1At Sāvatthī.

“Mendicants, I wish to go on retreat for a fortnight. No-one should approach me, except for the one who brings my alms-food.”

“Yes, sir,” replied those mendicants. And no-one approached him, except for the one who brought the alms-food.

2Then after a fortnight had passed, the Buddha came out of retreat and addressed the mendicants:

“Mendicants, I’ve been practicing part of the meditation I practiced when I was first awakened. I understand that there’s feeling conditioned by wrong view and feeling conditioned by right view. … There’s feeling conditioned by wrong immersion, and feeling conditioned by right immersion. There’s feeling conditioned by desire, by thought, and by perception. As long as desire, thought, and perception are not stilled, there is feeling conditioned by that. When desire, thought, and perception are stilled, there is feeling conditioned by that. There is effort to attain the unattained. When that state has been attained, there is also feeling conditioned by that.”

1Sāvatthinidānaṁ.

"Icchāmahaṁ, bhikkhave, aḍḍhamāsaṁ paṭisallīyituṁ. Namhi kenaci upasaṅkamitabbo, aññatra ekena piṇḍapātanīhārakenā"ti.

"Evaṁ, bhante"ti kho te bhikkhū bhagavato paṭissutvā nāssudha koci bhagavantaṁ upasaṅkamati, aññatra ekena piṇḍapātanīhārakena.

2Atha kho bhagavā tassa aḍḍhamāsassa accayena paṭisallānā vuṭṭhito bhikkhū āmantesi:

"Yena svāhaṁ, bhikkhave, vihārena paṭhamābhisambuddho viharāmi, tassa padesena vihāsiṁ. So evaṁ pajānāmi: ‘micchādiṭṭhipaccayāpi vedayitaṁ; sammādiṭṭhipaccayāpi vedayitaṁ … pe … micchāsamādhipaccayāpi vedayitaṁ; sammāsamādhipaccayāpi vedayitaṁ; chandapaccayāpi vedayitaṁ; vitakkapaccayāpi vedayitaṁ; saññāpaccayāpi vedayitaṁ; chando ca avūpasanto hoti, vitakko ca avūpasanto hoti, saññā ca avūpasantā hoti, tappaccayāpi vedayitaṁ; chando ca vūpasanto hoti, vitakko ca vūpasanto hoti, saññā ca vūpasantā hoti, tappaccayāpi vedayitaṁ; appattassa pattiyā atthi āyāmaṁ, tasmimpi ṭhāne anuppatte tappaccayāpi vedayitan’"ti.

Paṭhamaṁ.