1Then Dustin the warrior chief went up to the Buddha, bowed, sat down to one side, and said to him:

“Sir, I have heard that the warriors of the past who were teachers of teachers said: ‘Suppose a warrior, while striving and struggling in battle, is killed and finished off by his foes. When his body breaks up, after death, he’s reborn in the company of the gods of the fallen.’ What does the Buddha say about this?”

“Enough, chief, let it be. Don’t ask me that.”

For a second time … And for a third time the warrior chief said to the Buddha:

“Sir, I have heard that the warriors of the past who were teachers of teachers said: ‘Suppose a warrior, while striving and struggling in battle, is killed and finished off by his foes. When his body breaks up, after death, he’s reborn in the company of the gods of the fallen.’ What does the Buddha say about this?”

2“Clearly, chief, I’m not getting through to you when I say: ‘Enough, chief, let it be. Don’t ask me that.’ Nevertheless, I will answer you.

When a warrior strives and struggles in battle, their mind is already low, degraded, and misdirected as they think: ‘May these sentient beings be killed, slaughtered, slain, destroyed, or annihilated!’ His foes kill him and finish him off, and when his body breaks up, after death, he’s reborn in the hell called ‘The Fallen’.

But if you have such a view: ‘Suppose a warrior, while striving and struggling in battle, is killed and finished off by his foes. When his body breaks up, after death, he’s reborn in the company of the gods of the fallen.’ This is your wrong view. An individual with wrong view is reborn in one of two places, I say: hell or the animal realm.”

3When he said this, Dustin the warrior chief cried and burst out in tears.

“This is what I didn’t get through to you when I said: ‘Enough, chief, let it be. Don’t ask me that.’”

“Sir, I’m not crying because of what the Buddha said. But sir, for a long time I’ve been cheated, tricked, and deceived by the warriors of the past who were teachers of teachers, who said: ‘Suppose a warrior, while striving and struggling in battle, is killed and finished off by his foes. When his body breaks up, after death, he’s reborn in the company of the gods of the fallen.’

Excellent, sir! Excellent! … From this day forth, may the Buddha remember me as a lay follower who has gone for refuge for life.”

1Atha kho yodhājīvo gāmaṇi yena bhagavā tenupasaṅkami; upasaṅkamitvā … pe … ekamantaṁ nisinno kho yodhājīvo gāmaṇi bhagavantaṁ etadavoca:

"sutaṁ metaṁ, bhante, pubbakānaṁ acariyapācariyānaṁ yodhājīvānaṁ bhāsamānānaṁ: ‘yo so yodhājīvo saṅgāme ussahati vāyamati, tamenaṁ ussahantaṁ vāyamantaṁ pare hananti pariyāpādenti, so kāyassa bhedā paraṁ maraṇā parajitānaṁ devānaṁ sahabyataṁ upapajjatī’ti. Idha bhagavā kimāhā"ti?

"Alaṁ, gāmaṇi, tiṭṭhatetaṁ; mā maṁ etaṁ pucchī"ti.

Dutiyampi kho … pe … tatiyampi kho yodhājīvo gāmaṇi bhagavantaṁ etadavoca:

"sutaṁ metaṁ, bhante, pubbakānaṁ acariyapācariyānaṁ yodhājīvānaṁ bhāsamānānaṁ: ‘yo so yodhājīvo saṅgāme ussahati vāyamati, tamenaṁ ussahantaṁ vāyamantaṁ pare hananti pariyāpādenti, so kāyassa bhedā paraṁ maraṇā parajitānaṁ devānaṁ sahabyataṁ upapajjatī’ti. Idha bhagavā kimāhā"ti?

2"Addhā kho tyāhaṁ, gāmaṇi, na labhāmi: ‘alaṁ, gāmaṇi, tiṭṭhatetaṁ; mā maṁ etaṁ pucchī’ti. Api ca tyāhaṁ byākarissāmi.

Yo so, gāmaṇi, yodhājīvo saṅgāme ussahati vāyamati, tassa taṁ cittaṁ pubbe gahitaṁ dukkaṭaṁ duppaṇihitaṁ: ‘ime sattā haññantu vā bajjhantu vā ucchijjantu vā vinassantu vā mā vā ahesuṁ iti vā’ti. Tamenaṁ ussahantaṁ vāyamantaṁ pare hananti pariyāpādenti; so kāyassa bhedā paraṁ maraṇā parajito nāma nirayo tattha upapajjatīti.

Sace kho panassa evaṁ diṭṭhi hoti: ‘yo so yodhājīvo saṅgāme ussahati vāyamati tamenaṁ ussahantaṁ vāyamantaṁ pare hananti pariyāpādenti, so kāyassa bhedā paraṁ maraṇā parajitānaṁ devānaṁ sahabyataṁ upapajjatī’ti, sāssa hoti micchādiṭṭhi. Micchādiṭṭhikassa kho panāhaṁ, gāmaṇi, purisapuggalassa dvinnaṁ gatīnaṁ aññataraṁ gatiṁ vadāmi – nirayaṁ vā tiracchānayoniṁ vā"ti.

3Evaṁ vutte, yodhājīvo gāmaṇi parodi, assūni pavattesi.

"Etaṁ kho tyāhaṁ, gāmaṇi, nālatthaṁ: ‘alaṁ, gāmaṇi, tiṭṭhatetaṁ; mā maṁ etaṁ pucchī’"ti.

"Nāhaṁ, bhante, etaṁ rodāmi yaṁ maṁ bhagavā evamāha; api cāhaṁ, bhante, pubbakehi acariyapācariyehi yodhājīvehi dīgharattaṁ nikato vañcito paluddho: ‘yo so yodhājīvo saṅgāme ussahati vāyamati, tamenaṁ ussahantaṁ vāyamantaṁ pare hananti pariyāpādenti, so kāyassa bhedā paraṁ maraṇā parajitānaṁ devānaṁ sahabyataṁ upapajjatī’"ti.

"Abhikkantaṁ, bhante … pe … ajjatagge pāṇupetaṁ saraṇaṁ gatan"ti.

Tatiyaṁ.