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Saṁyutta Nikāya — The Linked Discourses

Vol 1:
Verses
SN1-11
Vol 2:
Causation
SN12-21
Vol 3:
Aggregates
SN22-34
Vol 4:
Sense Bases
SN35-44
Vol 5:
Great Book
SN45-56

35. Saḷāyatanasaṁyutta: On the Six Sense Fields

VII. With Migajāla — SN35.65: Samiddhi’s Question About Māra

1At one time the Buddha was staying near Rājagaha, in the Bamboo Grove, the squirrels’ feeding ground. Then Venerable Samiddhi went up to the Buddha … and said to him:

“Sir, they speak of this thing called ‘Māra’. How do we define Māra or what is known as Māra?”


2“Samiddhi, where there is the eye, sights, eye consciousness, and phenomena to be known by eye consciousness, there is Māra or what is known as Māra.

Where there is the ear, sounds, ear consciousness, and phenomena to be known by ear consciousness, there is Māra or what is known as Māra.

Where there is the nose, smells, nose consciousness, and phenomena to be known by nose consciousness, there is Māra or what is known as Māra.

Where there is the tongue, tastes, tongue consciousness, and phenomena to be known by tongue consciousness, there is Māra or what is known as Māra.

Where there is the body, touches, body consciousness, and phenomena to be known by body consciousness, there is Māra or what is known as Māra.

Where there is the mind, thoughts, mind consciousness, and phenomena to be known by mind consciousness, there is Māra or what is known as Māra.


3Where there is no eye, no sights, no eye consciousness, and no phenomena to be known by eye consciousness, there is no Māra or what is known as Māra.

Where there is no ear … no nose … no tongue … no body … Where there is no mind, no thoughts, no mind consciousness, and no phenomena to be known by mind consciousness, there is no Māra or what is known as Māra.”

1Ekaṁ samayaṁ bhagavā rājagahe vihārati veḷuvane kalandakanivāpe. Atha kho āyasmā samiddhi yena bhagavā … pe … bhagavantaṁ etadavoca:

"‘māro, māro’ti, bhante, vuccati. Kittāvatā nu kho, bhante, māro vā assa mārapaññatti vā"ti?


2"Yattha kho, samiddhi, atthi cakkhu, atthi rūpā, atthi cakkhuviññāṇaṁ, atthi cakkhuviññāṇaviññātabbā dhammā, atthi tattha māro vā mārapaññatti vā.

Atthi sotaṁ, atthi saddā, atthi sotaviññāṇaṁ, atthi sotaviññāṇaviññātabbā dhammā, atthi tattha māro vā mārapaññatti vā.

Atthi ghānaṁ, atthi gandhā, atthi ghānaviññāṇaṁ, atthi ghānaviññāṇaviññātabbā dhammā, atthi tattha māro vā mārapaññatti vā.

Atthi jivhā, atthi rasā, atthi jivhāviññāṇaṁ, atthi jivhāviññāṇaviññātabbā dhammā, atthi tattha māro vā mārapaññatti vā.

Atthi kāyo, atthi phoṭṭhabbā, atthi kāyaviññāṇaṁ, atthi kāyaviññāṇaviññātabbā dhammā, atthi tattha māro vā mārapaññatti vā.

Atthi mano, atthi dhammā, atthi manoviññāṇaṁ, atthi manoviññāṇaviññātabbā dhammā, atthi tattha māro vā mārapaññatti vā.


3Yattha ca kho, samiddhi, natthi cakkhu, natthi rūpā, natthi cakkhuviññāṇaṁ, natthi cakkhuviññāṇaviññātabbā dhammā, natthi tattha māro vā mārapaññatti vā.

Natthi sotaṁ … pe … natthi ghānaṁ … pe … natthi jivhā, natthi rasā, natthi jivhāviññāṇaṁ, natthi jivhāviññāṇaviññātabbā dhammā, natthi tattha māro vā mārapaññatti vā. Natthi kāyo … pe … . Natthi mano, natthi dhammā, natthi manoviññāṇaṁ, natthi manoviññāṇaviññātabbā dhammā, natthi tattha māro vā mārapaññatti vā"ti.

Tatiyaṁ.