1At Sāvatthī. "Bhikkhus, just as whatever strenuous deeds are done, are all done based upon the earth, established upon the earth,

so too, based upon virtue, established upon virtue, a bhikkhu develops and cultivates the four jhānas.

i. based upon seclusion

"And how, bhikkhus, does a bhikkhu, based upon virtue, established upon virtue, develop and cultivate the four jhānas?

Here, bhikkhus, secluded from sensual pleasures, secluded from unwholesome states, a bhikkhu enters and dwells in the first jhāna, which is accompanied by thought and examination,In MLDB I rendered vitakka and vicāra respectively as “applied thought” and “sustained thought.” In this translation they become “thought” and “examination.” The latter is surely closer to the actual meaning of vicāra. When vitakka is translated as “thought,” however, a word of caution is necessary. In common usage, vitakka corresponds so closely to our “thought” that no other rendering seems feasible; for example, in kāmavitakka, sensual thought, or its opposite, nekkhammavitakka, thought of renunciation. When, however, vitakka and vicāra occur as constituents of the first jhāna, they do not exercise the function of discursive thinking characteristic of ordinary consciousness. Here, rather, vitakka is the mental factor with the function of applying the mind to the object, and vicāra the factor with the function of examining the object nondiscursively in order to anchor the mind in the object. with rapture and happiness born of seclusion,
and which is based upon seclusion, dispassion, and cessation, maturing in release.

With the subsiding of thought and examination, he enters and dwells in the second jhāna, which has internal confidence and unification of mind, is without thought and examination, and has rapture and happiness born of concentration,
and which is based upon seclusion, dispassion, and cessation, maturing in release.

With the fading away as well of rapture, he dwells equanimous and, mindful and clearly comprehending, he experiences happiness with the body; he enters and dwells in the third jhāna of which the noble ones declare: ‘He is equanimous, mindful, one who dwells happily’,
and which is based upon seclusion, dispassion, and cessation, maturing in release.

With the abandoning of pleasure and pain, and with the previous passing away of joy and displeasure, he enters and dwells in the fourth jhāna, which is neither painful nor pleasant and includes the purification of mindfulness by equanimity,
and which is based upon seclusion, dispassion, and cessation, maturing in release.

"It is in this way, bhikkhus, that a bhikkhu, based upon virtue, established upon virtue, develops and cultivates the four jhānas."

ii. removal of lust

"… And how, bhikkhus, does a bhikkhu, based upon virtue, established upon virtue, develop and cultivate the four jhānas?

Here, bhikkhus, secluded from sensual pleasures, secluded from unwholesome states, a bhikkhu enters and dwells in the first jhāna, which is accompanied by thought and examination, with rapture and happiness born of seclusion,
and which has as its final goal the removal of lust, the removal of hatred, the removal of delusion.

With the subsiding of thought and examination, he enters and dwells in the second jhāna, which has internal confidence and unification of mind, is without thought and examination, and has rapture and happiness born of concentration,
and which has as its final goal the removal of lust, the removal of hatred, the removal of delusion.

With the fading away as well of rapture, he dwells equanimous and, mindful and clearly comprehending, he experiences happiness with the body; he enters and dwells in the third jhāna of which the noble ones declare: ‘He is equanimous, mindful, one who dwells happily’,
and which has as its final goal the removal of lust, the removal of hatred, the removal of delusion.

With the abandoning of pleasure and pain, and with the previous passing away of joy and displeasure, he enters and dwells in the fourth jhāna, which is neither painful nor pleasant and includes the purification of mindfulness by equanimity,
and which has as its final goal the removal of lust, the removal of hatred, the removal of delusion.

"It is in this way, bhikkhus, that a bhikkhu, based upon virtue, established upon virtue, develops and cultivates the four jhānas."

iii. the Deathless

… And how, bhikkhus, does a bhikkhu, based upon virtue, established upon virtue, develop and cultivate the four jhānas?

Here, bhikkhus, secluded from sensual pleasures, secluded from unwholesome states, a bhikkhu enters and dwells in the first jhāna, which is accompanied by thought and examination, with rapture and happiness born of seclusion,
and which has the Deathless as its ground, the Deathless as its destination, the Deathless as its final goal.

With the subsiding of thought and examination, he enters and dwells in the second jhāna, which has internal confidence and unification of mind, is without thought and examination, and has rapture and happiness born of concentration,
and which has the Deathless as its ground, the Deathless as its destination, the Deathless as its final goal.

With the fading away as well of rapture, he dwells equanimous and, mindful and clearly comprehending, he experiences happiness with the body; he enters and dwells in the third jhāna of which the noble ones declare: ‘He is equanimous, mindful, one who dwells happily’,
and which has the Deathless as its ground, the Deathless as its destination, the Deathless as its final goal.

With the abandoning of pleasure and pain, and with the previous passing away of joy and displeasure, he enters and dwells in the fourth jhāna, which is neither painful nor pleasant and includes the purification of mindfulness by equanimity,
and which has the Deathless as its ground, the Deathless as its destination, the Deathless as its final goal.

"It is in this way, bhikkhus, that a bhikkhu, based upon virtue, established upon virtue, develops and cultivates the four jhānas."

iv. towards Nibbāna

"… And how, bhikkhus, does a bhikkhu, based upon virtue, established upon virtue, develop and cultivate the four jhānas?

Here, bhikkhus, secluded from sensual pleasures, secluded from unwholesome states, a bhikkhu enters and dwells in the first jhāna, which is accompanied by thought and examination, with rapture and happiness born of seclusion,
and which slants, slopes, and inclines towards Nibbāna.

With the subsiding of thought and examination, he enters and dwells in the second jhāna, which has internal confidence and unification of mind, is without thought and examination, and has rapture and happiness born of concentration,
and which slants, slopes, and inclines towards Nibbāna.

With the fading away as well of rapture, he dwells equanimous and, mindful and clearly comprehending, he experiences happiness with the body; he enters and dwells in the third jhāna of which the noble ones declare: ‘He is equanimous, mindful, one who dwells happily’,
and which slants, slopes, and inclines towards Nibbāna.

With the abandoning of pleasure and pain, and with the previous passing away of joy and displeasure, he enters and dwells in the fourth jhāna, which is neither painful nor pleasant and includes the purification of mindfulness by equanimity,
and which slants, slopes, and inclines towards Nibbāna.

"It is in this way, bhikkhus, that a bhikkhu, based upon virtue, established upon virtue, develops and cultivates the four jhānas."

1Sāvatthinidānaṁ. "Seyyathāpi, bhikkhave, ye keci balakaraṇīyā kammantā karīyanti, sabbe te pathaviṁ nissāya pathaviyaṁ patiṭṭhāya evamete balakaraṇīyā kammantā karīyanti; …

Paṭhamaṁ.