1At Sāvatthī. Sitting to one side, the Venerable Radha said to the Blessed One: "Venerable sir, it would be good if the Blessed One would teach me the Dhamma in brief, so that, having heard the Dhamma from the Blessed One, I might dwell alone, withdrawn, diligent, ardent, and resolute."

"Radha, you should abandon desire, you should abandon lust, you should abandon desire and lust, for whatever is subject to Māra …

sn.iii.199 You should abandon desire, you should abandon lust, you should abandon desire and lust, for whatever is impermanent …

You should abandon desire, you should abandon lust, you should abandon desire and lust, for whatever is of an impermanent nature …

You should abandon desire, you should abandon lust, you should abandon desire and lust, for whatever is suffering …

You should abandon desire, you should abandon lust, you should abandon desire and lust, for whatever is of a painful nature …

You should abandon desire, you should abandon lust, you should abandon desire and lust, for whatever is nonself …

You should abandon desire, you should abandon lust, you should abandon desire and lust, for whatever is of a selfless nature …

You should abandon desire, you should abandon lust, you should abandon desire and lust, for whatever is subject to destruction …

You should abandon desire, you should abandon lust, you should abandon desire and lust, for whatever is subject to vanishing …

You should abandon desire, you should abandon lust, you should abandon desire and lust, for whatever is subject to arising …

You should abandon desire, you should abandon lust, you should abandon desire and lust, for whatever is subject to cessation.

And what, Radha, is subject to cessation?

Form is subject to cessation.
Feeling is subject to cessation.
Perception is subject to cessation.
Volitional formations are subject to cessation.
Consciousness is subject to cessation.

You should abandon desire, you should abandon lust, you should abandon desire and lust, for whatever is subject to cessation.

sn.iii.200

Sāvatthinidānaṃ. Ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca – “sādhu me, bhante, bhagavā saṃkhittena dhammaṃ desetu, yamahaṃ bhagavato dhammaṃ sutvā eko vūpakaṭṭho appamatto ātāpī pahitatto vihareyya”nti.

24. Yo kho, rādha, māradhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo…pe….

25. Yaṃ [199] kho, rādha, aniccaṃ…pe….

26. Yo kho, rādha, aniccadhammo…pe….

27. Yaṃ kho, rādha, dukkhaṃ…pe….

28. Yo kho, rādha, dukkhadhammo…pe….

29. Yo kho, rādha, anattā…pe….

30. Yo kho, rādha, anattadhammo…pe….

31. Yo kho, rādha, khayadhammo…pe….

32. Yo kho, rādha, vayadhammo…pe….

33. Yo kho, rādha, samudayadhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo…pe….

34. “Yo kho, rādha, nirodhadhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo.

Ko ca, rādha, nirodhadhammo?

Rūpaṃ kho, rādha, nirodhadhammo; tatra te chando pahātabbo…pe… vedanā nirodhadhammo; tatra te chando pahātabbo…pe… saññā nirodhadhammo; tatra te chando pahātabbo…pe… saṅkhārā nirodhadhammo; tatra te chando pahātabbo…pe… viññāṇaṃ nirodhadhammo; tatra te chando pahātabbo…pe… yo kho, rādha, nirodhadhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo”ti

Āyācanavaggo tatiyo.