1“Mendicants, sights are impermanent. The cause and condition that gives rise to sights is also impermanent. Since sights are produced by what is impermanent, how could they be permanent?

Sounds …

Smells …

Tastes …

Touches …

Thoughts are impermanent. The cause and condition that gives rise to thoughts is also impermanent. Since thoughts are produced by what is impermanent, how could they be permanent?

Seeing this … They understand: ‘… there is no return to any state of existence.’”

“Rūpā, bhikkhave, aniccā. Yopi hetu, yopi paccayo rūpānaṁ uppādāya, sopi anicco. Aniccasambhūtā, bhikkhave, rūpā kuto niccā bhavissanti.

Saddā …

gandhā …

rasā …

phoṭṭhabbā …

dhammā aniccā. Yopi hetu, yopi paccayo dhammānaṁ uppādāya, sopi anicco. Aniccasambhūtā, bhikkhave, dhammā kuto niccā bhavissanti.

Evaṁ passaṁ …pe… nāparaṁ itthattāyā’ti pajānātī”ti.

Dasamaṁ.