1"Bhikkhus, when one attends carelessly, unarisen sensual desire arises and arisen sensual desire increases and expands; sn.v.85

unarisen ill will arises and arisen ill will increases and expands;

unarisen sloth and torpor arise and arisen sloth and torpor increase and expand;

unarisen restlessness and remorse arise and arisen restlessness and remorse increase and expand;

unarisen doubt arises and arisen doubt increases and expands.

Also, the unarisen enlightenment factor of mindfulness does not arise and the arisen enlightenment factor of mindfulness ceases.

The unarisen enlightenment factor of discrimination of states does not arise and the arisen enlightenment factor of discrimination of states ceases.

The unarisen enlightenment factor of energy does not arise and the arisen enlightenment factor of energy ceases.

The unarisen enlightenment factor of rapture does not arise and the arisen enlightenment factor of rapture ceases.

The unarisen enlightenment factor of tranquillity does not arise and the arisen enlightenment factor of tranquillity ceases.

The unarisen enlightenment factor of concentration does not arise and the arisen enlightenment factor of concentration ceases.

The unarisen enlightenment factor of equanimity does not arise and the arisen enlightenment factor of equanimity ceases.

2"When one attends carefully, bhikkhus, unarisen sensual desire does not arise and arisen sensual desire is abandoned.

Unarisen ill will does not arise and arisen ill will is abandoned.

Unarisen sloth and torpor does not arise and arisen sloth and torpor is abandoned.

Unarisen restlessness and remorse does not arise and arisen retlessness and remorse is abandoned.

Unarisen doubt does not arise and arisen doubt is abandoned.

3Also, the unarisen enlightenment factor of mindfulness arises and the arisen enlightenment factor of mindfulness comes to fulfilment by development.

The unarisen enlightenment factor of discrimination of states arises and the arisen enlightenment factor of discrimination of states comes to fulfilment by development.

The unarisen enlightenment factor of energy arises and the arisen enlightenment factor of energy comes to fulfilment by development.

The unarisen enlightenment factor of rapture arises and the arisen enlightenment factor of rapture comes to fulfilment by development.

The unarisen enlightenment factor of tranquillity arises and the arisen enlightenment factor of tranquillity comes to fulfilment by development.

The unarisen enlightenment factor of concentration arises and the arisen enlightenment factor of concentration comes to fulfilment by development.

The unarisen enlightenment factor of equanimity arises and the arisen enlightenment factor of equanimity comes to fulfilment by development."

1"Ayoniso, bhikkhave, manasikaroto anuppanno ceva kāmacchando uppajjati, uppanno ca kāmacchando bhiyyobhāvāya vepullāya saṁvattati;

anuppanno ceva byāpādo uppajjati, uppanno ca byāpādo bhiyyobhāvāya vepullāya saṁvattati;

anuppannañceva thinamiddhaṁ uppajjati, uppannañca thinamiddhaṁ bhiyyobhāvāya vepullāya saṁvattati;

anuppannañceva uddhaccakukkuccaṁ uppajjati, uppannañca uddhaccakukkuccaṁ bhiyyobhāvāya vepullāya saṁvattati;

anuppannā ceva vicikicchā uppajjati, uppannā ca vicikicchā bhiyyobhāvāya vepullāya saṁvattati;

anuppanno ceva satisambojjhaṅgo nuppajjati, uppanno ca satisambojjhaṅgo nirujjhati.

… pe …

anuppanno ceva upekkhāsambojjhaṅgo nuppajjati, uppanno ca upekkhāsambojjhaṅgo nirujjhati.

2Yoniso ca kho, bhikkhave, manasikaroto anuppanno ceva kāmacchando nuppajjati, uppanno ca kāmacchando pahīyati;

anuppanno ceva byāpādo nuppajjati, uppanno ca byāpādo pahīyati;

anuppannañceva thinamiddhaṁ nuppajjati, uppannañca thinamiddhaṁ pahīyati;

anuppannañceva uddhaccakukkuccaṁ nuppajjati, uppannañca uddhaccakukkuccaṁ pahīyati;

anuppannā ceva vicikicchā nuppajjati, uppannā ca vicikicchā pahīyati.

3Anuppanno ceva satisambojjhaṅgo uppajjati, uppanno ca satisambojjhaṅgo bhāvanāpāripūriṁ gacchati.

… pe …

anuppanno ceva upekkhāsambojjhaṅgo uppajjati, uppanno ca upekkhāsambojjhaṅgo bhāvanāpāripūriṁ gacchatī"ti.

Catutthaṁ.