1“Mendicants, suppose there was a man with a lifespan of a hundred years. And someone might say to him: ‘Come now, my good man, they’ll strike you with a hundred spears in the morning, at midday, and in the late afternoon. And you’ll live for a hundred years being struck with three hundred spears every day. But when a hundred years have passed, you will comprehend the four noble truths for the first time.’

2For an earnest and gentleman this is sufficient reason to submit.

Why is that? Transmigration has no known beginning. No first point is found of blows by spears, swords, arrows, and axes. Now this may be so. But the comprehension of the four noble truths doesn’t come with pain or sadness, I say. Rather, the comprehension of the four noble truths comes only with pleasure and happiness, I say. What four? The noble truths of suffering, its origin, its cessation, and the path.

3That’s why you should practice meditation …”

1"Seyyathāpi, bhikkhave, puriso vassasatāyuko vassasatajīvī. Tamenaṁ evaṁ vadeyya: ‘ehambho purisa, pubbaṇhasamayaṁ taṁ sattisatena hanissanti, majjhanhikasamayaṁ sattisatena hanissanti, sāyanhasamayaṁ sattisatena hanissanti. So kho tvaṁ, ambho purisa, divase divase tīhi tīhi sattisatehi haññamāno vassasatāyuko vassasatajīvī vassasatassa accayena anabhisametāni cattāri ariyasaccāni abhisamessasī’ti.

2Atthavasikena, bhikkhave, kulaputtena alaṁ upagantuṁ.

Taṁ kissa hetu? Anamataggoyaṁ, bhikkhave, saṁsāro; pubbā koṭi nappaññāyati sattippahārānaṁ asippahārānaṁ usuppahārānaṁ pharasuppahārānaṁ. Evañcetaṁ, bhikkhave, assa. Na kho panāhaṁ, bhikkhave, saha dukkhena, saha domanassena catunnaṁ ariyasaccānaṁ abhisamayaṁ vadāmi; api cāhaṁ, bhikkhave, sahāva sukhena, sahāva somanassena catunnaṁ ariyasaccānaṁ abhisamayaṁ vadāmi. Katamesaṁ catunnaṁ? Dukkhassa ariyasaccassa … pe … dukkhanirodhagāminiyā paṭipadāya ariyasaccassa.

3Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo … pe … ‘Ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo"ti.

Pañcamaṁ.