1"‘This is the noble truth of suffering’: such has been made known by me. In this statement, ‘This is the noble truth of suffering,’ there are innumerable nuances, innumerable details, innumerable implications.[n.384] Aparimāṇā vaṇṇā aparimāṇā byañjanā aparimāṇā saṅkāsanā. Spk says the three terms are synonyms, all meaning akkharā, but I think their connotations are slightly different.

‘This is the noble truth of the origin of suffering’: such has been made known by me. In this statement, ‘This is the noble truth of the origin of suffering,’ there are innumerable nuances, innumerable details, innumerable implications.

‘This is the noble truth of the cessation of suffering’: such has been made known by me. In this statement, ‘This is the noble truth of the cessation of suffering,’ there are innumerable nuances, innumerable details, innumerable implications.

‘This is the noble truth of the way leading to the cessation of suffering’: such has been made known by me. In this statement, ‘This is the noble truth of the way leading to the cessation of suffering,’ there are innumerable nuances, innumerable details, innumerable implications.

2"Therefore, bhikkhus, an exertion should be made to understand: ‘This is suffering.’[n.376] Tasmātiha bhikkhave idaṁ dukkhan ti yogo karaṇīyo. Spk: Since a concentrated bhikkhu understands the Four Noble Truths as they really are, therefore you should make an exertion to become concentrated in order to understand the four truths as they really are. And since the round of existence increases for those who do not penetrate them, but stops increasing from the time they are penetrated, therefore you should make an exertion to understand them, thinking, "Let the round not increase for us."
An exertion should be made to understand: ‘This is the origin of suffering.’
An exertion should be made to understand: ‘This is the cessation of suffering.’
An exertion should be made to understand: ‘This is the way leading to the cessation of suffering.’"

1"‘Idaṁ dukkhaṁ ariyasaccan’ti, bhikkhave, mayā paññattaṁ. Tattha aparimāṇā vaṇṇā aparimāṇā byañjanā aparimāṇā saṅkāsanā: ‘Itipidaṁ dukkhaṁ ariyasaccan’ti;

idaṁ dukkhasamudayaṁ … pe …

idaṁ dukkhanirodhaṁ … pe …

‘idaṁ dukkhanirodhagāminī paṭipadā ariyasaccan’ti, bhikkhave, mayā paññattaṁ. Tattha aparimāṇā vaṇṇā aparimāṇā byañjanā aparimāṇā saṅkāsanā: ‘itipidaṁ dukkhanirodhagāminī paṭipadā ariyasaccan’ti.

2Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo … pe … ‘Ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo"ti.

Navamaṁ.