1At Sāvatthī. "Bhikkhus, for a clansman who has gone forth out of faith, this is what accords with the Dhamma: he should dwell engrossed in revulsion towards form, feeling, perception, volitional formations, and consciousness.[n.228] See SN22.39 and n. 52.

One who dwells engrossed in revulsion towards form, feeling, perception, volitional formations, and towards consciousness, fully understands form, feeling, perception, volitional formations, and consciousness.

One who fully understands form, feeling, perception, volitional formations, and consciousness is freed from form, feeling, perception, volitional formations, and consciousness.

He is freed from birth, aging, and death; freed from sorrow, lamentation, pain, displeasure, and despair; freed from suffering, I say."

1Sāvatthinidānaṁ. "Saddhāpabbajitassa, bhikkhave, kulaputtassa ayamanudhammo hoti – yaṁ rūpe nibbidābahulo vihareyya. Vedanāya … pe … saññāya … saṅkhāresu … viññāṇe nibbidābahulo vihareyya.

Yo rūpe nibbidābahulo vihāranto, vedanāya … saññāya … saṅkhāresu … viññāṇe nibbidābahulo vihāranto rūpaṁ parijānāti, vedanāṁ … saññaṁ … saṅkhāre … viññāṇaṁ parijānāti;

so rūpaṁ parijānaṁ vedanāṁ parijānaṁ saññaṁ parijānaṁ saṅkhāre parijānaṁ viññāṇaṁ parijānaṁ parimuccati rūpamhā, parimuccati vedanāya, parimuccati saññāya, parimuccati saṅkhārehi, parimuccati viññāṇamhā,

parimuccati jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi; ‘parimuccati dukkhasmā’ti vadāmī"ti.

Ekādasamaṁ.