1“Mendicants, before my awakening—when I was still unawakened but intent on awakening—I thought: ‘Alas, this world has fallen into trouble. It’s born, grows old, dies, passes away, and is reborn, yet it doesn’t understand how to escape from this suffering, from old age and death. Oh, when will an escape be found from this suffering, from old age and death?’

2Then it occurred to me: ‘When what exists is there old age and death? What is a condition for old age and death?’ Then, through proper attention, I comprehended with wisdom: ‘When rebirth exists there’s old age and death. Rebirth is a condition for old age and death.’

3Then it occurred to me: ‘When what exists is there rebirth? … continued existence … grasping … craving … feeling … contact … the six sense fields … name and form … consciousness … ‘When what exists are there choices? What is a condition for choices?’ Then, through proper attention, I comprehended with wisdom: ‘When ignorance exists there are choices. Ignorance is a condition for choices.’

4And so, ignorance is a condition for choices.

Choices are a condition for consciousness. … That is how this entire mass of suffering originates. ‘Origination, origination.’ Such was the vision, knowledge, wisdom, realization, and light that arose in me regarding teachings not learned before from another.

5Then it occurred to me: ‘When what doesn’t exist is there no old age and death? When what ceases do old age and death cease?’ Then, through proper attention, I comprehended with wisdom: ‘When rebirth doesn’t exist there’s no old age and death? When rebirth ceases, old age and death cease.’

6Then it occurred to me: ‘When what doesn’t exist is there no rebirth? … continued existence … grasping … craving … feeling … contact … the six sense fields … name and form … consciousness … ‘When what doesn’t exist are there no choices? When what ceases do choices cease?’ Then, through proper attention, I comprehended with wisdom: ‘When ignorance doesn’t exist there are no choices. When ignorance ceases, choices cease.’

7And so, when ignorance ceases, choices cease. When choices cease, consciousness ceases. … That is how this entire mass of suffering ceases. ‘Cessation, cessation.’ Such was the vision, knowledge, wisdom, realization, and light that arose in me regarding teachings not learned before from another.”

1"Pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi:  ‘kicchaṁ vatāyaṁ loko āpanno jāyati ca jīyati ca mīyati ca cavati ca upapajjati ca. Atha ca panimassa dukkhassa nissaraṇaṁ nappajānāti jarāmaraṇassa. Kudāssu nāma imassa dukkhassa nissaraṇaṁ paññāyissati jarāmaraṇassā’ti?

2Tassa mayhaṁ, bhikkhave, etadahosi:  ‘kimhi nu kho sati jarāmaraṇaṁ hoti, kiṁpaccayā jarāmaraṇan’ti? Tassa mayhaṁ, bhikkhave, yoniso manasikārā ahu paññāya abhisamayo:  ‘jātiyā kho sati jarāmaraṇaṁ hoti, jātipaccayā jarāmaraṇan’ti.

3Tassa mayhaṁ, bhikkhave, etadahosi:  ‘kimhi nu kho sati jāti hoti … pe … bhavo … upādānaṁ … taṇhā … vedanā … phasso … saḷāyatanaṁ … nāmarūpaṁ … viññāṇaṁ … saṅkhārā honti, kiṁpaccayā saṅkhārā’ti? Tassa mayhaṁ, bhikkhave, yoniso manasikārā ahu paññāya abhisamayo:  ‘avijjāya kho sati saṅkhārā honti, avijjāpaccayā saṅkhārā’ti.

4Iti hidaṁ avijjāpaccayā saṅkhārā;

saṅkhārapaccayā viññāṇaṁ … pe … evametassa kevalassa dukkhakkhandhassa samudayo hoti. ‘Samudayo, samudayo’ti kho me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.

5Tassa mayhaṁ, bhikkhave, etadahosi:  ‘kimhi nu kho asati jarāmaraṇaṁ na hoti, kissa nirodhā jarāmaraṇanirodho’ti? Tassa mayhaṁ, bhikkhave, yoniso manasikārā ahu paññāya abhisamayo:  ‘jātiyā kho asati jarāmaraṇaṁ na hoti, jātinirodhā jarāmaraṇanirodho’ti.

6Tassa mayhaṁ, bhikkhave, etadahosi:  ‘kimhi nu kho asati jāti na hoti … pe … bhavo … upādānaṁ … taṇhā … vedanā … phasso … saḷāyatanaṁ … nāmarūpaṁ … viññāṇaṁ … saṅkhārā na honti, kissa nirodhā saṅkhāranirodho’ti? Tassa mayhaṁ, bhikkhave, yoniso manasikārā ahu paññāya abhisamayo:  ‘avijjāya kho asati saṅkhārā na honti, avijjānirodhā saṅkhāranirodho’ti.

7Iti hidaṁ avijjānirodhā saṅkhāranirodho; saṅkhāranirodhā viññāṇanirodho … pe … evametassa kevalassa dukkhakkhandhassa nirodho hoti. ‘Nirodho, nirodho’ti kho me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādī"ti. Dasamo.

Buddhavaggo paṭhamo.

8 Desanā vibhaṅgapaṭipadā ca,
Vipassī sikhī ca vessabhū;
Kakusandho koṇāgamano kassapo,
Mahāsakyamuni ca gotamoti.