“Koṭṭhita, you should give up desire for what is not-self. And what is not-self?

The eye, sights, eye consciousness, and eye contact are not-self: you should give up desire for them. The pleasant, painful, or neutral feeling that arises conditioned by eye contact is also not-self: You should give up desire for it. The ear … nose … tongue … body … The mind, thoughts, mind consciousness, and mind contact … The pleasant, painful, or neutral feeling that arises conditioned by mind contact is also not-self: you should give up desire for it.

Koṭṭhita, you should give up desire for what is not-self.”

1Ekamantaṁ … pe … vihareyyanti. "Yo kho, koṭṭhika, anattā tatra te chando pahātabbo. Ko ca, koṭṭhika, anattā?

Cakkhu kho, koṭṭhika, anattā; tatra te chando pahātabbo. Rūpā anattā; tatra te chando pahātabbo. Cakkhuviññāṇaṁ anattā; tatra te chando pahātabbo. Cakkhusamphasso anattā; tatra te chando pahātabbo. Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi anattā; tatra te chando pahātabbo … pe … jivhā anattā; tatra te chando pahātabbo … pe … mano anattā; tatra te chando pahātabbo. Dhammā anattā; tatra te chando pahātabbo. Manoviññāṇaṁ … manosamphasso … yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi anattā; tatra te chando pahātabbo.

Yo kho, koṭṭhika, anattā, tatra te chando pahātabbo"ti.

Navamaṁ.