1"Bhikkhus, just as various winds blow in the sky— easterly winds, westerly winds, northerly winds, southerly winds, dusty winds and dustless winds, cold winds and hot winds, gentle winds and strong winds[n.40] As at SN36:12. —

so too, when a bhikkhu develops and cultivates the five spiritual faculties,
then for him the four establishments of mindfulness go to fulfilment by development;
the four right strivings go to fulfilment by development;
the four bases for spiritual power go to fulfilment by development;
the five spiritual faculties go to fulfilment by development;
the five powers go to fulfilment by development;
the seven factors of enlightenment go to fulfilment by development.

"And how is this so?

Here, bhikkhus, a bhikkhu develops the faculty of faith,
- which is based upon seclusion, dispassion, and cessation, maturing in release;
- which has as its final goal the removal of lust, the removal of hatred, the removal of delusion;
- which has the Deathless as its ground, the Deathless as its destination, the Deathless as its final goal;
- which slants, slopes, and inclines towards Nibbāna.

He develops the faculty of energy,
- which is based upon seclusion, dispassion, and cessation, maturing in release;
- which has as its final goal the removal of lust, the removal of hatred, the removal of delusion;
- which has the Deathless as its ground, the Deathless as its destination, the Deathless as its final goal;
- which slants, slopes, and inclines towards Nibbāna.

He develops the faculty of mindfulness,
- which is based upon seclusion, dispassion, and cessation, maturing in release;
- which has as its final goal the removal of lust, the removal of hatred, the removal of delusion;
- which has the Deathless as its ground, the Deathless as its destination, the Deathless as its final goal;
- which slants, slopes, and inclines towards Nibbāna.

He develops the faculty of concentration,
- which is based upon seclusion, dispassion, and cessation, maturing in release;
- which has as its final goal the removal of lust, the removal of hatred, the removal of delusion;
- which has the Deathless as its ground, the Deathless as its destination, the Deathless as its final goal;
- which slants, slopes, and inclines towards Nibbāna.

He develops the faculty of wisdom,
- which is based upon seclusion, dispassion, and cessation, maturing in release;
- which has as its final goal the removal of lust, the removal of hatred, the removal of delusion;
- which has the Deathless as its ground, the Deathless as its destination, the Deathless as its final goal;
- which slants, slopes, and inclines towards Nibbāna.

"It is in this way, bhikkhus, that when a bhikkhu develops and cultivates the five spiritual faculties,
then for him the four establishments of mindfulness go to fulfilment by development;
the four right strivings go to fulfilment by development;
the four bases for spiritual power go to fulfilment by development;
the five spiritual faculties go to fulfilment by development;
the five powers go to fulfilment by development;
the seven factors of enlightenment go to fulfilment by development.

1"Seyyathāpi, bhikkhave, ākāse vividhā vātā vāyanti – puratthimāpi vātā vāyanti, pacchimāpi vātā vāyanti, uttarāpi vātā vāyanti, dakkhiṇāpi vātā vāyanti, sarajāpi vātā vāyanti, arajāpi vātā vāyanti, sītāpi vātā vāyanti, uṇhāpi vātā vāyanti, parittāpi vātā vāyanti, adhimattāpi vātā vāyanti; …

Sattamaṁ.