1"Bhikkhus, suppose that a man would place on Sineru, the king of mountains, seven grains of gravel the size of mung beans.[n.410] Cp. SN13.11. What do you think, bhikkhus, which is more: the seven grains of gravel the size of mung beans that have been placed there or Sineru, the king of mountains?"

"Venerable sir, Sineru, the king of mountains, is more. The seven grains of gravel the size of mung beans are trifling. Compared to Sineru, the king of mountains, the seven grains of gravel the size of mung beans are not calculable, do not bear comparison, do not amount even to a fraction." sn.v.458

"So too, bhikkhus, for a noble disciple, a person accomplished in view who has made the breakthrough, the suffering that has been utterly destroyed and eliminated is more, while that which remains is trifling.

Compared to the former mass of suffering that has been destroyed and eliminated, the latter is not calculable, does not bear comparison, does not amount even to a fraction, as there is a maximum of seven more lives.

He is one who understands as it really is: ‘This is suffering.’
‘This is the origin of suffering.’
‘This is the cessation of suffering.’
‘This is the way leading to the cessation of suffering.’

2"Therefore, bhikkhus, an exertion should be made to understand: ‘This is suffering.’[n.376] Tasmātiha bhikkhave idaṁ dukkhan ti yogo karaṇīyo. Spk: Since a concentrated bhikkhu understands the Four Noble Truths as they really are, therefore you should make an exertion to become concentrated in order to understand the four truths as they really are. And since the round of existence increases for those who do not penetrate them, but stops increasing from the time they are penetrated, therefore you should make an exertion to understand them, thinking, "Let the round not increase for us."
An exertion should be made to understand: ‘This is the origin of suffering.’
An exertion should be made to understand: ‘This is the cessation of suffering.’
An exertion should be made to understand: ‘This is the way leading to the cessation of suffering.’"

1"Seyyathāpi, bhikkhave, puriso sinerussa pabbatarājassa satta muggamattiyo pāsāṇasakkharā upanikkhipeyya. Taṁ kiṁ maññatha, bhikkhave, katamaṁ nu kho bahutaraṁ – yā vā satta muggamattiyo pāsāṇasakkharā upanikkhittā, yo vā sinerupabbatarājā"ti?

"Etadeva, bhante, bahutaraṁ, yadidaṁ – sinerupabbatarājā; appamattikā satta muggamattiyo pāsāṇasakkharā upanikkhittā. Saṅkhampi na upenti, upanidhampi na upenti, kalabhāgampi na upenti sinerupabbatarājānaṁ upanidhāya satta muggamattiyo pāsāṇasakkharā upanikkhittā"ti.

"Evameva kho, bhikkhave, ariyasāvakassa diṭṭhisampannassa puggalassa abhisametāvino etadeva bahutaraṁ dukkhaṁ yadidaṁ parikkhīṇaṁ pariyādinnaṁ; appamattakaṁ avasiṭṭhaṁ.

Saṅkhampi na upeti, upanidhampi na upeti, kalabhāgampi na upeti, purimaṁ dukkhakkhandhaṁ parikkhīṇaṁ pariyādinnaṁ upanidhāya yadidaṁ sattakkhattuparamatā;

yo ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti … pe … ‘Ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti.

2Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo … pe … ‘Ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo"ti.

Navamaṁ.