“Mendicants, I will teach you the haven and the path that leads to the haven. Listen …

And what is the haven? The ending of greed, hate, and delusion. This is called the haven.

And what is the path that leads to the haven? Mindfulness of the body. This is called the path that leads to the haven.

So, mendicants, I’ve taught you the haven and the path that leads to the haven. Out of compassion, I’ve done what a teacher should do who wants what’s best for their disciples. Here are these roots of trees, and here are these empty huts. Practice absorption, mendicants! Don’t be negligent! Don’t regret it later! This is my instruction to you.”

This should be expanded as with the unconditioned.

"Parāyanañca vo, bhikkhave, desessāmi parāyanagāmiñca maggaṁ. Taṁ suṇātha.

Katamañca, bhikkhave, parāyanaṁ? Yo, bhikkhave, rāgakkhayo dosakkhayo mohakkhayo – idaṁ vuccati, bhikkhave, parāyanaṁ.

Katamo ca, bhikkhave, parāyanagāmī maggo? Kāyagatāsati. Ayaṁ vuccati, bhikkhave, parāyanagāmimaggo.

Iti kho, bhikkhave, desitaṁ vo mayā parāyanaṁ, desito parāyanagāmimaggo. Yaṁ, bhikkhave, satthārā karaṇīyaṁ sāvakānaṁ hitesinā anukampakena anukampāṁ upādāya, kataṁ vo taṁ mayā. Etāni, bhikkhave, rukkhamūlāni, etāni suññāgārāni. Jhāyatha, bhikkhave, mā pamādattha; mā pacchā vippaṭisārino ahuvattha. Ayaṁ vo amhākaṁ anusāsanī"ti.

Yathā asaṅkhataṁ tathā vitthāretabbaṁ.

(33)

Tettiṁsatimaṁ.

Dutiyo vaggo.

2Asaṅkhataṁ anataṁ anāsavaṁ,
Saccañca pāraṁ nipuṇaṁ sududdasaṁ;
Ajajjaraṁ dhuvaṁ apalokitaṁ,
Anidassanaṁ nippapañca santaṁ.

3Amataṁ paṇītañca sivañca khemaṁ,
Taṇhākkhayo acchariyañca abbhutaṁ;
Anītikaṁ anītikadhammaṁ,
Nibbānametaṁ sugatena desitaṁ.

4Abyābajjho virāgo ca,
suddhi mutti anālayo;
Dīpo leṇañca tāṇañca,
saraṇañca parāyananti.

Asaṅkhatasaṁyuttaṁ samattaṁ.