1At Sāvatthī.

“What do you think, mendicants? Do you regard form like this: ‘This is mine, I am this, this is my self’?”

“No, sir.”

“Good, mendicants! Form should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’ Do you regard feeling … perception … choices … consciousness like this: ‘This is mine, I am this, this is my self’?”

“No, sir.”

“Good, mendicants! Consciousness should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’

Seeing this … They understand: ‘… there is no return to any state of existence.’”

1Sāvatthinidānaṁ.

"Taṁ kiṁ maññatha, bhikkhave, rūpaṁ ‘etaṁ mama, esohamasmi, eso me attā’ti samanupassathā"ti?

"No hetaṁ, bhante".

"Sādhu, bhikkhave. Rūpaṁ, bhikkhave, ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ. … vedanāṁ … saññaṁ … saṅkhāre … viññāṇaṁ ‘etaṁ mama, esohamasmi, eso me attā’ti samanupassathā"ti?

"No hetaṁ, bhante".

"Sādhu, bhikkhave. Viññāṇaṁ, bhikkhave, ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ … pe …

evaṁ passaṁ … pe … nāparaṁ itthattāyāti pajānātī"ti.

Chaṭṭhaṁ.