Light/Dark

Aṅguttara Nikāya - The Numerical Discourses

3: The Book of the Threes

III. Persons — AN 3.25: Like Diamond

1“These three people are found in the world. What three? A person with a mind like an open sore, a person with a mind like lightning, and a person with a mind like diamond.

And who has a mind like an open sore? It’s someone who is irritable and bad-tempered. Even when lightly criticized they lose their temper, becoming annoyed, hostile, and hard-hearted, and they display annoyance, hate, and bitterness. They’re like a festering sore, which, when you hit it with a stick or a stone, discharges even more. In the same way, someone is irritable and bad-tempered. Even when lightly criticized they lose their temper, becoming annoyed, hostile, and hard-hearted, and they display annoyance, hate, and bitterness. This is called a person with a mind like an open sore.

2And who has a mind like lightning? It’s someone who truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. They’re like a person with keen eyes in the dark of the night, who sees by a flash of lightning. In the same way, someone truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. This is called a person with a mind like lightning.

3And who has a mind like diamond? It’s someone who realizes the undefiled freedom of heart and freedom by wisdom in this very life. And they live having realized it with their own insight due to the ending of defilements. It’s like a diamond, which can’t be cut by anything at all, not even a gem or a stone. In the same way, someone realizes the undefiled freedom of heart and freedom by wisdom in this very life. … This is called a person with a mind like diamond.

These are the three people found in the world.”

1"Tayome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ. Katame tayo? Arukūpamacitto puggalo, vijjūpamacitto puggalo, vajirūpamacitto puggalo.

Katamo ca, bhikkhave, arukūpamacitto puggalo? Idha, bhikkhave, ekacco puggalo kodhano hoti upāyāsabahulo appampi vutto samāno abhisajjati kuppati byāpajjati patitthīyati kopañca dosañca appaccayañca pātukaroti. Seyyathāpi, bhikkhave, duṭṭhāruko kaṭṭhena vā kaṭhalāya vā ghaṭṭito bhiyyoso mattāya āsavaṁ deti; evamevaṁ kho, bhikkhave, idhekacco puggalo kodhano hoti upāyāsabahulo appampi vutto samāno abhisajjati kuppati byāpajjati patitthīyati kopañca dosañca appaccayañca pātukaroti. Ayaṁ vuccati, bhikkhave, arukūpamacitto puggalo.

2Katamo ca, bhikkhave, vijjūpamacitto puggalo? Idha, bhikkhave, ekacco puggalo ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti, ‘Ayaṁ dukkhasamudayo’ti yathābhūtaṁ pajānāti, ‘Ayaṁ dukkhanirodho’ti yathābhūtaṁ pajānāti, ‘Ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti. Seyyathāpi, bhikkhave, cakkhumā puriso rattandhakāratimisāyaṁ vijjantarikāya rūpāni passeyya; evamevaṁ kho, bhikkhave, idhekacco puggalo ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti … pe … ‘Ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti. Ayaṁ vuccati, bhikkhave, vijjūpamacitto puggalo.

3Katamo ca, bhikkhave, vajirūpamacitto puggalo? Idha, bhikkhave, ekacco puggalo āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati. Seyyathāpi, bhikkhave, vajirassa natthi kiñci abhejjaṁ maṇi vā pāsāṇo vā; evamevaṁ kho, bhikkhave, idhekacco puggalo āsavānaṁ khayā … pe … upasampajja viharati. Ayaṁ vuccati, bhikkhave, vajirūpamacitto puggalo.

Ime kho, bhikkhave, tayo puggalā santo saṁvijjamānā lokasmin"ti.

Pañcamaṁ.