1At one time Venerable Sāriputta and Venerable Mahākoṭṭhita were staying near Benares, in the deer park at Isipatana. Then in the late afternoon, Venerable Mahākoṭṭhita came out of retreat, went to Venerable Sāriputta, and said:

“Reverend Sāriputta, what things should an ethical mendicant properly attend to?”

“Reverend Koṭṭhita, an ethical mendicant should properly attend to the five grasping aggregates as impermanent, as suffering, as diseased, as an abscess, as a dart, as misery, as an affliction, as alien, as falling apart, as empty, as not-self. What five? That is, the grasping aggregates of form, feeling, perception, choices, and consciousness. An ethical mendicant should properly attend to these five grasping aggregates as impermanent, as suffering, as diseased, as an abscess, as a dart, as misery, as an affliction, as alien, as falling apart, as empty, as not-self. It’s possible that an ethical mendicant who regards the five grasping aggregates in this way will realize the fruit of stream-entry.”

2“But Reverend Sāriputta, what things should a mendicant stream-enterer properly attend to?”

“A mendicant stream-enterer should properly attend to these five grasping aggregates as impermanent … as not-self. It’s possible that a mendicant stream-enterer who regards the five grasping aggregates in this way will realize the fruit of once-return.”

3“But Reverend Sāriputta, what things should a mendicant once-returner properly attend to?”

“A mendicant once-returner should properly attend to these five grasping aggregates as impermanent … as not-self. It’s possible that a mendicant once-returner who regards the five grasping aggregates in this way will realize the fruit of non-return.”

4“But Reverend Sāriputta, what things should a mendicant non-returner properly attend to?”

“A mendicant non-returner should properly attend to these five grasping aggregates as impermanent … as not-self. It’s possible that a mendicant non-returner who regards the five grasping aggregates in this way will realize perfection.”

5“But Reverend Sāriputta, what things should a perfected one properly attend to?”

“Reverend Koṭṭhita, a perfected one should properly attend to the five grasping aggregates as impermanent, as suffering, as diseased, as an abscess, as a dart, as misery, as an affliction, as alien, as falling apart, as empty, as not-self. A perfected one has nothing more to do, and nothing that needs improvement. Still, these things, when developed and cultivated, lead to blissful meditation in the present life, and also to mindfulness and situational awareness.”

1Ekaṁ samayaṁ āyasmā ca sāriputto āyasmā ca mahākoṭṭhiko bārāṇasiyaṁ vihāranti isipatane migadāye. Atha kho āyasmā mahākoṭṭhiko sāyanhasamayaṁ paṭisallānā vuṭṭhito yenāyasmā sāriputto tenupasaṅkami … pe … etadavoca:

"sīlavatāvuso, sāriputta, bhikkhunā katame dhammā yoniso manasikātabbā"ti?

"Sīlavatāvuso, koṭṭhika, bhikkhunā pañcupādānakkhandhā aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato suññato anattato yoniso manasi kātabbā. Katame pañca? Seyyathidaṁ – rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho, saṅkhārupādānakkhandho, viññāṇupādānakkhandho. Sīlavatāvuso, koṭṭhika, bhikkhunā ime pañcupādānakkhandhā aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato suññato anattato yoniso manasi kātabbā. Ṭhānaṁ kho panetaṁ, āvuso, vijjati yaṁ sīlavā bhikkhu ime pañcupādānakkhandhe aniccato … pe … anattato yoniso manasi karonto sotāpattiphalaṁ sacchikareyyā"ti.

2"Sotāpannena panāvuso sāriputta, bhikkhunā katame dhammā yoniso manasi kātabbā"ti?

"Sotāpannenapi kho, āvuso koṭṭhika, bhikkhunā ime pañcupādānakkhandhā aniccato … pe … anattato yoniso manasi kātabbā. Ṭhānaṁ kho panetaṁ, āvuso, vijjati yaṁ sotāpanno bhikkhu ime pañcupādānakkhandhe aniccato … pe … anattato yoniso manasi karonto sakadāgāmiphalaṁ sacchikareyyā"ti.

3"Sakadāgāminā panāvuso sāriputta, bhikkhunā katame dhammā yoniso manasi kātabbā"ti?

"Sakadāgāmināpi kho, āvuso koṭṭhika, bhikkhunā ime pañcupādānakkhandhā aniccato … pe … anattato yoniso manasi kātabbā. Ṭhānaṁ kho panetaṁ, āvuso, vijjati yaṁ sakadāgāmī bhikkhu ime pañcupādānakkhandhe aniccato … pe … anattato yoniso manasi karonto anāgāmiphalaṁ sacchikareyyā"ti.

4"Anāgāminā panāvuso sāriputta, bhikkhunā katame dhammā yoniso manasi kātabbā"ti?

"Anāgāmināpi kho, āvuso koṭṭhika, bhikkhunā ime pañcupādānakkhandhā aniccato … pe … anattato yoniso manasi kātabbā. Ṭhānaṁ kho panetaṁ, āvuso, vijjati yaṁ anāgāmī bhikkhu ime pañcupādānakkhandhe aniccato … pe … anattato yoniso manasi karonto arahattaṁ sacchikareyyā"ti.

5"Arahatā panāvuso sāriputta, katame dhammā yoniso manasi kātabbā"ti?

"Arahatāpi kho, āvuso koṭṭhika, ime pañcupādānakkhandhe aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato suññato anattato yoniso manasi kātabbā. Natthi, khvāvuso, arahato uttari karaṇīyaṁ katassa vā paticayo; api ca ime dhammā bhāvitā bahulīkatā diṭṭhadhammasukhavihārāya ceva saṁvattanti satisampajaññāya cā"ti.

Dasamaṁ.