1“Mendicants, develop immersion. A mendicant who has immersion truly understands. What do they truly understand?

They truly understand that the eye is impermanent. They truly understand that sights … eye consciousness … eye contact … the pleasant, painful, or neutral feeling that arises conditioned by eye contact is impermanent. … They truly understand that the mind is impermanent. They truly understand that thoughts … mind consciousness … mind contact … the pleasant, painful, or neutral feeling that arises conditioned by mind contact is impermanent.

Mendicants, develop immersion. A mendicant who has immersion truly understands.”

1"Samādhiṁ, bhikkhave, bhāvetha. Samāhito, bhikkhave, bhikkhu yathābhūtaṁ pajānāti. Kiñca yathābhūtaṁ pajānāti?

‘Cakkhu aniccan’ti yathābhūtaṁ pajānāti; ‘rūpā aniccā’ti yathābhūtaṁ pajānāti; ‘cakkhuviññāṇaṁ aniccan’ti yathābhūtaṁ pajānāti; ‘cakkhusamphasso anicco’ti yathābhūtaṁ pajānāti. ‘Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccan’ti yathābhūtaṁ pajānāti … pe … ‘mano aniccan’ti yathābhūtaṁ pajānāti. Dhammā … manoviññāṇaṁ … manosamphasso … ‘yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccan’ti yathābhūtaṁ pajānāti.

Samādhiṁ, bhikkhave, bhāvetha. Samāhito, bhikkhave, bhikkhu yathābhūtaṁ pajānātī"ti.

Chaṭṭhaṁ.