Pācittiya 62: The Training Rule on Giving Upasampada to a Woman Who is Still Nursing.
- Translated from the Pali by Bhikkhu Brahmali. (More copyright information)
Origin story
1At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, the nuns gave the full admission to a woman who was breastfeeding. When she walked for alms, people said, “Give almsfood to the Venerable. She has a companion.” People complained and criticized them, “How can the nuns give the full admission to a woman who is breastfeeding?”
2The nuns heard the complaints of those people and the nuns of few desires complained and criticized them, “How could nuns do this?” … “Is it true, monks, that nuns did this?”
“It’s true, Sir.”
The Buddha rebuked them … “How could nuns do this? This will affect people’s confidence …” … “And, monks, the nuns should recite this training rule like this:
Final ruling
3‘If a nun gives the full admission to a woman who is breastfeeding, she commits an offense entailing confession.’”
Definitions
4A: whoever … Nun: … The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.
5A woman who is breastfeeding: she is a mother or a wet-nurse.
6Gives the full admission: gives the full ordination.
7If, intending to give the full admission, she searches for a group, a teacher, a bowl, or a robe, or she establishes a monastery zone, she commits an offense of wrong conduct. After the motion, she commits an offense of wrong conduct. After each of the first two announcements, she commits an offense of wrong conduct. When the last announcement is finished, the preceptor commits an offense entailing confession, and the group and the teacher commit an offense of wrong conduct.
Permutations
8If the woman is breastfeeding, and the nun perceives her as such, yet she gives her the full admission, she commits an offense entailing confession. If the woman is breastfeeding, but the nun is unsure of it, yet she gives her the full admission, she commits an offense of wrong conduct. If the woman is breastfeeding, but the nun does not perceive her as such, and she gives her the full admission, there is no offense.
If the woman is not breastfeeding, but the nun perceives her as such, she commits an offense of wrong conduct. If the woman is not breastfeeding, but the nun is unsure of it, she commits an offense of wrong conduct. If the woman is not breastfeeding, and the nun does not perceive her as such, there is no offense.
Non-offenses
9There is no offense: if she gives the full admission to a woman who is breastfeeding, but she does not perceive her as such; if she gives the full admission to a woman who is not breastfeeding, and she does not perceive her as such; if she is insane; if she is the first offender.
The second training rule is finished.
1p_2V_3191, msdiv1072Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena bhikkhuniyo pāyantiṁ vuṭṭhāpenti. Sā piṇḍāya carati. Manussā evamāhaṁsu—“dethāyyāya bhikkhaṁ, sadutiyikā ayyā”ti. Manussā ujjhāyanti khiyyanti vipācenti: “Kathañhi nāma bhikkhuniyo pāyantiṁ vuṭṭhāpessantī”ti.
2p_2V_3192Assosuṁ kho bhikkhuniyo tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ. Yā tā bhikkhuniyo appicchā … pe … tā ujjhāyanti khiyyanti vipācenti: “Kathañhi nāma bhikkhuniyo pāyantiṁ vuṭṭhāpessantī”ti … pe … “Saccaṁ kira, bhikkhave, bhikkhuniyo pāyantiṁ vuṭṭhāpentī”ti?
“Saccaṁ, bhagavā”ti.
Vigarahi buddho bhagavā … pe … kathañhi nāma, bhikkhave, bhikkhuniyo pāyantiṁ vuṭṭhāpessanti. Netaṁ, bhikkhave, appasannānaṁ vā pasādāya … pe … evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—
3p_2V_3193, msdiv1073“Yā pana bhikkhunī pāyantiṁ vuṭṭhāpeyya, pācittiyan”ti.
4p_2V_3194, msdiv1074Yā panā'ti yā yādisā … pe … bhikkhunī'ti … pe … ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.
5p_2V_3195Pāyantī nāma mātā vā hoti dhāti vā.
6p_2V_3196Vuṭṭhāpeyyā'ti upasampādeyya.
7p_2V_3197“Vuṭṭhāpessāmī”ti gaṇaṁ vā ācariniṁ vā pattaṁ vā cīvaraṁ vā pariyesati, sīmaṁ vā sammannati, āpatti dukkaṭassa. Ñattiyā dukkaṭaṁ. Dvīhi kammavācāhi dukkaṭā. Kammavācāpariyosāne upajjhāyāya āpatti pācittiyassa. Gaṇassa ca ācariniyā ca āpatti dukkaṭassa.
8p_2V_3198, msdiv1075Pāyantiyā pāyantisaññā vuṭṭhāpeti, āpatti pācittiyassa. Pāyantiyā vematikā vuṭṭhāpeti, āpatti dukkaṭassa. Pāyantiyā apāyantisaññā vuṭṭhāpeti, anāpatti.
Apāyantiyā pāyantisaññā, āpatti dukkaṭassa. Apāyantiyā vematikā, āpatti dukkaṭassa. Apāyantiyā apāyantisaññā, anāpatti.
9p_2V_3199, msdiv1076Anāpatti—pāyantiṁ apāyantisaññā vuṭṭhāpeti, apāyantiṁ apāyantisaññā vuṭṭhāpeti, ummattikāya, ādikammikāyāti.