaṁ katvā na icchati ācametuṁ— "ko imaṁ vasalaṁ duggandhaṁ āmasissatī"ti. Tassa vaccamagge kimi saṇṭhāti. Atha kho so bhikkhu bhikkhūnaṁ etamatthaṁ ārocesi. "Kiṁ pana tvaṁ, āvuso, vaccaṁ katvā na ācamesī"ti?
"Evamāvuso"ti.
Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti: "Kathañhi nāma bhikkhu vaccaṁ katvā na ācamessatī"ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ … pe … "Saccaṁ kira tvaṁ, bhikkhu, vaccaṁ katvā na ācamesī"ti? "Saccaṁ, bhagavā"ti … pe … vigarahitvā … pe … dhammiṁ kathaṁ katvā bhikkhū āmantesi:
"Na, bhikkhave, vaccaṁ katvā sati udake nācametabbaṁ. Yo nācameyya, āpatti dukkaṭassā"ti.
51p_4V_1705Tena kho pana samayena bhikkhū vaccakuṭiyā yathāvuḍḍhaṁ vaccaṁ karonti. Navakā bhikkhū paṭhamataraṁ āgantvā vaccitā āgamenti. Te vaccaṁ sandhārentā mucchitā papatanti. Bhagavato etamatthaṁ ārocesuṁ … pe … "Saccaṁ kira, bhikkhave … pe … "Saccaṁ, bhagavā"ti … pe …
"Na, bhikkhave, vaccakuṭiyā yathāvuḍḍhaṁ vacco kātabbo. Yo kareyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, āgatapaṭipāṭiyā vaccaṁ kātun"ti.
52p_4V_1706Tena kho pana samayena chabbaggiyā bhikkhū atisahasāpi vaccakuṭiṁ pavisanti, ubbhajitvāpi pavisanti, nitthunantāpi vaccaṁ karonti, dantakaṭṭhaṁ khādantāpi vaccaṁ karonti, bahiddhāpi vaccadoṇikāya vaccaṁ karonti, bahiddhāpi passāvadoṇikāya passāvaṁ karonti, passāvadoṇikāyapi kheḷaṁ karonti, pharusenapi kaṭṭhena avalekhanti, avalekhanakaṭṭhampi vaccakūpamhi pātenti, atisahasāpi nikkhamanti, ubbhajitvāpi nikkhamanti, capucapukārakampi ācamenti, ācamanasarāvakepi udakaṁ sesenti.
Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti: "Kathañhi nāma chabbaggiyā bhikkhū atisahasāpi vaccakuṭiṁ pavisissanti, ubbhajitvāpi pavisissanti, nitthunantāpi vaccaṁ karissanti, dantakaṭṭhaṁ khādantāpi vaccaṁ karissanti, bahiddhāpi vaccadoṇikāya vaccaṁ karissanti, bahiddhāpi passāvadoṇikāya passāvaṁ karissanti, passāvadoṇikāyapi kheḷaṁ karissanti, pharusenapi kaṭṭhena avalekhissanti, avalekhanakaṭṭhampi vaccakūpamhi pātessanti, atisahasāpi nikkhamissanti, ubbhajitvāpi nikkhamissanti, capucapukārakampi ācamessanti, ācamanasarāvakepi udakaṁ sesessantī"ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ … pe … "Saccaṁ kira, bhikkhave … pe … "Saccaṁ, bhagavā"ti … pe … vigarahitvā … pe … dhammiṁ kathaṁ katvā bhikkhū āmantesi:
53p_4V_1707,msdiv374"Tena hi, bhikkhave, bhikkhūnaṁ vaccakuṭivattaṁ paññapessāmi yathā bhikkhūhi vaccakuṭiyā sammā vattitabbaṁ.
Yo vaccakuṭiṁ gacchati tena bahi ṭhitena ukkāsitabbaṁ. Anto nisinnenapi ukkāsitabbaṁ. Cīvaravaṁse vā cīvararajjuyā vā cīvaraṁ nikkhipitvā sādhukaṁ ataramānena vaccakuṭi pavisitabbā. Nātisahasā pavisitabbā. Na ubbhajitvā pavisitabbā. Vaccapādukāya ṭhitena ubbhajitabbaṁ. Na nitthunantena vacco kātabbo. Na dantakaṭṭhaṁ khādantena vacco kātabbo. Na bahiddhā vaccadoṇikāya vacco kātabbo. Na bahiddhā passāvadoṇikāya passāvo kātabbo. Na passāvadoṇikāya kheḷo kātabbo. Na pharusena kaṭṭhena avalekhitabbaṁ. Na avalekhanakaṭṭhaṁ vaccakūpamhi pātetabbaṁ. Vaccapādukāya ṭhitena paṭicchādetabbaṁ. Nātisahasā nikkhamitabbaṁ. Na ubbhajitvā nikkhamitabbaṁ. Ācamanapādukāya ṭhitena ubbhajitabbaṁ. Na capucapukārakaṁ ācametabbaṁ. Na ācamanasarāvake udakaṁ sesetabbaṁ. Ācamanapādukāya ṭhitena paṭicchādetabbaṁ.
54p_4V_1708Sace vaccakuṭi uhatā hoti, dhovitabbā. Sace avalekhanapidharo pūro hoti, avalekhanakaṭṭhaṁ chaḍḍetabbaṁ. Sace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā. Sace paribhaṇḍaṁ uklāpaṁ hoti, paribhaṇḍaṁ sammajjitabbaṁ. Sace pariveṇaṁ uklāpaṁ hoti, pariveṇaṁ sammajjitabbaṁ. Sace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo. Sace ācamanakumbhiyā udakaṁ na hoti, ācamanakumbhiyā udakaṁ āsiñcitabbaṁ.
Idaṁ kho, bhikkhave, bhikkhūnaṁ vaccakuṭivattaṁ yathā bhikkhūhi vaccakuṭiyā sammā vattitabban"ti.
11 Upajjhāyavattakathā
55p_4V_1709,msdiv375Tena kho pana samayena saddhivihārikā upajjhāyesu na sammā vattanti. Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti: "Kathañhi nāma saddhivihārikā upajjhāyesu na sammā vattissantī"ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ … pe … "Saccaṁ kira, bhikkhave, saddhivihārikā upajjhāyesu na sammā vattantī"ti? "Saccaṁ, bhagavā"ti vigarahi buddho bhagavā … pe …
Kathañhi nāma, bhikkhave, saddhivihārikā upajjhāyesu na sammā vattissanti. Netaṁ, bhikkhave, appasannānaṁ vā pasādāya … pe … vigarahitvā … pe … dhammiṁ kathaṁ katvā bhikkhū āmantesi:
56p_4V_1710,msdiv376"Tena hi, bhikkhave, saddhivihārikānaṁ upajjhāyesu vattaṁ paññapessāmi yathā saddhivihārikehi upajjhāyesu sammā vattitabbaṁ. Saddhivihārikena, bhikkhave, upajjhāyamhi sammā vattitabbaṁ. Tatrāyaṁ sammāvattanā—
57p_4V_1711Kālasseva uṭṭhāya upāhanā omuñcitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā dantakaṭṭhaṁ dātabbaṁ, mukhodakaṁ dātabbaṁ, āsanaṁ paññapetabbaṁ. Sace yāgu hoti, bhājanaṁ dhovitvā yāgu upanāmetabbā. Yāguṁ pītassa udakaṁ datvā bhājanaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā paṭisāmetabbaṁ. Upajjhāyamhi vuṭṭhite āsanaṁ uddharitabbaṁ. Sace so deso uklāpo hoti, so deso sammajjitabbo.
58p_4V_1712Sace upajjhāyo gāmaṁ pavisitukāmo hoti, nivāsanaṁ dātabbaṁ, paṭinivāsanaṁ paṭiggahetabbaṁ, kāyabandhanaṁ dātabbaṁ, saguṇaṁ katvā saṅghāṭiyo dātabbā, dhovitvā patto sodako dātabbo. Sace upajjhāyo pacchāsamaṇaṁ ākaṅkhati, timaṇḍalaṁ paṭicchādentena parimaṇḍalaṁ nivāsetvā kāyabandhanaṁ bandhitvā saguṇaṁ katvā saṅghāṭiyo pārupitvā gaṇṭhikaṁ paṭimuñcitvā dhovitvā pattaṁ gahetvā upajjhāyassa pacchāsamaṇena hotabbaṁ. Nātidūre gantabbaṁ, nāccāsanne gantabbaṁ, pattapariyāpannaṁ paṭiggahetabbaṁ.
Na upajjhāyassa bhaṇamānassa antarantarā kathā opātetabbā. Upajjhāyo āpattisāmantā bhaṇamāno nivāretabbo.
59p_4V_1713Nivattantena paṭhamataraṁ āgantvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, paccuggantvā pattacīvaraṁ paṭiggahetabbaṁ, paṭinivāsanaṁ dātabbaṁ, nivāsanaṁ paṭiggahetabbaṁ. Sace cīvaraṁ sinnaṁ hoti, muhuttaṁ uṇhe otāpetabbaṁ, na ca uṇhe cīvaraṁ nidahitabbaṁ. Cīvaraṁ saṅgharitabbaṁ. Cīvaraṁ saṅgharantena caturaṅgulaṁ kaṇṇaṁ ussāretvā cīvaraṁ saṅgharitabbaṁ— mā majjhe bhaṅgo ahosīti. Obhoge kāyabandhanaṁ kātabbaṁ.
60p_4V_1714Sace piṇḍapāto hoti, upajjhāyo ca bhuñjitukāmo hoti, udakaṁ datvā piṇḍapāto upanāmetabbo.
Upajjhāyo pānīyena pucchitabbo. Bhuttāvissa udakaṁ datvā pattaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā vodakaṁ katvā muhuttaṁ uṇhe otāpetabbo. Na ca uṇhe patto nidahitabbo.
Pattacīvaraṁ nikkhipitabbaṁ. Pattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo. Na ca anantarahitāya bhūmiyā patto nikkhipitabbo. Cīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ. Upajjhāyamhi vuṭṭhite āsanaṁ uddharitabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ paṭisāmetabbaṁ. Sace so deso uklāpo hoti, so deso sammajjitabbo.
61p_4V_1715Sace upajjhāyo nahāyitukāmo hoti, nahānaṁ paṭiyādetabbaṁ. Sace sītena attho hoti, sītaṁ paṭiyādetabbaṁ. Sace uṇhena attho hoti, uṇhaṁ paṭiyādetabbaṁ.
62p_4V_1716Sace upajjhāyo jantāgharaṁ pavisitukāmo hoti, cuṇṇaṁ sannetabbaṁ, mattikā temetabbā, jantāgharapīṭhaṁ ādāya upajjhāyassa piṭṭhito piṭṭhito gantvā jantāgharapīṭhaṁ datvā cīvaraṁ paṭiggahetvā ekamantaṁ nikkhipitabbaṁ, cuṇṇaṁ dātabbaṁ, mattikā dātabbā. Sace ussahati, jantāgharaṁ pavisitabbaṁ. Jantāgharaṁ pavisantena mattikāya mukhaṁ makkhetvā purato ca pacchato ca paṭicchādetvā jantāgharaṁ pavisitabbaṁ.
Na there bhikkhū anupakhajja nisīditabbaṁ. Na navā bhikkhū āsanena paṭibāhitabbā. Jantāghare upajjhāyassa parikammaṁ kātabbaṁ. Jantāgharā nikkhamantena jantāgharapīṭhaṁ ādāya purato ca pacchato ca paṭicchādetvā jantāgharā nikkhamitabbaṁ.
63p_4V_1717Udakepi upajjhāyassa parikammaṁ kātabbaṁ. Nahātena paṭhamataraṁ uttaritvā attano gattaṁ vodakaṁ katvā nivāsetvā upajjhāyassa gattato udakaṁ pamajjitabbaṁ, nivāsanaṁ dātabbaṁ, saṅghāṭi dātabbā, jantāgharapīṭhaṁ ādāya paṭhamataraṁ āgantvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ. Upajjhāyo pānīyena pucchitabbo.
Sace uddisāpetukāmo hoti, uddisitabbo. Sace paripucchitukāmo hoti, paripucchitabbo.
64p_4V_1718Yasmiṁ vihāre upajjhāyo viharati, sace so vihāro uklāpo hoti, sace ussahati, sodhetabbo. Vihāraṁ sodhentena paṭhamaṁ pattacīvaraṁ nīharitvā ekamantaṁ nikkhipitabbaṁ; nisīdanapaccattharaṇaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ; bhisibibbohanaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ; mañco nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbo; pīṭhaṁ nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbaṁ; mañcapaṭipādakā nīharitvā ekamantaṁ nikkhipitabbā; kheḷamallako nīharitvā ekamantaṁ nikkhipitabbo; apassenaphalakaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ; bhūmattharaṇaṁ yathāpaññattaṁ sallakkhetvā nīharitvā ekamantaṁ nikkhipitabbaṁ. Sace vihāre santānakaṁ hoti, ullokā paṭhamaṁ ohāretabbaṁ, ālokasandhikaṇṇabhāgā pamajjitabbā. Sace gerukaparikammakatā bhitti kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā. Sace kāḷavaṇṇakatā bhūmi kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā. Sace akatā hoti bhūmi, udakena paripphositvā paripphositvā sammajjitabbā— mā vihāro rajena uhaññīti. Saṅkāraṁ vicinitvā ekamantaṁ chaḍḍetabbaṁ.
65p_4V_1719Bhūmattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ. Mañcapaṭipādakā otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbā. Mañco otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbo. Pīṭhaṁ otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbaṁ. Bhisibibbohanaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ. Nisīdanapaccattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ. Kheḷamallako otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbo. Apassenaphalakaṁ otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbaṁ.
Pattacīvaraṁ nikkhipitabbaṁ. Pattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo. Na ca anantarahitāya bhūmiyā patto nikkhipitabbo. Cīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.
66p_4V_1720Sace puratthimā sarajā vātā vāyanti, puratthimā vātapānā thaketabbā. Sace pacchimā sarajā vātā vāyanti, pacchimā vātapānā thaketabbā. Sace uttarā sarajā vātā vāyanti, uttarā vātapānā thaketabbā. Sace dakkhiṇā sarajā vātā vāyanti, dakkhiṇā vātapānā thaketabbā. Sace sītakālo hoti, divā vātapānā vivaritabbā, rattiṁ thaketabbā. Sace uṇhakālo hoti, divā vātapānā thaketabbā, rattiṁ vivaritabbā.
67p_4V_1721Sace pariveṇaṁ uklāpaṁ hoti, pariveṇaṁ sammajjitabbaṁ. Sace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo. Sace upaṭṭhānasālā uklāpā hoti, upaṭṭhānasālā sammajjitabbā. Sace aggisālā uklāpā hoti, aggisālā sammajjitabbā. Sace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā. Sace pānīyaṁ na hoti, pānīyaṁ upaṭṭhāpetabbaṁ. Sace paribhojanīyaṁ na hoti, paribhojanīyaṁ upaṭṭhāpetabbaṁ. Sace ācamanakumbhiyā udakaṁ na hoti, ācamanakumbhiyā udakaṁ āsiñcitabbaṁ.
68p_4V_1722Sace upajjhāyassa anabhirati uppannā hoti, saddhivihārikena vūpakāsetabbo, vūpakāsāpetabbo, dhammakathā vāssa kātabbā. Sace upajjhāyassa kukkuccaṁ uppannaṁ hoti, saddhivihārikena vinodetabbaṁ, vinodāpetabbaṁ, dhammakathā vāssa kātabbā. Sace upajjhāyassa diṭṭhigataṁ uppannaṁ hoti, saddhivihārikena vivecetabbaṁ, vivecāpetabbaṁ, dhammakathā vāssa kātabbā. Sace upajjhāyo garudhammaṁ ajjhāpanno hoti parivāsāraho, saddhivihārikena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho upajjhāyassa parivāsaṁ dadeyyāti.
Sace upajjhāyo mūlāyapaṭikassanāraho hoti, saddhivihārikena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho upajjhāyaṁ mūlāya paṭikasseyyāti. Sace upajjhāyo mānattāraho hoti, saddhivihārikena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho upajjhāyassa mānattaṁ dadeyyāti. Sace upajjhāyo abbhānāraho hoti, saddhivihārikena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho upajjhāyaṁ abbheyyāti.
Sace saṇgho upajjhāyassa kammaṁ kattukāmo hoti, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, saddhivihārikena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho upajjhāyassa kammaṁ na kareyya, lahukāya vā pariṇāmeyyāti. Kataṁ vā panassa hoti saṇghena kammaṁ, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, saddhivihārikena ussukkaṁ kātabbaṁ— kinti nu kho upajjhāyo sammā vatteyya, lomaṁ pāteyya, netthāraṁ vatteyya, saṇgho taṁ kammaṁ paṭippassambheyyāti.
69p_4V_1723Sace upajjhāyassa cīvaraṁ dhovitabbaṁ hoti, saddhivihārikena dhovitabbaṁ, ussukkaṁ vā kātabbaṁ— kinti nu kho upajjhāyassa cīvaraṁ dhoviyethāti. Sace upajjhāyassa cīvaraṁ kātabbaṁ hoti, saddhivihārikena kātabbaṁ, ussukkaṁ vā kātabbaṁ— kinti nu kho upajjhāyassa cīvaraṁ kariyethāti. Sace upajjhāyassa rajanā pacitabbā hoti, saddhivihārikena pacitabbā, ussukkaṁ vā kātabbaṁ— kinti nu kho upajjhāyassa rajanaṁ paciyethāti. Sace upajjhāyassa cīvaraṁ rajitabbaṁ hoti, saddhivihārikena rajitabbaṁ, ussukkaṁ vā kātabbaṁ— kinti nu kho upajjhāyassa cīvaraṁ rajiyethāti. Cīvaraṁ rajantena sādhukaṁ samparivattakaṁ samparivattakaṁ rajitabbaṁ, na ca acchinne theve pakkamitabbaṁ.
70p_4V_1724Na upajjhāyaṁ anāpucchā ekaccassa patto dātabbo, na ekaccassa patto paṭiggahetabbo; na ekaccassa cīvaraṁ dātabbaṁ, na ekaccassa cīvaraṁ paṭiggahetabbaṁ; na ekaccassa parikkhāro dātabbo, na ekaccassa parikkhāro paṭiggahetabbo; na ekaccassa kesā chedetabbā, na ekaccena kesā chedāpetabbā; na ekaccassa parikammaṁ kātabbaṁ, na ekaccena parikammaṁ kārāpetabbaṁ; na ekaccassa veyyāvacco kātabbo, na ekaccena veyyāvacco kārāpetabbo; na ekaccassa pacchāsamaṇena hotabbaṁ, na ekacco pacchāsamaṇo ādātabbo; na ekaccassa piṇḍapāto nīharitabbo, na ekaccena piṇḍapāto nīharāpetabbo; na upajjhāyaṁ anāpucchā gāmo pavisitabbo; na susānaṁ gantabbaṁ; na disā pakkamitabbā. Sace upajjhāyo gilāno hoti, yāvajīvaṁ upaṭṭhātabbo, vuṭṭhānamassa āgametabbaṁ.
Idaṁ kho, bhikkhave, saddhivihārikānaṁ upajjhāyesu vattaṁ yathā saddhivihārikehi upajjhāyesu sammā vattitabban"ti.
12 Saddhivihārikavattakathā
71p_4V_1725,msdiv377Tena kho pana samayena upajjhāyā saddhivihārikesu na sammā vattanti. Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti: "Kathañhi nāma upajjhāyā saddhivihārikesu na sammā vattissantī"ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ … pe … "Saccaṁ kira, bhikkhave, upajjhāyā saddhivihārikesu na sammā vattantī"ti?
"Saccaṁ, bhagavā"ti … pe … vigarahitvā … pe … dhammiṁ kathaṁ katvā bhikkhū āmantesi:
72p_4V_1726,msdiv378"Tena hi, bhikkhave, upajjhāyānaṁ saddhivihārikesu vattaṁ paññapessāmi yathā upajjhāyehi saddhivihārikesu sammā vattitabbaṁ.
Upajjhāyena, bhikkhave, saddhivihārikamhi sammā vattitabbaṁ. Tatrāyaṁ sammāvattanā—
73p_4V_1727Upajjhāyena, bhikkhave, saddhivihāriko saṅgahetabbo anuggahetabbo uddesena paripucchāya ovādena anusāsaniyā. Sace upajjhāyassa patto hoti, saddhivihārikassa patto na hoti, upajjhāyena saddhivihārikassa patto dātabbo, ussukkaṁ vā kātabbaṁ— kinti nu kho saddhivihārikassa patto uppajjiyethāti. Sace upajjhāyassa cīvaraṁ hoti, saddhivihārikassa cīvaraṁ na hoti, upajjhāyena saddhivihārikassa cīvaraṁ dātabbaṁ, ussukkaṁ vā kātabbaṁ— kinti nu kho saddhivihārikassa cīvaraṁ uppajjiyethāti. Sace upajjhāyassa parikkhāro hoti, saddhivihārikassa parikkhāro na hoti, upajjhāyena saddhivihārikassa parikkhāro dātabbo, ussukkaṁ vā kātabbaṁ— kinti nu kho saddhivihārikassa parikkhāro uppajjiyethāti.
74p_4V_1728Sace saddhivihāriko gilāno hoti, kālasseva uṭṭhāya dantakaṭṭhaṁ dātabbaṁ, mukhodakaṁ dātabbaṁ, āsanaṁ paññapetabbaṁ. Sace yāgu hoti, bhājanaṁ dhovitvā yāgu upanāmetabbā. Yāguṁ pītassa udakaṁ datvā bhājanaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā paṭisāmetabbaṁ. Saddhivihārikamhi vuṭṭhite āsanaṁ uddharitabbaṁ. Sace so deso uklāpo hoti, so deso sammajjitabbo.
75p_4V_1729Sace saddhivihāriko gāmaṁ pavisitukāmo hoti, nivāsanaṁ dātabbaṁ, paṭinivāsanaṁ paṭiggahetabbaṁ, kāyabandhanaṁ dātabbaṁ, saguṇaṁ katvā saṅghāṭiyo dātabbā, dhovitvā patto sodako dātabbo.
76p_4V_1730Ettāvatā nivattissatīti āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, paccuggantvā pattacīvaraṁ paṭiggahetabbaṁ, paṭinivāsanaṁ dātabbaṁ, nivāsanaṁ paṭiggahetabbaṁ. Sace cīvaraṁ sinnaṁ hoti, muhuttaṁ uṇhe otāpetabbaṁ, na ca uṇhe cīvaraṁ nidahitabbaṁ. Cīvaraṁ saṅgharitabbaṁ. Cīvaraṁ saṅgharantena caturaṅgulaṁ kaṇṇaṁ ussāretvā cīvaraṁ saṅgharitabbaṁ— mā majjhe bhaṅgo ahosīti. Obhoge kāyabandhanaṁ kātabbaṁ.
77p_4V_1731Sace piṇḍapāto hoti, saddhivihāriko ca bhuñjitukāmo hoti, udakaṁ datvā piṇḍapāto upanāmetabbo. Saddhivihāriko pānīyena pucchitabbo. Bhuttāvissa udakaṁ datvā pattaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā vodakaṁ katvā muhuttaṁ uṇhe otāpetabbo, na ca uṇhe patto nidahitabbo. Pattacīvaraṁ nikkhipitabbaṁ. Pattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo. Na ca anantarahitāya bhūmiyā patto nikkhipitabbo. Cīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ. Saddhivihārikamhi vuṭṭhite āsanaṁ uddharitabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ paṭisāmetabbaṁ. Sace so deso uklāpo hoti, so deso sammajjitabbo.
78p_4V_1732Sace saddhivihāriko nahāyitukāmo hoti, nahānaṁ paṭiyādetabbaṁ. Sace sītena attho hoti, sītaṁ paṭiyādetabbaṁ. Sace uṇhena attho hoti, uṇhaṁ paṭiyādetabbaṁ.
79p_4V_1733Sace saddhivihāriko jantāgharaṁ pavisitukāmo hoti, cuṇṇaṁ sannetabbaṁ, mattikā temetabbā, jantāgharapīṭhaṁ ādāya gantvā jantāgharapīṭhaṁ datvā cīvaraṁ paṭiggahetvā ekamantaṁ nikkhipitabbaṁ, cuṇṇaṁ dātabbaṁ, mattikā dātabbā. Sace ussahati jantāgharaṁ pavisitabbaṁ. Jantāgharaṁ pavisantena mattikāya mukhaṁ makkhetvā purato ca pacchato ca paṭicchādetvā jantāgharaṁ pavisitabbaṁ.
Na there bhikkhū anupakhajja nisīditabbaṁ, na navā bhikkhū āsanena paṭibāhitabbā. Jantāghare saddhivihārikassa parikammaṁ kātabbaṁ. Jantāgharā nikkhamantena jantāgharapīṭhaṁ ādāya purato ca pacchato ca paṭicchādetvā jantāgharā nikkhamitabbaṁ.
80p_4V_1734Udakepi saddhivihārikassa parikammaṁ kātabbaṁ. Nahātena paṭhamataraṁ uttaritvā attano gattaṁ vodakaṁ katvā nivāsetvā saddhivihārikassa gattato udakaṁ pamajjitabbaṁ, nivāsanaṁ dātabbaṁ, saṅghāṭi dātabbā, jantāgharapīṭhaṁ ādāya paṭhamataraṁ āgantvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ. Saddhivihāriko pānīyena pucchitabbo.
81p_4V_1735Yasmiṁ vihāre saddhivihāriko viharati, sace so vihāro uklāpo hoti, sace ussahati, sodhetabbo. Vihāraṁ sodhentena paṭhamaṁ pattacīvaraṁ nīharitvā ekamantaṁ nikkhipitabbaṁ … pe … sace ācamanakumbhiyā udakaṁ na hoti, ācamanakumbhiyā udakaṁ āsiñcitabbaṁ.
82p_4V_1736Sace saddhivihārikassa anabhirati uppannā hoti, upajjhāyena vūpakāsetabbo, vūpakāsāpetabbo, dhammakathā vāssa kātabbā. Sace saddhivihārikassa kukkuccaṁ uppannaṁ hoti, upajjhāyena vinodetabbaṁ, vinodāpetabbaṁ, dhammakathā vāssa kātabbā. Sace saddhivihārikassa diṭṭhigataṁ uppannaṁ hoti, upajjhāyena vivecetabbaṁ, vivecāpetabbaṁ, dhammakathā vāssa kātabbā. Sace saddhivihāriko garudhammaṁ ajjhāpanno hoti parivāsāraho, upajjhāyena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho saddhivihārikassa parivāsaṁ dadeyyāti.
Sace saddhivihāriko mūlāyapaṭikassanāraho hoti, upajjhāyena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho saddhivihārikaṁ mūlāya paṭikasseyyāti. Sace saddhivihāriko mānattāraho hoti, upajjhāyena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho saddhivihārikassa mānattaṁ dadeyyāti. Sace saddhivihāriko abbhānāraho hoti, upajjhāyena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho saddhivihārikaṁ abbheyyāti.
Sace saṇgho saddhivihārikassa kammaṁ kattukāmo hoti, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, upajjhāyena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho saddhivihārikassa kammaṁ na kareyya, lahukāya vā pariṇāmeyyāti. Kataṁ vā panassa hoti saṇghena kammaṁ, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā, ukkhepanīyaṁ vā, upajjhāyena ussukkaṁ kātabbaṁ— kinti nu kho saddhivihāriko sammā vatteyya lomaṁ pāteyya, netthāraṁ vatteyya, saṇgho taṁ kammaṁ paṭippassambheyyāti.
83p_4V_1737Sace saddhivihārikassa cīvaraṁ dhovitabbaṁ hoti, upajjhāyena ācikkhitabbaṁ— evaṁ dhoveyyāsīti, ussukkaṁ vā kātabbaṁ— kinti nu kho saddhivihārikassa cīvaraṁ dhoviyethāti. Sace saddhivihārikassa cīvaraṁ kātabbaṁ hoti, upajjhāyena ācikkhitabbaṁ— evaṁ kareyyāsīti, ussukkaṁ vā kātabbaṁ— kinti nu kho saddhivihārikassa cīvaraṁ kariyethāti. Sace saddhivihārikassa rajanaṁ pacitabbaṁ hoti, upajjhāyena ācikkhitabbaṁ— evaṁ paceyyāsīti, ussukkaṁ vā kātabbaṁ— kinti nu kho saddhivihārikassa rajanaṁ paciyethāti. Sace saddhivihārikassa cīvaraṁ rajitabbaṁ hoti, upajjhāyena ācikkhitabbaṁ— evaṁ rajeyyāsīti, ussukkaṁ vā kātabbaṁ— kinti nu kho saddhivihārikassa cīvaraṁ rajiyethāti. Cīvaraṁ rajantena sādhukaṁ samparivattakaṁ samparivattakaṁ rajitabbaṁ, na ca acchinne theve pakkamitabbaṁ. Sace saddhivihāriko gilāno hoti, yāvajīvaṁ upaṭṭhātabbo, vuṭṭhānamassa āgametabbaṁ.
Idaṁ kho, bhikkhave, upajjhāyānaṁ saddhivihārikesu vattaṁ yathā upajjhāyehi saddhivihārikesu sammā vattitabban"ti.
84p_4V_1738Dutiyabhāṇavāro niṭṭhito.
13 Ācariyavattakathā
85p_4V_1739,msdiv379Tena kho pana samayena antevāsikā ācariyesu na sammā vattanti. Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti: "Kathañhi nāma antevāsikā ācariyesu na sammā vattissantī"ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ … pe … "Saccaṁ kira, bhikkhave, antevāsikā ācariyesu na sammā vattantī"ti? "Saccaṁ, bhagavā"ti … pe …
vigarahitvā … pe … dhammiṁ kathaṁ katvā bhikkhū āmantesi:
86p_4V_1740,msdiv380"Tena hi, bhikkhave, antevāsikānaṁ ācariyesu vattaṁ paññapessāmi yathā antevāsikehi ācariyesu sammā vattitabbaṁ.
Antevāsikena, bhikkhave, ācariyamhi sammā vattitabbaṁ. Tatrāyaṁ sammāvattanā—
87p_4V_1741Kālasseva uṭṭhāya upāhanā omuñcitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā dantakaṭṭhaṁ dātabbaṁ, mukhodakaṁ dātabbaṁ, āsanaṁ paññapetabbaṁ. Sace yāgu hoti, bhājanaṁ dhovitvā yāgu upanāmetabbā. Yāguṁ pītassa udakaṁ datvā bhājanaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā paṭisāmetabbaṁ. Ācariyamhi vuṭṭhite āsanaṁ uddharitabbaṁ. Sace so deso uklāpo hoti, so deso sammajjitabbo.
88p_4V_1742Sace ācariyo gāmaṁ pavisitukāmo hoti, nivāsanaṁ dātabbaṁ, paṭinivāsanaṁ paṭiggahetabbaṁ, kāyabandhanaṁ dātabbaṁ, saguṇaṁ katvā saṅghāṭiyo dātabbā, dhovitvā patto sodako dātabbo. Sace ācariyo pacchāsamaṇaṁ ākaṅkhati, timaṇḍalaṁ paṭicchādentena parimaṇḍalaṁ nivāsetvā kāyabandhanaṁ bandhitvā saguṇaṁ katvā saṅghāṭiyo pārupitvā gaṇṭhikaṁ paṭimuñcitvā dhovitvā pattaṁ gahetvā ācariyassa pacchāsamaṇena hotabbaṁ. Nātidūre gantabbaṁ, nāccāsanne gantabbaṁ, pattapariyāpannaṁ paṭiggahetabbaṁ.
Na ācariyassa bhaṇamānassa antarantarā kathā opātetabbā. Ācariyo āpattisāmantā bhaṇamāno nivāretabbo.
89p_4V_1743Nivattantena paṭhamataraṁ āgantvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, paccuggantvā pattacīvaraṁ paṭiggahetabbaṁ, paṭinivāsanaṁ dātabbaṁ, nivāsanaṁ paṭiggahetabbaṁ. Sace cīvaraṁ sinnaṁ hoti, muhuttaṁ uṇhe otāpetabbaṁ, na ca uṇhe cīvaraṁ nidahitabbaṁ. Cīvaraṁ saṅgharitabbaṁ. Cīvaraṁ saṅgharantena caturaṅgulaṁ kaṇṇaṁ ussāretvā cīvaraṁ saṅgharitabbaṁ— mā majjhe bhaṅgo ahosīti. Obhoge kāyabandhanaṁ kātabbaṁ.
90p_4V_1744Sace piṇḍapāto hoti, ācariyo ca bhuñjitukāmo hoti, udakaṁ datvā piṇḍapāto upanāmetabbo.
Ācariyo pānīyena pucchitabbo. Bhuttāvissa udakaṁ datvā pattaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā vodakaṁ katvā muhuttaṁ uṇhe otāpetabbo, na ca uṇhe patto nidahitabbo.
Pattacīvaraṁ nikkhipitabbaṁ. Pattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo. Na ca anantarahitāya bhūmiyā patto nikkhipitabbo. Cīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ. Ācariyamhi vuṭṭhite āsanaṁ uddharitabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ paṭisāmetabbaṁ. Sace so deso uklāpo hoti, so deso sammajjitabbo.
91p_4V_1745Sace ācariyo nahāyitukāmo hoti, nahānaṁ paṭiyādetabbaṁ. Sace sītena attho hoti, sītaṁ paṭiyādetabbaṁ. Sace uṇhena attho hoti, uṇhaṁ paṭiyādetabbaṁ.
92p_4V_1746Sace ācariyo jantāgharaṁ pavisitukāmo hoti, cuṇṇaṁ sannetabbaṁ, mattikā temetabbā, jantāgharapīṭhaṁ ādāya ācariyassa piṭṭhito piṭṭhito gantvā jantāgharapīṭhaṁ datvā cīvaraṁ paṭiggahetvā ekamantaṁ nikkhipitabbaṁ, cuṇṇaṁ dātabbaṁ, mattikā dātabbā. Sace ussahati, jantāgharaṁ pavisitabbaṁ. Jantāgharaṁ pavisantena mattikāya mukhaṁ makkhetvā purato ca pacchato ca paṭicchādetvā jantāgharaṁ pavisitabbaṁ. Na there bhikkhū anupakhajja nisīditabbaṁ. Na navā bhikkhū āsanena paṭibāhitabbā. Jantāghare ācariyassa parikammaṁ kātabbaṁ. Jantāgharā nikkhamantena jantāgharapīṭhaṁ ādāya purato ca pacchato ca paṭicchādetvā jantāgharā nikkhamitabbaṁ.
93p_4V_1747Udakepi ācariyassa parikammaṁ kātabbaṁ. Nahātena paṭhamataraṁ uttaritvā attano gattaṁ vodakaṁ katvā nivāsetvā ācariyassa gattato udakaṁ pamajjitabbaṁ, nivāsanaṁ dātabbaṁ, saṅghāṭi dātabbā, jantāgharapīṭhaṁ ādāya paṭhamataraṁ āgantvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ. Ācariyo pānīyena pucchitabbo.
Sace uddisāpetukāmo hoti, uddisitabbo. Sace paripucchitukāmo hoti, paripucchitabbo.
94p_4V_1748Yasmiṁ vihāre ācariyo viharati, sace so vihāro uklāpo hoti, sace ussahati, sodhetabbo. Vihāraṁ sodhentena paṭhamaṁ pattacīvaraṁ nīharitvā ekamantaṁ nikkhipitabbaṁ; nisīdanapaccattharaṇaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ; bhisibibbohanaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ; mañco nīcaṁ katvā sādhukaṁ appaṭighaṁsantena asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbo; pīṭhaṁ nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbaṁ; mañcapaṭipādakā nīharitvā ekamantaṁ nikkhipitabbā; kheḷamallako nīharitvā ekamantaṁ nikkhipitabbo; apassenaphalakaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ; bhūmattharaṇaṁ yathāpaññattaṁ sallakkhetvā nīharitvā ekamantaṁ nikkhipitabbaṁ. Sace vihāre santānakaṁ hoti, ullokā paṭhamaṁ ohāretabbaṁ, ālokasandhikaṇṇabhāgā pamajjitabbā. Sace gerukaparikammakatā bhitti kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā. Sace kāḷavaṇṇakatā bhūmi kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā. Sace akatā hoti bhūmi, udakena paripphositvā paripphositvā sammajjitabbā— mā vihāro rajena uhaññīti. Saṅkāraṁ vicinitvā ekamantaṁ chaḍḍetabbaṁ.
95p_4V_1749Bhūmattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ. Mañcapaṭipādakā otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbā. Mañco otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbo. Pīṭhaṁ otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbaṁ. Bhisibibbohanaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ. Nisīdanapaccattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ. Kheḷamallako otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbo. Apassenaphalakaṁ otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbaṁ.
Pattacīvaraṁ nikkhipitabbaṁ. Pattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo. Na ca anantarahitāya bhūmiyā patto nikkhipitabbo. Cīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.
96p_4V_1750Sace puratthimā sarajā vātā vāyanti, puratthimā vātapānā thaketabbā. Sace pacchimā sarajā vātā vāyanti, pacchimā vātapānā thaketabbā. Sace uttarā sarajā vātā vāyanti, uttarā vātapānā thaketabbā. Sace dakkhiṇā sarajā vātā vāyanti, dakkhiṇā vātapānā thaketabbā. Sace sītakālo hoti, divā vātapānā vivaritabbā, rattiṁ thaketabbā. Sace uṇhakālo hoti, divā vātapānā thaketabbā, rattiṁ vivaritabbā.
97p_4V_1751Sace pariveṇaṁ uklāpaṁ hoti, pariveṇaṁ sammajjitabbaṁ. Sace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo. Sace upaṭṭhānasālā uklāpā hoti, upaṭṭhānasālā sammajjitabbā. Sace aggisālā uklāpā hoti, aggisālā sammajjitabbā. Sace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā. Sace pānīyaṁ na hoti, pānīyaṁ upaṭṭhāpetabbaṁ. Sace paribhojanīyaṁ na hoti, paribhojanīyaṁ upaṭṭhāpetabbaṁ. Sace ācamanakumbhiyā udakaṁ na hoti, ācamanakumbhiyā udakaṁ āsiñcitabbaṁ.
98p_4V_1752Sace ācariyassa anabhirati uppannā hoti, antevāsikena vūpakāsetabbo, vūpakāsāpetabbo, dhammakathā vāssa kātabbā. Sace ācariyassa kukkuccaṁ uppannaṁ hoti, antevāsikena vinodetabbaṁ, vinodāpetabbaṁ, dhammakathā vāssa kātabbā. Sace ācariyassa diṭṭhigataṁ uppannaṁ hoti, antevāsikena vivecetabbaṁ, vivecāpetabbaṁ, dhammakathā vāssa kātabbā.
Sace ācariyo garudhammaṁ ajjhāpanno hoti, parivāsāraho, antevāsikena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho ācariyassa parivāsaṁ dadeyyāti. Sace ācariyo mūlāyapaṭikassanāraho hoti, antevāsikena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho ācariyaṁ mūlāya paṭikasseyyāti. Sace ācariyo mānattāraho hoti, antevāsikena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho ācariyassa mānattaṁ dadeyyāti. Sace ācariyo abbhānāraho hoti, antevāsikena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho ācariyaṁ abbheyyāti.
Sace saṇgho ācariyassa kammaṁ kattukāmo hoti, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, antevāsikena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho ācariyassa kammaṁ na kareyya, lahukāya vā pariṇāmeyyāti. Kataṁ vā panassa hoti saṇghena kammaṁ, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, antevāsikena ussukkaṁ kātabbaṁ— kinti nu kho ācariyo sammā vatteyya, lomaṁ pāteyya, netthāraṁ vatteyya, saṇgho taṁ kammaṁ paṭippassambheyyāti.
99p_4V_1753Sace ācariyassa cīvaraṁ dhovitabbaṁ hoti, antevāsikena dhovitabbaṁ, ussukkaṁ vā kātabbaṁ— kinti nu kho ācariyassa cīvaraṁ dhoviyethāti. Sace ācariyassa cīvaraṁ kātabbaṁ hoti, antevāsikena kātabbaṁ, ussukkaṁ vā kātabbaṁ— kinti nu kho ācariyassa cīvaraṁ kariyethāti. Sace ācariyassa rajanaṁ pacitabbaṁ hoti, antevāsikena pacitabbaṁ, ussukkaṁ vā kātabbaṁ— kinti nu kho ācariyassa rajanaṁ paciyethāti. Sace ācariyassa cīvaraṁ rajitabbaṁ hoti, antevāsikena rajitabbaṁ, ussukkaṁ vā kātabbaṁ— kinti nu kho ācariyassa cīvaraṁ rajiyethāti. Cīvaraṁ rajantena sādhukaṁ samparivattakaṁ samparivattakaṁ rajitabbaṁ, na ca acchinne theve pakkamitabbaṁ.
100p_4V_1754Na ācariyaṁ anāpucchā ekaccassa patto dātabbo, na ekaccassa patto paṭiggahetabbo; na ekaccassa cīvaraṁ dātabbaṁ, na ekaccassa cīvaraṁ paṭiggahetabbaṁ; na ekaccassa parikkhāro dātabbo, na ekaccassa parikkhāro paṭiggahetabbo; na ekaccassa kesā cheditabbā, na ekaccena kesā chedāpetabbā; na ekaccassa parikammaṁ kātabbaṁ, na ekaccena parikammaṁ kārāpetabbaṁ; na ekaccassa veyyāvacco kātabbo, na ekaccena veyyāvacco kārāpetabbo; na ekaccassa pacchāsamaṇena hotabbaṁ, na ekacco pacchāsamaṇo ādātabbo; na ekaccassa piṇḍapāto nīharitabbo, na ekaccena piṇḍapāto nīharāpetabbo; na ācariyaṁ anāpucchā gāmo pavisitabbo; na susānaṁ gantabbaṁ; na disā pakkamitabbā. Sace ācariyo gilāno hoti, yāvajīvaṁ upaṭṭhātabbo, vuṭṭhānamassa āgametabbaṁ. Idaṁ kho, bhikkhave, antevāsikānaṁ ācariyesu vattaṁ yathā antevāsikehi ācariyesu sammā vattitabban"ti.
14 Antevāsikavattakathā
101p_4V_1755,msdiv381Tena kho pana samayena ācariyā antevāsikesu na sammā vattanti. Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti: "Kathañhi nāma ācariyā antevāsikesu na sammā vattissantī"ti. Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ. Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṇghaṁ sannipātāpetvā bhikkhū paṭipucchi: "Saccaṁ kira, bhikkhave, ācariyā antevāsikesu na sammā vattantī"ti?
"Saccaṁ, bhagavā"ti … pe … vigarahitvā … pe … dhammiṁ kathaṁ katvā bhikkhū āmantesi:
102p_4V_1756,msdiv382"Tena hi, bhikkhave, ācariyānaṁ antevāsikesu vattaṁ paññapessāmi yathā ācariyehi antevāsikesu sammā vattitabbaṁ. Ācariyena, bhikkhave, antevāsikamhi sammā vattitabbaṁ. Tatrāyaṁ sammāvattanā—
103p_4V_1757Ācariyena, bhikkhave, antevāsiko saṅgahetabbo anuggahetabbo uddesena paripucchāya ovādena anusāsaniyā. Sace ācariyassa patto hoti, antevāsikassa patto na hoti, ācariyena antevāsikassa patto dātabbo, ussukkaṁ vā kātabbaṁ— kinti nu kho antevāsikassa patto uppajjiyethāti. Sace ācariyassa cīvaraṁ hoti, antevāsikassa cīvaraṁ na hoti, ācariyena antevāsikassa cīvaraṁ dātabbaṁ, ussukkaṁ vā kātabbaṁ— kinti nu kho antevāsikassa cīvaraṁ uppajjiyethāti. Sace ācariyassa parikkhāro hoti, antevāsikassa parikkhāro na hoti, ācariyena antevāsikassa parikkhāro dātabbo, ussukkaṁ vā kātabbaṁ— kinti nu kho antevāsikassa parikkhāro uppajjiyethāti.
104p_4V_1758Sace antevāsiko gilāno hoti, kālasseva uṭṭhāya dantakaṭṭhaṁ dātabbaṁ, mukhodakaṁ dātabbaṁ, āsanaṁ paññapetabbaṁ. Sace yāgu hoti, bhājanaṁ dhovitvā yāgu upanāmetabbā. Yāguṁ pītassa udakaṁ datvā bhājanaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā paṭisāmetabbaṁ. Antevāsikamhi vuṭṭhite āsanaṁ uddharitabbaṁ. Sace so deso uklāpo hoti, so deso sammajjitabbo.
105p_4V_1759Sace antevāsiko gāmaṁ pavisitukāmo hoti, nivāsanaṁ dātabbaṁ, paṭinivāsanaṁ paṭiggahetabbaṁ, kāyabandhanaṁ dātabbaṁ, saguṇaṁ katvā saṅghāṭiyo dātabbā, dhovitvā patto sodako dātabbo.
106p_4V_1760Ettāvatā nivattissatīti āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, paccuggantvā pattacīvaraṁ paṭiggahetabbaṁ, paṭinivāsanaṁ dātabbaṁ, nivāsanaṁ paṭiggahetabbaṁ. Sace cīvaraṁ sinnaṁ hoti, muhuttaṁ uṇhe otāpetabbaṁ, na ca uṇhe cīvaraṁ nidahitabbaṁ. Cīvaraṁ saṅgharitabbaṁ. Cīvaraṁ saṅgharantena caturaṅgulaṁ kaṇṇaṁ ussāretvā cīvaraṁ saṅgharitabbaṁ— mā majjhe bhaṅgo ahosīti. Obhoge kāyabandhanaṁ kātabbaṁ.
107p_4V_1761Sace piṇḍapāto hoti, antevāsiko ca bhuñjitukāmo hoti, udakaṁ datvā piṇḍapāto upanāmetabbo.
Antevāsiko pānīyena pucchitabbo. Bhuttāvissa udakaṁ datvā pattaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā vodakaṁ katvā muhuttaṁ uṇhe otāpetabbo, na ca uṇhe patto nidahitabbo. Pattacīvaraṁ nikkhipitabbaṁ. Pattaṁ nikkhipantena … pe … cīvaraṁ nikkhipantena … pe … pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ. Antevāsikamhi uṭṭhite āsanaṁ uddharitabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ paṭisāmetabbaṁ. Sace so deso uklāpo hoti, so deso sammajjitabbo.
108p_4V_1762Sace antevāsiko nahāyitukāmo hoti, nahānaṁ paṭiyādetabbaṁ. Sace sītena attho hoti, sītaṁ paṭiyādetabbaṁ. Sace uṇhena attho hoti, uṇhaṁ paṭiyādetabbaṁ.
109p_4V_1763Sace antevāsiko jantāgharaṁ pavisitukāmo hoti, cuṇṇaṁ sannetabbaṁ, mattikā temetabbā, jantāgharapīṭhaṁ ādāya gantvā jantāgharapīṭhaṁ datvā cīvaraṁ paṭiggahetvā ekamantaṁ nikkhipitabbaṁ, cuṇṇaṁ dātabbaṁ, mattikā dātabbā. Sace ussahati jantāgharaṁ pavisitabbaṁ. Jantāgharaṁ pavisantena mattikāya mukhaṁ makkhetvā purato ca pacchato ca paṭicchādetvā jantāgharaṁ pavisitabbaṁ.
Na there bhikkhū anupakhajja nisīditabbaṁ. Na navā bhikkhū āsanena paṭibāhitabbā. Jantāghare antevāsikassa parikammaṁ kātabbaṁ. Jantāgharā nikkhamantena jantāgharapīṭhaṁ ādāya purato ca pacchato ca paṭicchādetvā jantāgharā nikkhamitabbaṁ.
110p_4V_1764Udakepi antevāsikassa parikammaṁ kātabbaṁ. Nahātena paṭhamataraṁ uttaritvā attano gattaṁ vodakaṁ katvā nivāsetvā antevāsikassa gattato udakaṁ pamajjitabbaṁ, nivāsanaṁ dātabbaṁ, saṅghāṭi dātabbā, jantāgharapīṭhaṁ ādāya paṭhamataraṁ āgantvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, antevāsiko pānīyena pucchitabbo.
111p_4V_1765Yasmiṁ vihāre antevāsiko viharati, sace so vihāro uklāpo hoti, sace ussahati, sodhetabbo. Vihāraṁ sodhentena paṭhamaṁ pattacīvaraṁ nīharitvā ekamantaṁ nikkhipitabbaṁ … pe … ācamanakumbhiyā udakaṁ na hoti, ācamanakumbhiyā udakaṁ āsiñcitabbaṁ.
112p_4V_1766Sace antevāsikassa anabhirati uppannā hoti, ācariyena vūpakāsetabbo, vūpakāsāpetabbo, dhammakathā vāssa kātabbā. Sace antevāsikassa kukkuccaṁ uppannaṁ hoti, ācariyena vinodetabbaṁ, vinodāpetabbaṁ, dhammakathā vāssa kātabbā. Sace antevāsikassa diṭṭhigataṁ uppannaṁ hoti, ācariyena vivecetabbaṁ, vivecāpetabbaṁ, dhammakathā vāssa kātabbā.
Sace antevāsiko garudhammaṁ ajjhāpanno hoti, parivāsāraho, ācariyena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho antevāsikassa parivāsaṁ dadeyyāti. Sace antevāsiko mūlāyapaṭikassanāraho hoti, ācariyena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho antevāsikaṁ mūlāya paṭikasseyyāti. Sace antevāsiko mānattāraho hoti, ācariyena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho antevāsikassa mānattaṁ dadeyyāti. Sace antevāsiko abbhānāraho hoti, ācariyena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho antevāsikaṁ abbheyyāti.
Sace saṇgho antevāsikassa kammaṁ kattukāmo hoti, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, ācariyena ussukkaṁ kātabbaṁ— kinti nu kho saṇgho antevāsikassa kammaṁ na kareyya, lahukāya vā pariṇāmeyyāti. Kataṁ vā panassa hoti, saṇghena kammaṁ, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, ācariyena ussukkaṁ kātabbaṁ— kinti nu kho antevāsiko sammā vatteyya, lomaṁ pāteyya, netthāraṁ vatteyya, saṇgho taṁ kammaṁ paṭippassambheyyāti.
113p_4V_1767Sace antevāsikassa cīvaraṁ dhovitabbaṁ hoti, ācariyena ācikkhitabbaṁ— evaṁ dhoveyyāsīti, ussukkaṁ vā kātabbaṁ— kinti nu kho antevāsikassa cīvaraṁ dhoviyethāti. Sace antevāsikassa cīvaraṁ kātabbaṁ hoti, ācariyena ācikkhitabbaṁ— evaṁ kareyyāsīti, ussukkaṁ vā kātabbaṁ— kinti nu kho antevāsikassa cīvaraṁ kariyethāti. Sace antevāsikassa rajanaṁ pacitabbaṁ hoti, ācariyena ācikkhitabbaṁ— evaṁ paceyyāsīti, ussukkaṁ vā kātabbaṁ— kinti nu kho antevāsikassa rajanaṁ paciyethāti. Sace antevāsikassa cīvaraṁ rajitabbaṁ hoti, ācariyena ācikkhitabbaṁ— evaṁ rajeyyāsīti, ussukkaṁ vā kātabbaṁ— kinti nu kho antevāsikassa cīvaraṁ rajiyethāti. Cīvaraṁ rajantena sādhukaṁ samparivattakaṁ samparivattakaṁ rajitabbaṁ. Na ca acchinne theve pakkamitabbaṁ. Sace antevāsiko gilāno hoti, yāvajīvaṁ upaṭṭhātabbo, vuṭṭhānamassa āgametabbaṁ.
Idaṁ kho, bhikkhave, ācariyānaṁ antevāsikesu vattaṁ yathā ācariyehi antevāsikesu sammā vattitabban"ti.
114p_4V_1768Vattakkhandhako aṭṭhamo.
Imamhi khandhake vatthū ekūnavīsati, vattā cuddasa.
115p_4V_1769Tassuddānaṁ
116p_4V_1770Saupāhanā chattā ca,
oguṇṭhi sīsaṁ pānīyaṁ;
Nābhivāde na pucchanti,
ahi ujjhanti pesalā.
117p_4V_1771Omuñci chattaṁ khandhe ca,
atarañca paṭikkamaṁ;
Pattacīvaraṁ nikkhipā,
patirūpañca pucchitā.
118p_4V_1772Āsiñceyya dhovitena,
sukkhenallenupāhanā;
Vuḍḍho navako puccheyya,
ajjhāvuṭṭhañca gocarā.
119p_4V_1773Sekkhā vaccā pānī pari,
kattaraṁ katikaṁ tato;
Kālaṁ muhuttaṁ uklāpo,
bhūmattharaṇaṁ nīhare.
120p_4V_1774Paṭipādo bhisibibbo,
mañcapīṭhañca mallakaṁ;
Apassenullokakaṇṇā,
gerukā kāḷa akatā.
121p_4V_1775Saṅkārañca bhūmattharaṇaṁ,
paṭipādakaṁ mañcapīṭhaṁ;
Bhisi nisīdanampi,
mallakaṁ apassena ca.
122p_4V_1776Pattacīvaraṁ bhūmi ca,
pārantaṁ orato bhogaṁ;
Puratthimā pacchimā ca,
uttarā atha dakkhiṇā.
123p_4V_1777Sītuṇhe ca divārattiṁ,
pariveṇañca koṭṭhako;
Upaṭṭhānaggi sālā ca,
vattaṁ vaccakuṭīsu ca.
124p_4V_1778Pānī paribhojaniyā,
kumbhi ācamanesu ca;
Anopamena paññattaṁ,
vattaṁ āgantukehime.
125p_4V_1779Nevāsanaṁ na udakaṁ,
na paccu na ca pāniyaṁ;
Nābhivāde na paññape,
ujjhāyanti ca pesalā.
126p_4V_1780Vuḍḍhāsanañca udakaṁ,
paccuggantvā ca pāniyaṁ;
Upāhane ekamantaṁ,
abhivāde ca paññape.
127p_4V_1781Vutthaṁ gocarasekkho ca,
ṭhānaṁ pāniyabhojanaṁ;
Kattaraṁ katikaṁ kālaṁ,
navakassa nisinnake.
128p_4V_1782Abhivādaye ācikkhe,
yathā heṭṭhā tathā naye;
Niddiṭṭhaṁ satthavāhena,
vattaṁ āvāsikehime.
129p_4V_1783Gamikā dārumatti ca,
vivaritvā na pucchiya;
Nassanti ca aguttañca,
ujjhāyanti ca pesalā.
130p_4V_1784Paṭisāmetvā thaketvā,
āpucchitvāva pakkame;
Bhikkhu vā sāmaṇero vā,
ārāmiko upāsako.
131p_4V_1785Pāsāṇakesu ca puñjaṁ,
paṭisāme thakeyya ca;
Sace ussahati ussukkaṁ,
anovasse tatheva ca.
132p_4V_1786Sabbo ovassati gāmaṁ,
ajjhokāse tatheva ca;
Appevaṅgāni seseyyuṁ,
vattaṁ gamikabhikkhunā.
133p_4V_1787Nānumodanti therena,
ohāya catupañcahi;
Vaccito mucchito āsi,
vattānumodanesume.
134p_4V_1788Chabbaggiyā dunnivatthā,
athopi ca duppārutā;
Anākappā ca vokkamma,
there anupakhajjane.
135p_4V_1789Nave bhikkhū ca saṅghāṭi,
ujjhāyanti ca pesalā;
Timaṇḍalaṁ nivāsetvā,
kāyasaguṇagaṇṭhikā.
136p_4V_1790Na vokkamma paṭicchannaṁ,
susaṁvutokkhittacakkhu;
Ukkhittojjagghikāsaddo,
tayo ceva pacālanā.
137p_4V_1791Khambhoguṇṭhiukkuṭikā,
paṭicchannaṁ susaṁvuto;
Okkhittukkhittaujjagghi,
appasaddo tayo calā.
138p_4V_1792Khambhoguṇṭhipallatthi ca,
anupakhajja nāsane;
Ottharitvāna udake,
nīcaṁ katvāna siñciyā.
139p_4V_1793Paṭi sāmantā saṅghāṭi,
odane ca paṭiggahe;
Sūpaṁ uttaribhaṅgena,
sabbesaṁ samatitthi ca.
140p_4V_1794Sakkaccaṁ pattasaññī ca,
sapadānañca sūpakaṁ;
Na thūpato paṭicchāde,
viññattujjhānasaññinā.
141p_4V_1795Mahantamaṇḍaladvāraṁ,
sabbahattho na byāhare;
Ukkhepo chedanāgaṇḍa,
dhunaṁ sitthāvakārakaṁ.
142p_4V_1796Jivhānicchārakañceva,
capucapu surusuru;
Hatthapattoṭṭhanillehaṁ,
sāmisena paṭiggahe.
143p_4V_1797Yāva na sabbe udake,
nīcaṁ katvāna siñciyaṁ;
Paṭi sāmantā saṅghāṭi,
nīcaṁ katvā chamāya ca.
144p_4V_1798Sasitthakaṁ nivattante,
suppaṭicchannamukkuṭi;
Dhammarājena paññattaṁ,
idaṁ bhattaggavattanaṁ.
145p_4V_1799Dunnivatthā anākappā,
asallakkhetvā ca sahasā;
Dūre acca ciraṁ lahuṁ,
tatheva piṇḍacāriko.
146p_4V_1800Paṭicchannova gaccheyya,
susaṁvutokkhittacakkhu;
Ukkhittojjagghikāsaddo,
tayo ceva pacālanā.
147p_4V_1801Khambhoguṇṭhiukkuṭikā,
sallakkhetvā ca sahasā;
Dūre acca ciraṁ lahuṁ,
āsanakaṁ kaṭacchukā.
148p_4V_1802Bhājanaṁ vā ṭhapeti ca,
uccāretvā paṇāmetvā;
Paṭiggahe na ulloke,
sūpesupi tatheva taṁ.
149p_4V_1803Bhikkhu saṅghāṭiyā chāde,
paṭicchanneva gacchiyaṁ;
Saṁvutokkhittacakkhu ca,
ukkhittojjagghikāya ca;
Appasaddo tayo cālā,
khambhoguṇṭhikaukkuṭi.
150p_4V_1804Paṭhamāsanavakkāra,
pāniyaṁ paribhojanī;
Pacchākaṅkhati bhuñjeyya,
opilāpeyya uddhare.
151p_4V_1805Paṭisāmeyya sammajje,
rittaṁ tucchaṁ upaṭṭhape;
Hatthavikāre bhindeyya,
vattidaṁ piṇḍacārike.
152p_4V_1806Pānī pari aggiraṇi,
nakkhattadisacorā ca;
Sabbaṁ natthīti koṭṭetvā,
pattaṁse cīvaraṁ tato.
153p_4V_1807Idāni aṁse laggetvā,
timaṇḍalaṁ parimaṇḍalaṁ;
Yathā piṇḍacārivattaṁ,
naye āraññakesupi.
154p_4V_1808Pattaṁse cīvaraṁ sīse,
ārohitvā ca pāniyaṁ;
Paribhojaniyaṁ aggi,
araṇī cāpi kattaraṁ.
155p_4V_1809Nakkhattaṁ sappadesaṁ vā,
disāpi kusalo bhave;
Sattuttamena paññattaṁ,
vattaṁ āraññakesume.
156p_4V_1810Ajjhokāse okiriṁsu,
ujjhāyanti ca pesalā;
Sace vihāro uklāpo,
paṭhamaṁ pattacīvaraṁ.
157p_4V_1811Bhisibibbohanaṁ mañcaṁ,
pīṭhañca kheḷamallakaṁ;
Apassenullokakaṇṇā,
gerukā kāḷa akatā.
158p_4V_1812Saṅkāraṁ bhikkhusāmantā,
senāvihārapāniyaṁ;
Paribhojanasāmantā,
paṭivāte ca aṅgaṇe.
159p_4V_1813Adhovāte attharaṇaṁ,
paṭipādakamañco ca;
Pīṭhaṁ bhisi nisīdanaṁ,
mallakaṁ apassena ca.
160p_4V_1814Pattacīvaraṁ bhūmi ca,
pārantaṁ orato bhogaṁ;
Puratthimā ca pacchimā,
uttarā atha dakkhiṇā.
161p_4V_1815Sītuṇhe ca divā rattiṁ,
pariveṇañca koṭṭhako;
Upaṭṭhānaggisālā ca,
vaccakuṭī ca pāniyaṁ.
162p_4V_1816Ācamanakumbhi vuḍḍhe ca,
uddesapucchanā sajjhā;
Dhammo padīpaṁ vijjhāpe,
na vivare napi thake.
163p_4V_1817Yena vuḍḍho parivatti,
kaṇṇenapi na ghaṭṭaye;
Paññapesi mahāvīro,
vattaṁ senāsanesu taṁ.
164p_4V_1818Nivāriyamānā dvāraṁ,
mucchitujjhanti pesalā;
Chārikaṁ chaḍḍaye jantā,
paribhaṇḍaṁ tatheva ca.
165p_4V_1819Pariveṇaṁ koṭṭhako sālā,
cuṇṇamattikadoṇikā;
Mukhaṁ purato na there,
na nave ussahati sace.
166p_4V_1820Purato uparimaggo,
cikkhallaṁ matti pīṭhakaṁ;
Vijjhāpetvā thaketvā ca,
vattaṁ jantāgharesume.
167p_4V_1821Nācameti yathāvuḍḍhaṁ,
paṭipāṭi ca sahasā;
Ubbhaji nitthuno kaṭṭhaṁ,
vaccaṁ passāva kheḷakaṁ.
168p_4V_1822Pharusā kūpa sahasā,
ubbhaji capu sesena;
Bahi anto ca ukkāse,
rajju ataramānañca.
169p_4V_1823Sahasā ubbhaji ṭhite,
nitthune kaṭṭha vaccañca;
Passāva kheḷa pharusā,
kūpañca vaccapāduke.
170p_4V_1824Nātisahasā ubbhaji,
pādukāya capucapu;
Na sesaye paṭicchāde,
uhatapidharena ca.
171p_4V_1825Vaccakuṭī paribhaṇḍaṁ,
pariveṇañca koṭṭhako;
Ācamane ca udakaṁ,
vattaṁ vaccakuṭīsume.
172p_4V_1826Upāhanā dantakaṭṭhaṁ,
mukhodakañca āsanaṁ;
Yāgu udakaṁ dhovitvā,
uddhāruklāpa gāma ca.
173p_4V_1827Nivāsanā kāyabandhā,
saguṇaṁ pattasodakaṁ;
Pacchā timaṇḍalo ceva,
parimaṇḍala bandhanaṁ.
174p_4V_1828Saguṇaṁ dhovitvā pacchā,
nātidūre paṭiggahe;
Bhaṇamānassa āpatti,
paṭhamāgantvāna āsanaṁ.
175p_4V_1829Udakaṁ pīṭhakathali,
paccuggantvā nivāsanaṁ;
Otāpe nidahi bhaṅgo,
obhoge bhuñjitu name.
176p_4V_1830Pānīyaṁ udakaṁ nīcaṁ,
muhuttaṁ na ca nidahe;
Pattacīvaraṁ bhūmi ca,
pārantaṁ orato bhogaṁ.
177p_4V_1831Uddhare paṭisāme ca,
uklāpo ca nahāyituṁ;
Sītaṁ uṇhaṁ jantāgharaṁ,
cuṇṇaṁ mattika piṭṭhito.
178p_4V_1832Pīṭhañca cīvaraṁ cuṇṇaṁ,
mattikussahati mukhaṁ;
Purato there nave ca,
parikammañca nikkhame.
179p_4V_1833Purato udake nhāte,
nivāsetvā upajjhāyaṁ;
Nivāsanañca saṅghāṭi,
pīṭhakaṁ āsanena ca.
180p_4V_1834Pādo pīṭhaṁ kathaliñca,
pānīyuddesapucchanā;
Uklāpaṁ susodheyya,
paṭhamaṁ pattacīvaraṁ.
181p_4V_1835Nisīdanapaccattharaṇaṁ,
bhisi bibbohanāni ca;
Mañco pīṭhaṁ paṭipādaṁ,
mallakaṁ apassena ca.
182p_4V_1836Bhūma santāna āloka,
gerukā kāḷa akatā;
Bhūmattharapaṭipādā,
mañco pīṭhaṁ bibbohanaṁ.
183p_4V_1837Nisīdattharaṇaṁ kheḷa,
apasse pattacīvaraṁ;
Puratthimā pacchimā ca,
uttarā atha dakkhiṇā.
184p_4V_1838Sītuṇhañca divā rattiṁ,
pariveṇañca koṭṭhako;
Upaṭṭhānaggisālā ca,
vaccapāniyabhojanī.
185p_4V_1839Ācamaṁ anabhirati,
kukkuccaṁ diṭṭhi ca garu;
Mūlamānattaabbhānaṁ,
tajjanīyaṁ niyassakaṁ.
186p_4V_1840Pabbāja paṭisāraṇī,
ukkhepañca kataṁ yadi;
Dhove kātabbaṁ rajañca,
raje samparivattakaṁ.
187p_4V_1841Pattañca cīvarañcāpi,
parikkhārañca chedanaṁ;
Parikammaṁ veyyāvaccaṁ,
pacchā piṇḍaṁ pavisanaṁ.
188p_4V_1842Na susānaṁ disā ceva,
yāvajīvaṁ upaṭṭhahe;
Saddhivihārikenetaṁ,
vattupajjhāyakesume.
189p_4V_1843Ovādasāsanuddesā,
pucchā pattañca cīvaraṁ;
Parikkhāro gilāno ca,
na pacchāsamaṇo bhave.
190p_4V_1844Upajjhāyesu ye vattā,
evaṁ ācariyesupi;
Saddhivihārike vattā,
tatheva antevāsike.
191p_4V_1845Āgantukesu ye vattā,
puna āvāsikesu ca;
Gamikānumodanikā,
bhattagge piṇḍacārike.
192p_4V_1846Āraññakesu yaṁ vattaṁ,
yañca senāsanesupi;
Jantāghare vaccakuṭī,
upajjhā saddhivihārike.
193p_4V_1847Ācariyesu yaṁ vattaṁ,
tatheva antevāsike;
Ekūnavīsati vatthū,
vattā cuddasa khandhake.
194p_4V_1848Vattaṁ aparipūrento,
na sīlaṁ paripūrati;
Asuddhasīlo duppañño,
cittekaggaṁ na vindati.
195p_4V_1849Vikkhittacittonekaggo,
sammā dhammaṁ na passati;
Apassamāno saddhammaṁ,
dukkhā na parimuccati.
196p_4V_1850Yaṁ vattaṁ paripūrento,
sīlampi paripūrati;
Visuddhasīlo sappañño,
cittekaggampi vindati.
197p_4V_1851Avikkhittacitto ekaggo,
sammā dhammaṁ vipassati;
Sampassamāno saddhammaṁ,
dukkhā so parimuccati.
198p_4V_1852Tasmā hi vattaṁ pūreyya,
jinaputto vicakkhaṇo;
Ovādaṁ buddhaseṭṭhassa,
tato nibbānamehitīti.
199p_4V_1853Vattakkhandhako niṭṭhito.