1"Bhikkhus, there are these four establishments of mindfulness. What four?

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Here, bhikkhus, a bhikkhu dwells contemplating the body in the body, ardent, clearly comprehending, mindful, having removed covetousness and displeasure in regard to the world.

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He dwells contemplating feelings in feelings, ardent, clearly comprehending, mindful, having removed covetousness and displeasure in regard to the world.

He dwells contemplating mind in mind, ardent, clearly comprehending, mindful, having removed covetousness and displeasure in regard to the world.

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He dwells contemplating phenomena in phenomena, ardent, clearly comprehending, mindful, having removed covetousness and displeasure in regard to the world.

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"When, bhikkhus, these four establishments of mindfulness have been developed and cultivated, one of two fruits may be expected: either final knowledge in this very life or, if there is a residue of clinging, the state of nonreturning."

1"Cattārome, bhikkhave, satipaṭṭhānā. Katame cattāro?

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Idha, bhikkhave, bhikkhu kāye kāyānupassī vihārati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ;

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vedanāsu … pe …

citte … pe …

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dhammesu dhammānupassī vihārati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.

dhammānupassī vihārati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Ime kho, bhikkhave, cattāro satipaṭṭhānā.

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Imesaṁ kho, bhikkhave, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ – diṭṭheva dhamme aññā, sati vā upādisese anāgāmitā"ti.

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Chaṭṭhaṁ.